Tuesday, September 30, 2014

Some Random Quotes . . .

“There is no expedient to which a man will not go to avoid the labor of thinking.” Thomas Edison

"I think that if it had been a religion that first maintained the notion that all the matter in the entire universe had once been contained in an area smaller than the point of a pin, scientists probably would have laughed at the idea." Marilyn vos Savant, The Guinness Book of World Records Hall of Fame holder of the Highest IQ at 230. Parade, February 4, 1996, p. 7.

"Beware of ideas others come up with for rescuing you from the river, especially if they involve dropping a heavy stone right on you." Eeyore

“There's right and there's wrong. You gotta do one or the other. You do the one and you're living. You do the other and you may be walking around but you’re dead as a beaver hat.” John Wayne, as Davey Crockett in the movie, The Alamo.

Thanks for reading! 

Monday, August 11, 2014

Don't Shoot the Wounded: Our Role in Accountability (Galatians 6:1-10)

About 4 years ago I was leading an Adult Bible Community at Thomas Road Baptist Church.  Some of the members of that group wanted to start accountability relationships, so I presented the following lesson to them.  I think the material here is relevant to many of us today.  How do we respond to others?  How do we keep each other accountable?  Paul discusses these issues within the context of the church in Galatia with whom he was familiar.  He offers this material to a group of people dealing with a variety of issues in their fellowship.  In a nutshell, he says that relationship is prior to accountability.  Without relationship, accountability will most likely not happen.  At any rate, the outline follows the passage (quoted from the Holman Christian Standard):

Galatians 6:1-10 "Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit, watching out for yourselves so you won't be tempted also.  Carry one another's burdens; in this way you will fulfill the law of Christ.  For if anyone considers himself to be something when he is nothing, he is deceiving himself.  But each person should examine his own work, and then he will have a reason for boasting in himself alone, and not in respect to someone else.  For each person will have to carry his own load.  The one who is taught the message must share his goods with the teacher.  Don't be deceived: God is not mocked. For whatever a man sows he will also reap, because the one who sows to his flesh will reap corruption from the flesh, but the one who sows to the Spirit will reap eternal life from the Spirit.  So we must not get tired of doing good, for we will reap at the proper time if we don't give up.  Therefore, as we have opportunity, we must work for the good of all, especially for those who belong to the household of faith."

Don’t Shoot the Wounded
Our Role in Accountability

Galatians 6:1-10

Introduction
False accusations and a wounding
Loss of fellowship and misunderstanding

The Story of Chuck Girard
a. Conversion
b. Contemporary Christian musician
c. Late 70s
d. Leaving the music business
e. A bout with alcoholism
The Song: "Don’t Shoot the Wounded"

Galatians 6:1-5, 9-10
Our role in accountability
1. Passionate involvement
2. Radical hospitality
3. Extravagant Generosity
4. Intentional Discipleship
5. Risk-Taking Service

Galatians 6:1
1. Accountability is being Passionately Involved in each other’s lives

Caught in a Trap (James 5:19-20)
a. Note that this is a “brother”—accountability works best where relationship exists
b. We are family
c. Note that this sibling is “caught”
This is not a perceived sin
There are no “gotchas” in the body of Christ
Don't Shoot the Wounded: develop a relationship with them to restore them 

2. Accountability requires us to practice a Radical Hospitality

Spirit of Gentleness (Ephesians 4:25-32)
a. Accountability works best where love exists
b. This restoration should not be done with a harsh attitude
c. Accountability requires a level of trust and grace

Watch Out! (2 Cor. 2:7-8; 2 Thess. 3:14-15)
a. Accountability works best when we are paying as much attention to our own failures as to those of others, we must have an intentional discipleship for ourselves
b. Remember that you are most likely to see problems where you struggle the most

Don’t Shoot the Wounded
They need healing and help: Accountability should lead to restoration
Someday you may be one

Galatians 6:2
3. Accountability requires an Extravagant Generosity

Bearing Burdens and the Law of Christ (Romans 15:1-2; John 13:34-35; 15:12-14)
a. Accountability works best when we build up instead of tear down (Hebrews 12:12-16): We must be ready to strengthen others and to help them in their weakness instead of looking for opportunities to make ourselves look better in light of the failures of others
b. Bearing burdens requires effort on our part. We may actually have to lift and carry. It is not passive.

What is the Law of Christ?
a. The Law of Christ is Life (Romans 8:2)
b. The Law of Christ is Love (John 13:34-35; 15:12-14)
c. Accountability works best when love is present (1 Corinthians 13:4-7)
Love is patient, transparent, does not try to belittle another
Love is willing to be wronged rather than to do harm

Don’t Shoot the Wounded
Love Requires that we deal with the problem and not ignore it
Accountability should lead to restoration, not death

Galatians 6:3-5
4. Accountability requires an Intentional Discipleship in our own lives

Humility or Pride? (James 1:25; Phil. 2:3-4)
a. Accountability works best when we operate with a realization of our own sinfulness instead of a perception of our own superiority
b. We must learn to put the sincere needs of others ahead of our own needs
c. We must not presume sin, but neither should we ignore it
d. If sin is clear in our hearts, we must confess
e. If sin is clear in others, we must confront BUT with love

Bearing Burdens, Part 2
a. Accountability works best when we are brutally honest about ourselves and to ourselves
b. Before Christ we are responsible primarily for our own actions, not the actions of others
c. I am responsible to God for what I do, not for what others do (Speck and log)

Don’t Shoot the Wounded
Seek to offer the help you want when you are injured

Galatians 6:9-10
5. Accountability involves a Risk-Taking Attitude of Service

Don’t Lose Heart, Don’t Grow Weary, Don’t Give in
a. Perseverance counts in helping others
b. The end result is worth the effort (Hebrews 12:12-16): Sanctification
c. Satan doesn’t give up, neither should we!

Do Good, Not harm

Take advantage of opportunities
a. Do not go looking for “bad situations,” but look for a chance to do good
b. Keep an eye out for things you can do to bless others

Don’t shoot the wounded
Do no harm
Do as God has done for you

Now What?
What does accountability look like?
First, choose partners wisely
Pray and wait
Don’t rush into this relationship
Keep the group small, no more than 3 or 4

Second, meet regularly
Set a date and keep it

Third, practice transparency
Tell the truth about your own struggles
Be honest

Fourth, keep confidences

Fifth, practice hospitality and acceptance

Don’t shoot the wounded, love them back to health


Thanks for reading!

Wednesday, July 02, 2014

Happy Birthday USA! A Fourth of July Repost

I posted most of this a couple of years ago.  I decided to add some things, but I thought this was a nice way to celebrate July 4. I hope you enjoy it!

Well, the USA is celebrating yet another birthday, and although some people think that the brightness has worn off this "city on a hill," I'm not ready to read her obituary yet. I went back into the archives to find some quotes for you today. The first one comes from John Wayne.  In the movie "The Alamo," Duke plays Davey Crockett, leader to the Tennessee volunteers. At one point in the movie he gives a speech about the USA and the idea of a "republic." Here is the excerpt I liked the best:


"Republic. I like the sound of the word. It means people can live free, talk free, go or come, buy or sell, be drunk or sober, however they choose. Some words give you a feeling. Republic is one of those words that makes me tight in the throat - the same tightness a man gets when his baby takes his first step or his first baby shaves and makes his first sound as a man. Some words can give you a feeling that makes your heart warm. Republic is one of those words."

Finally, I wanted to share some song lyrics with you all.  Johnny Cash was a singer/songwriter whose music I heard a lot growing up.  I think my dad had every Cash album ever made!  At any rate, Johnny Cash has a song that I think is appropriate for this day.  It is entitled "Ragged Old Flag," and here are the words:


I walked through a county courthouse square,
On a park bench an old man was sitting there.
I said, "Your old courthouse is kinda run down."
He said, "Naw, it'll do for our little town."
I said, "Your flagpole has leaned a little bit,
And that's a Ragged Old Flag you got hanging on it."


He said, "Have a seat", and I sat down.
"Is this the first time you've been to our little town?"
I said, "I think it is." He said, "I don't like to brag,
But we're kinda proud of that Ragged Old Flag.


"You see, we got a little hole in that flag there
When Washington took it across the Delaware.
And it got powder-burned the night Francis Scott Key
Sat watching it writing 'Oh Say Can You See.'
And it got a bad rip in New Orleans
With Packingham and Jackson tuggin' at its seams.


"And it almost fell at the Alamo
Beside the Texas flag, but she waved on through.
She got cut with a sword at Chancellorsville,
And she got cut again at Shiloh Hill.
There was Robert E. Lee, Beauregard, and Bragg,
And the south wind blew hard on that Ragged Old Flag.


"On Flanders Field in World War I
She got a big hole from a Bertha gun.
She turned blood red in World War II.
She hung limp and low by the time it was through.
She was in Korea and Vietnam.
She went where she was sent by her Uncle Sam.


"She waved from our ships upon the briny foam,
And now they've about quit waving her back here at home.
In her own good land she's been abused--
She's been burned, dishonored, denied, and refused.


"And the government for which she stands
Is scandalized throughout the land.
And she's getting threadbare and wearing thin,
But she's in good shape for the shape she's in.
'Cause she's been through the fire before,
And I believe she can take a whole lot more.


"So we raise her up every morning,
Take her down every night.
We don't let her touch the ground,
And we fold her up right.
On second thought I do like to brag,
'Cause I'm mighty proud of that Ragged Old Flag."

I close these verses with a poem from Ralph Waldo Emerson, "A Nation's Strength." 

What makes a nation’s pillars high
And its foundations strong?
What makes it mighty to defy
The foes that round it throng?

It is not gold. Its kingdoms grand
Go down in battle shock;
Its shafts are laid on sinking sand,
Not on abiding rock.

Is it the sword? Ask the red dust
Of empires passed away;
The blood has turned their stones to rust,
Their glory to decay.

And is it pride? Ah, that bright crown
Has seemed to nations sweet;
But God has struck its luster down
In ashes at his feet.

Not gold but only men can make
A people great and strong;
Men who for truth and honor’s sake
Stand fast and suffer long.

Brave men who work while others sleep,
Who dare while others fly...
They build a nation’s pillars deep
And lift them to the sky.
On this fourth of July, as you give thanks for the freedoms and opportunities God has given you in this land, please remember to pray for those who defend our way of life and for the families of those whose loved ones paid the ultimate price so that we can enjoy our great republic. Remember, it may be a cliche, but it is still true:  "Freedom isn't free."

Happy Birthday, USA!

Thanks for reading!

Friday, June 13, 2014

My Annual Fathers' Day Post in Honor of my Dad

With Fathers' Day coming up Sunday, I couldn't think of any better way to honor my Dad than to repost something I wrote some years ago.  You see, my Dad passed away in 2004, just before I had the privilege of coming to work for Liberty University.  You see, it was always my Dad's dream that I would get to go to Liberty, but you would not believe how excited he was to know that I would be teaching there!

My Dad was quite a man, and almost everyone who ever met him loved him.  He could tell some of the funniest stories, but most of all he kept us connected to the history of his family.  To be honest, I miss him, and I would love an opportunity just to hear his stories all over again. Some of you never knew him, and I am genuinely sorry. He enriched the lives of so many with his infectious smile and easy generosity. I feel so much poorer without him, but I know heaven is richer. I love you, Dad.

I first wrote this in 2005, but it speaks volumes about my memories of my dad, Bobbie Eugene Percer, Sr. My dad was a hero to me in many ways, and I am terribly sorry that I never told him that to his face. At his funeral in 2004, literally hundreds of people stood in line for hours to tell us of the way my dad had blessed them. I heard stories of dad witnessing to people and leading them to the Lord, stories of dad giving money or clothes or time or work in order to help someone else find a better path in life, stories of my dad going out of his way to help others, etc. It humbled me. I had no idea how "big" a man my father was, how much of a blessing he was to many people. My dad left some mighty big shoes, and I hope I can be half the man he was. With that in mind, here is the first thing I wrote about my dad way back in 2005.

With Father's day coming up this weekend, I wanted to share some thoughts about my Father. You see, my father passed away in August 2004, and for many reasons thoughts of him have been central in my mind recently. I’m afraid I’m losing him.

Let me explain.

My dad wasn’t very active the last few years of life. Due to his own lack of proper care for his physical body and a host of problems with illness, the primary memory my children have of their grandfather is dad sitting in a big lounger watching TV and occasionally waking up long enough to tease them.

My children did not get to know my dad. Oh, my dad was never the most active guy in the world (I think I know where my own lack of activity comes from!), but he didn’t sit around a lot as I remember it. Dad coached baseball, football, basketball, if it had “ball” in the title, he learned it, played it, and probably coached it. My dad cared about folks that no one else wanted. He loved kids, especially his own. I once saw my dad kick a field goal from the 45 yard line (that’s a 55 yard kick, if you didn’t know!). I was in high school then, so dad was probably in his mid-40s. He could kick the ball further than the place kicker on our team.

I remember looking for dad’s vehicle to pull up at the football practice field. I don’t know if he knew that I saw him, but I looked for him to show up so I could perform for him. Dad didn’t get real excited about sports (that was mom’s job!), but you could tell when he was enjoying something. He had this infectious grin and mischievous smile that would literally light up his face. I heard that for almost 10 years after my younger brother graduated high school, dad would make his way to the practice field and sit in his car and watch the players go through their paces. For me, his watching was a comforting presence that reminded me that he was there if I needed him. Oh, I’ll admit that I didn’t “need” him as much as he would like, but it made me feel real good to know dad was there.

I miss him.

Sometimes in my work here, I think that dad is sitting in heaven, in his heavenly lounger, watching his boy perform. Oh, I’m not blindsiding running backs and quarterbacks any more, but I can’t help but think that dad is silently cheering for me. He sits there, intently studying me as I pace a classroom or teach a class or grade a paper. When I make a particularly brilliant play, he smiles that smile. Even when I don’t do so well, dad looks approvingly on his boy. I can see him, sitting there, a big glass of sweet tea on the table, a smile in his eyes, and joy in his heart. I want to make him proud, and I think he knows that.

My last words to my dad face-to-face were spoken around Easter of 2004. I don’t remember everything we discussed, but I remember putting my arm around his shoulders and looking into that face. His eyes were a bit dimmed by old age and strokes. But somewhere in those eyes I saw the place kicker kicking a field goal from the 45 yard line. I remember saying this to him, “Dad, I love you. I’ll see you later.” At his funeral in August 2004, the pastor asked me to pray at the grave site (actually, my mother asked me to do it). As I walked away from dad’s coffin, I touched the lid and said, “I love you, dad, see you later.”

I miss him, but thank God I will see him later. If your father is alive, call him up. Tell him you appreciate him and love him. Memories are great, but I’d love to have my dad here to hug again. He’s much better off, but I need his smile. Dad, I love you. See you later!

Thanks for reading!

Wednesday, May 28, 2014

The Great American Novel: A Song by Larry Norman

Tonight as I have been hanging out with my family, I have had a song running through my head.  The song is by Larry Norman, something of a pioneer in Christian music.  Norman wasn't afraid to take on controversial topics in his songs, and in many ways he was a bold man.  I dearly loved his music, and I own several of his albums on actual vinyl records.  In some ways Larry Norman (along with DeGarmo and Key, Petra, Keith Green, Randy Stonehill, and others) wrote the background music to my Christian life as a young man.  Nonetheless, there was one song that sticks with me.  That song is entitled "The Great American Novel."  Here are the lyrics:

i was born and raised an orphan
in a land that once was free
in a land that poured its love out on the moon
and i grew up in the shadows
of your silos filled with grain
but you never helped to fill my empty spoon

and when i was ten you murdered law
with courtroom politics
and you learned to make a lie sound just like truth
but i know you better now
and i don't fall for all your tricks
and you've lost the one advantage of my youth

you kill a black man at midnight
just for talking to your daughter
then you make his wife your mistress
and you leave her without water
and the sheet you wear upon your face
is the sheet your children sleep on
at every meal you say a prayer
you don't believe but still you keep on

and your money says in God we trust
but it's against the law to pray in school
you say we beat the russians to the moon
and i say you starved your children to do it

you are far across the ocean
but the war is not your own
and while you're winning theirs
you're gonna lose the one at home
do you really think the only way
to bring about the peace
is to sacrifice your children
and kill all your enemies

the politicians all make speeches
while the news men all take note
and they exaggerate the issues
as they shove them down our throats
is it really up to them
whether this country sinks or floats
well i wonder who would lead us
if none of us would vote

well my phone is tapped and my lips are chapped
from whispering through the fence
you know every move i make
or is that just coincidence
well you try to make my way of life
a little less like jail
if i promise to make tapes and slides
and send them through the mail

and your money says in God we trust
but it's against the law to pray in school
you say we beat the russians to the moon
and i say you starved your children to do it
you say all men are equal all men are brothers
then why are the rich more equal than others
don't ask me for the answer i've only got one
that a man leaves his darkness when he follows the Son
Although the issues he addresses in this song are predominantly issues of the 60s and 70s, the song still has a lot of relevance for today.  How often do we (as Christians, or even as Americans) think of our own needs first, putting our needs before the needs and suffering of others?  As Norman sings, our silos are full of grain, but we don't make a move to fill another person's empty spoon.  As Christians, we are called to feed the hungry, and yet so often we fail to do so (or we write a check or expect the government to do it because "we pay taxes").  Love for others should require us to consider the concerns of others as more important than our own (see Philippians 3). 

And that is only ONE issue Norman addresses.  He addresses corrupt politics, racism, war, and a multitude of other issues, many of which still linger in our society. 

I can almost see him, looking a bit prophetic in his long hair and faded jeans, singing his words of truth into my soul.  I remember seeing him in concert, and I remember wondering how he was able to read my heart and address my concerns so clearly.

I was young, I was idealistic.  And Larry Norman fed my soul things it needed to hear.  I needed to be reminded that the kingdom of God is more important than presidential elections.  I needed to be reminded that how I treat my neighbor says a lot more about my faith in God than how often I read my Bible.  I needed to be reminded that how I spend my money shows my real concerns and my true convictions.  I needed to be reminded that what I think of God often says more about me than it does about God. 

I needed someone like Larry Norman to remind me--Christianity isn't necessarily a panacea for the world's problems.  It is a relationship with a living Lord who invades our lives with His amazing kindness and expects us to spread that love to others.  Christianity should be an ongoing journey into the Light, into the Truth, and a continuous connection and growing into the image of the One who made me and who laid down His life to save mine. 

I needed to be reminded that Christianity isn't simply about creeds, belief systems, or doctrinal statements.  It is action.  God loved, and He acted.  How can we who follow Him expect to do anything less?  If we love as He loves, we will (indeed, we MUST) act. 

Larry Norman wasn't perfect, but he was a good reminder for me at just the right time.  God used Norman to shore up my conscience, to remind me that in all my gaining of knowledge I needed to also gain wisdom to live life as God intended.  In some of his music, Norman shared that wisdom.

As he reminds us in the song above:  "you say all men are equal all men are brothers/then why are the rich more equal than others/don't ask me for the answer i've only got one/that a man leaves his darkness when he follows the Son." 

How are we doing?  Are we walking out of darkness into God's great Light?  Are we moving in God's direction?  Where else can we go, Jesus alone holds the Words of Life . . .

Thanks, Larry Norman, for sticking in my head.  May your tribe increase!

Thanks for reading! 

Friday, May 23, 2014

Memorial Day, by Edgar Guest: My Annual Post

This weekend we celebrate Memorial Day here in the United States.  It is a day we take time to remember those who have given their lives in defense of our country.  It is also a day when we take time to thank those who currently serve in our military.  Some time back I began a tradition of honoring this day with a poem by Edgar Guest. Let me know what you think!

The finest tribute we can pay
Unto our hero dead to-day,
Is not a rose wreath, white and red,
In memory of the blood they shed;
It is to stand beside each mound,
Each couch of consecrated ground,
And pledge ourselves as warriors true
Unto the work they died to do.

Into God's valleys where they lie
At rest, beneath the open sky,
Triumphant now o'er every foe,
As living tributes let us go.
No wreath of rose or immortelles
Or spoken word or tolling bells
Will do to-day, unless we give
Our pledge that liberty shall live.

Our hearts must be the roses red
We place above our hero dead;
To-day beside their graves we must
Renew allegiance to their trust;
Must bare our heads and humbly say
We hold the Flag as dear as they,
And stand, as once they stood, to die
To keep the Stars and Stripes on high.

The finest tribute we can pay
Unto our hero dead to-day
Is not of speech or roses red,
But living, throbbing hearts instead,
That shall renew the pledge they sealed
With death upon the battlefield:
That freedom's flag shall bear no stain
And free men wear no tyrant's chain.

Thanks for reading! And thanks to all military who served or currently serve to protect our freedoms! May God bless you and your families.

Tuesday, May 13, 2014

A Note to Graduates: What will be your Legacy?

A few days ago I had the privilege of participating in the graduating ceremonies for the latest graduates from Liberty University Baptist Theological Seminary.  As I watched them walk the stage, I couldn't help but think of the things they will do and the people they will influence.  Two verses come to mind as I pray for these new graduates:

Ecclesiastes 7:1 A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.

Proverbs 22:1 A good name is to be more desired than great wealth, Favor is better than silver and gold.

I attended Liberty's graduation, in which I watched several students and good friends walk across the stage to receive their degrees and launch into their ministries. This momentous occasion reminded me of beginnings and endings, but more importantly it made me think of the idea of "legacy" and the kind of impact an individual life might have on people. In the next few paragraphs I'll try to explain.

I'm not sure how much we think of the impact of our lives. As I watched the proud graduates walk the stage, I couldn't help but think about what I may hear about these people in the future. Some of them have already made an impact, some of them have a future impact to make. Most of them have no idea what the end of their lives will be, they only have dreams and hopes and (perhaps) plans.

Some of the seminary students who walked across the stage Saturday have already begun their legacy. Many of them left homes and nice jobs to pursue a degree at the seminary. They said "no" to "success" as the world measures it so that they would have the opportunity to labor for God. Some will labor in obscurity, some will never have "the largest church in America," some will never make the "big money," or write the most impressive "how to" book for other pastors. I know their lives, their hearts, and I know that their legacy will be greater than any can imagine.

The other day I posted a note about "James the Less," and his figure seems fitting here. He was one of the twelve chosen by Jesus, but even church history and tradition have trouble determining who he was. Yet, he was one of the original twelve disciples, one of the eyewitnesses to Jesus' life, ministry, death, and resurrection. Not as famous as James the son of Zebedee, this James nonetheless left enough of an imprint on history to be regarded as one of those individuals who "turned the world upside down" with his life and preaching.

We no doubt graduated a lot of these individuals on Saturday--folks we may have a hard time identifying who will nonetheless make a great impression on many they will bring to Christ or love in God's name. "Less" may describe the knowledge of them, but it will not define their impact on those to whom they minister. I bet there were people in the first century who didn't think of James as "the Less" because of what God did through him. Nonetheless, James built a legacy, and like him, many of these graduating seminary students are building a legacy.  We may not know their names, but God does.  And with his help they are building quite a legacy.

Let me offer a moment of transparency here:  I pray for my students.  Some semesters I pray a LOT!  One of the most frequent prayers I offer on their behalf runs something like this:  "Lord, help these students run further and accomplish more than any of their professors.  May their spiritual progress move the church closer to her beloved Savior, Jesus Christ, and may their growth go beyond what I have experienced."

I pray it, but I wonder if I really mean it sometimes.  I look at students who graduated and who have definitely progressed down the road of godliness in ways I did not imagine.  I see their accomplishments, and I must admit that I am sometimes envious.  Some of my students are accomplishing the very things for which I prayed.  I am proud of them, and sometimes I envy them.  I remember my own seminary graduation well--the dean mispronounced my name, my family was there to support me, and I knew that I was going to be used by God to "set the world on fire" for Jesus.  I promptly went to work in a bookstore.

Yes, a bookstore . . .

Granted, it WAS a Christian bookstore, but I digress.

All those dreams and plans of becoming this pastor or that professor suddenly took a back seat to paying the bills.  My legacy wasn't quite what I expected.

Nonetheless, I wouldn't trade that experience.  Now I pray for students who head out to fulfill God's call on their lives.  I wonder what stories I'll hear in the future.  No doubt there will be stories of churches served, more degrees earned, books written, mountains claimed, families started, etc.  No doubt there will be stories about changes made in the lives of others because of the love of Christ poured out in the lives of these men and women.  I want to tell you all a secret--some of you are heroes to me.  I see what you have already accomplished, I see the potential, and I have so much hope and joy for you.

Yes, I know things don't reflect that at the moment.  In fact, for some of you it is simply time to take a break and take a breather.  Others are already launching into the next adventure.  I can't wait to hear the stories, but I want to leave you with some final questions to ask as you pursue these things.

What kind of legacy are you leaving? Where will your footprints lead others if they follow you closely? Like Paul, can you encourage others to imitate you as you imitate Christ?  Will your love for Christ be obvious? Is your love for others real and clear?

God has blessed me to walk with giants (and some giants in training), and I have to admit that I am often overwhelmed by their collective witness. I am reminded of a conversation I had with Dr. William L. Lane. I admitted to him that I didn't think I could live up to his example of a godly life and scholarship, and he said to me, "Never covet another person's gift, and never despise your own." He went on to remind me that God had not called me to be identical to Dr. Lane or to anyone else. God had called me to use my unique gifts and abilities for his glory. I do not have to live up to the stories of these giants, I simply need to live the legacy God has given me.

No matter how obscure or unrecognized or inconsequential a life may seem, if it is lived for God it will have a legacy. What kind of legacy are we leaving the next generation?  I have no doubt that many of you will leave a legacy that will cause your professor to be a bit envious . . . and I look forward to hearing every marvelous part of those stories!  I am so proud of you all, and I will keep praying. 

Thanks to all of the men and women who left their footprints in my heart and life!

Thank you for reading!

Monday, May 05, 2014

Some Ramblings about James the Less

I've been staring at a blank page for some time trying to think of something to write.  I made a commitment to write on my blog at least 3 times a month, and I seem to keep finding excuses not to do it.  So, I'm tired of staring at a blank page, and I'm writing something.

The other day I offered some advice to one of my PhD students.  I said that one way to "jumpstart" the dissertation process is to make a commitment to sit and write some every day.  Even if it is just a "stream of consciousness" kind of typing, just sit and type. 

So, here I sit, and here I type.

Some things that have passed through my mind lately:  Did you ever notice how many "James" there were in Jesus' circle?  There was James (the brother of John) who was part of the inner circle.  There was also a James the son of Alphaeus.  There was Jesus' own brother named James.  There was even one disciple who was a son of a James.  But the one person named "James" who stands out for me is "James the Less."  Some people think that "James the Less" and "James the son of Alphaeus" are the same.  Church tradition tells us that he lived in Galilee.  He apparently preached in Palestine and Egypt and was crucified in Egypt.  Some scholars think he was a brother of Matthew.  Tradition tells us that he was cut into pieces after he was martyred.  The primary mention of this fellow is in Mark 15:40.

I don't know where this particular James got his nickname "the Less."  The Greek word used can mean either "small" or even "little" as in size or quantity.  It can also mean "young" in age, or even "short" with regards to time.  So, this particular follower of Christ was called "the Less" or "the Youth" or even "Shorty." 

Let that sink in for a minute.  This particular James was known either for his stature (he was short), or for his age (he was young).  Little is known about him (pardon the pun), and his life is overshadowed by James the brother of John and James the brother of Jesus.  We remember him as "the least" or "the youth," and details of his life and ministry are lost to us for the most part.

I don't know why this disciple keeps coming to mind.  It may simply be that something in me identifies with him.  Sometimes I feel like I live in the shadow of others (probably a result of being the middle child), and other times I feel almost invisible.  That isn't a cry for recognition, it is just an honest admission.

You know what I mean, don't you?  You spend a good portion of your life expecting to be or do something great, but when it is all said and done things don't seem to be what was expected. 

Now, I'm not saying this to get your support or sympathy, I'm simply trying to explain how I think James the Less must have felt.  He grew up with great expectations.  He was going to be or to accomplish something great.  He became a disciple-student of an itinerant rabbi named Jesus.  This rabbi hailed from Nazareth and had an unorthodox style about him.  He didn't have the credentials and the papers of the Pharisees, but he spoke with authority and did some amazing feats.

James tied himself to the school of this rabbi Jesus.  Shortly (ha) after joining, he found out he wasn't the only James following Jesus.  Since they had to distinguish, they called him "the Less" due to his youth or stature. 

James the Less . . .

He didn't lead the church in Jerusalem.  He didn't compete with John to sit at the right hand of Jesus.  He didn't get to go to the mount of Transfiguration or to the depths of the Garden when Jesus prayed.

Yet this James, "the Less," loved Jesus nonetheless.  He would die a martyr's death out of love for Christ.  He would give his life serving others. 

Even though he was never known as one of the better known or more popular disciples. 

Even though he was called "Shorty" or "Kid."

Even though he would always be "that other James."

He gave his life as a love offering to Jesus.

I'm humbled just to type the words.  How often do I compare myself to my friends, my colleagues, my brothers and sisters in Christ?  How often do I think I deserve more attention than I think I am receiving?

How unlike James the Less I am! 

I'm not real sure where I wanted to go with this short meditation.  I just know that this fellow haunts my mind.  I dreamed of him once.  I never saw his face, just saw him from the back.  He had no distinguishing features.  He didn't stand out.  He was "the less."

All I know is this--I have a long way to go to learn to walk in the humility of those early disciples.  I sometimes seem to be a long way off.

My Lord, show me how to love as James the Less loved.  Teach me to serve without expectation of recognition.

Okay, I'm done.  In fact, I'm undone.   I need to put this one on the shelf.  I thank God for the many people who have ministered to me who may well have been a "James the Less."  They were not recognized, and they may not even be known to me.

But God knows.  Just like Jesus knows James the Less.

He knows, and he loves them.  Their humble service blesses him as they imitate him.

May the humility of Christ be my goal and my guide as well.

Thanks for reading! 




Monday, April 28, 2014

Some Thoughts on T-Bone Burnett and God's Relentless Love

I saw a post a while back about God's relentless love, and it sent my mind reeling back to 1987. T-Bone Burnett released an album entitled "The Talking Animals" on which he released songs co-written by several well known artists. In fact, one song was by Bono and another by Dylan. He had one song in particular that struck me as related to the idea of God's relentless love. The song is "Relentless" and was co-written with Kerry Livgren (yes, of Kansas fame). Here are the lyrics. I'd be happy to hear your thoughts!

Relentless

I stand and tremble in the driving rain
while your love rages like a hurricane

i can't break the silence as you still the wind
but i can hear you breathing underneath my skin

i am defenseless almost senseless you are relentless

i reel and stagger in the blinding light
while your love flashes like a lightening strike

so i find the darkness where i grow afraid
but i cannot shake you and the blackness fades

i am defenseless almost senseless you are relentless

you are relentless
this mercy convulses my pride
you are relentless
i find you wherever i hide
you are relentless
i have got nothing to win
and so i give in

i run and stumble as the mountains shake
while your love blazes like a world in flames

to shoot all fear into the desert sky
as stars fall like water through the dead of night

i am defenseless almost senseless you are relentless
When you think of "relentless," what comes to mind?  Someone who does not give up?  Someone who keeps coming no matter how many obstacles are thrown in the way?

Have you ever known someone who was relentless in their pursuit of something or someone?

When I think of this song, I can't help but reflect on God's continued pursuit of a relationship with humanity.  In spite of the number of times we have tried to avoid him, no matter how often we try to hide from him; God continues to pursue us in spite of ourselves. 

He not only pursues, he became one of us.  His relentless love was such that he couldn't stay away from us.  He joined us.  He became human.

In doing so, he humbled himself.  His love was revealed in this way:  The One who created all of us became a servant to all of us.  And he continues to pursue us for this reason--to serve us, to love us, to pour out his relentless love on us.

In Psalm 139, David says, "How precious also are Your thoughts to me, O God! How vast is the sum of them! If I should count them, they would outnumber the sand. When I awake, I am still with You."  He is so overwhelmed with God's relentless pursuit that he says, "Such knowledge is too wonderful for me; It is too high, I cannot attain to it."  

Do we understand how relentless God is in his grace and love?  Do we really get it?  If so, how should we respond?  How will our lives change if we center them on this idea of God's relentless love?

I'd like to find out!  May we all learn to yield to and live by God's relentless love!

Thanks for reading!

Friday, April 18, 2014

Easter: Christ's Death and Our Expectations

The week before Easter is commonly called "Holy Week" or "Passion Week" by Christians. During this week we celebrate (is that the right word?) the last week of Jesus' life on earth. People will make pilgrimages to Israel and retrace Jesus' final steps, they will pause at the "rock of agony" and cry where Jesus cried out to God in Gethsemane, they will go to the pit where Jesus was interrogated, they will pause where Jesus supposedly stumbled under the load of his cross, they will visit and contemplate Golgotha, they will visit the empty tomb, and they will weep and cry and mourn.

Rightfully so . . . this was THE WEEK for which Jesus lived his entire human life, and it was a rough one for him. On Sunday before his crucifixion he entered Jerusalem with cheers ringing in his ears. The (usually fickle) populace embraced him for all the great miracles he performed, and they hailed his coming as though a conquering warrior had entered the city. Like paparazzi following a Hollywood star, they trailed behind this carpenter from Nazareth and looked for ways to become part of his entourage or to at least get a "piece of the action" as Jesus came to town.

Another crowd would yell later that week, "Crucify him!" Anger and hatred would be piled on this carpenter turned Messiah from Nazareth.

When Jesus offered them something tangible to grab, they wanted to be a team player, they wanted the fishes and loaves, the healings, the wonders, the mighty signs.

How soon their tune would change . . . how quickly they would turn on the one who was innocent of any sin except the failure to live up to THEIR expectations.

How like them we are today . . .

When things are going our way, we look to heaven and sing God's praises. We celebrate and sing and run to join the band as God rides triumphantly over all our "enemies." But as soon as Jesus fails to live up to OUR expectations, what do we do?

I know the spiritual answer--"though he slay me yet I will praise him."

Do we really? Will we? Will I?

I'm struck with how Jesus routinely challenged the popular expectations of the crowds who showed up hoping for another demonstration of heavenly power and flash. In John 12, just after the people have celebrated his "triumphal entry," Jesus tells them that the way to jump on his bandwagon is for his followers to hate their lives in this world. Just think how that must have sounded to the celebrants rejoicing in the coming of their conquering hero!

"You want to be a part of my movement, you want a part of my thing?" Jesus asks, "Then you will need to regard your life in this world as a dead man would. You have to become the least, the slave, the dead one, in order to get in on my movement."

Come and die.

What an invitation!

Of course, Jesus knew that in just six days he would literally fulfill that invitation. The innocent would die for the unquestionably guilty . . . and he would die horribly.

I can just imagine how this conversation must have put a damper on the celebration in Jerusalem. Jesus took a party and turned it into a wake. The next thing we know he is engaged in theological discussions with the people and with the Jewish leaders. He created a controversy that caused folks to take sides. All he had to do was accept the adulation and promise to "win the war that must be won," but Jesus decided to go against expectations again. He decided to allow God to get the glory through humility and death.

Hasn't this happened to us? Just when we think we have God's agenda all spelled out like it ought to be, He throws us a curve ball that reminds us we aren't in charge! We have a hard time "boxing Jesus" into a neat package.

What's the point then? The point is that we should reverse the procedure. Instead of putting expectations on God, we should look for HIS expectations for us. What has He required of us? What does He want? How should we respond to His voice?

Remember, the author of Hebrews describes these events this way: "Let us run with endurance the race that lies before us, keeping our eyes on Jesus, the source and perfecter of our faith, who for the joy that lay before Him endured a cross and despised the shame, and has sat down at the right hand of God's throne. For consider Him who endured such hostility from sinners against Himself, so that you won't grow weary and lose heart." Hebrews 12:1b-3

Jesus endured the cross and all that suffering "for the joy that lay before him"!  Think on that a second--what joy did the cross offer?  Jesus was beaten beyond recognition as a human, he was whipped, beaten with rods, had his hair and beard pulled, and he received a crown of thorns on his head.  He was nailed to a cross, and he was left to die a horrible death.  

Where's the joy?

He died willingly for us.  His love was bigger than our sin.  He endured so that we might be rescued.  His joy was our salvation, and his joy was to pour out his love so that we might learn to be like him.  He is the pioneer and completer of our faith--he blazed the trail and he brings our faith to maturity.  Our goal is to live and to love like him.  How can we do that?

The week of Easter we celebrate the death and resurrection of Jesus. In the process maybe we should participate in a funeral of our own. Maybe we should let die our selfish expectations about how God "ought" to act towards us. Bury them, and let God resurrect them in His image.

As we contemplate the price of our salvation, let us willingly become slaves to the one who has paid such a price to purchase our freedom. Like Jesus, let our prayer be "Father glorify your name." Remember, if a grain of wheat falls into the ground and dies, it will yield much fruit. It is, however, pretty useless in a bag with other seeds. Let's allow God to plant us where he wants so that our service can produce fruit for his glory. Let's follow our crucified Lord by living cruciform lives.

What would the world look like if we did?

I'd really like to find out!

Thanks for reading!

Sunday, April 13, 2014

One of my favorite Easter hymns: O Sacred Head . . .

Hello all:

This week is the week we celebrate Jesus' Passion and the week that begins Passover.  As I think of these holidays, my mind is taken to my favorite songs and meditations on the suffering, death, and resurrection of our Lord Jesus the Messiah.  One of my all time favorite hymns for Easter is "O Sacred Head Now Wounded."  I wanted to share the lyrics here, but in my research I found this song to be longer than anticipated.  In the Baptist Hymnal used in my home church in Tennessee, this song had three verses that ran as follows:

O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
How art thou pale with anguish, with sore abuse and scorn!
How doth Thy visage languish that once was bright as morn!

What Thou, my Lord, hast suffered, was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ’Tis I deserve Thy place;
Look on me with Thy favor, assist me with Thy grace

What language shall I borrow to thank Thee, dearest friend,
For this Thy dying sorrow, Thy pity without end?
O make me Thine forever, and should I fainting be,
Lord, let me never, never outlive my love to Thee.


But in checking the history of this hymn on-line, I discovered that it had a much longer version.  It is originally attributed to Bernard of Clairvaux in the Latin sometime in the 1150s.  Then it was translated into German (ca. 1650) and finally into English (ca 1830).  The longer version is slightly different than what I memorized from my hymnal, but I wanted to offer it for your meditation.  This week, as you think about Jesus' suffering, death, and resurrection, remember that he did this for you.  He did this to provide freedom.  Think on these things, and then do what you can to live your life in a manner worthy of the gospel by which you are called.  Here is the longer version:

O sacred Head, now wounded, with grief and shame weighed down,
Now scornfully surrounded with thorns, Thine only crown;
O sacred Head, what glory, what bliss till now was Thine!
Yet, though despised and gory, I joy to call Thee mine.

What Thou, my Lord, hast suffered, was all for sinners’ gain;
Mine, mine was the transgression, but Thine the deadly pain.
Lo, here I fall, my Savior! ’Tis I deserve Thy place;
Look on me with Thy favor, vouchsafe to me Thy grace.

Men mock and taunt and jeer Thee, Thou noble countenance,
Though mighty worlds shall fear Thee and flee before Thy glance.
How art thou pale with anguish, with sore abuse and scorn!
How doth Thy visage languish that once was bright as morn!

Now from Thy cheeks has vanished their color once so fair;
From Thy red lips is banished the splendor that was there.
Grim death, with cruel rigor, hath robbed Thee of Thy life;
Thus Thou hast lost Thy vigor, Thy strength in this sad strife.

My burden in Thy Passion, Lord, Thou hast borne for me,
For it was my transgression which brought this woe on Thee.
I cast me down before Thee, wrath were my rightful lot;
Have mercy, I implore Thee; Redeemer, spurn me not!

What language shall I borrow to thank Thee, dearest friend,
For this Thy dying sorrow, Thy pity without end?
O make me Thine forever, and should I fainting be,
Lord, let me never, never outlive my love to Thee.

My Shepherd, now receive me; my Guardian, own me Thine.
Great blessings Thou didst give me, O source of gifts divine.
Thy lips have often fed me with words of truth and love;
Thy Spirit oft hath led me to heavenly joys above.

Here I will stand beside Thee, from Thee I will not part;
O Savior, do not chide me! When breaks Thy loving heart,
When soul and body languish in death’s cold, cruel grasp,
Then, in Thy deepest anguish, Thee in mine arms I’ll clasp.

The joy can never be spoken, above all joys beside,
When in Thy body broken I thus with safety hide.
O Lord of Life, desiring Thy glory now to see,
Beside Thy cross expiring, I’d breathe my soul to Thee.

My Savior, be Thou near me when death is at my door;
Then let Thy presence cheer me, forsake me nevermore!
When soul and body languish, oh, leave me not alone,
But take away mine anguish by virtue of Thine own!

Be Thou my consolation, my shield when I must die;
Remind me of Thy passion when my last hour draws nigh.
Mine eyes shall then behold Thee, upon Thy cross shall dwell,
My heart by faith enfolds Thee. Who dieth thus dies well.

May the Risen Lord of Easter shine his bright light of grace into your heart, and may the Spirit of Messiah pour the love of God in and through you!

Thanks for reading!  

Tuesday, December 24, 2013

Annual Christmas Post: The Mystery of Christmas



Hey y'all:

Since I started this blog about 9 years ago, I have posted a piece I wrote around Christmas 2003. It kind of sums up for me what is the "Mystery of Christmas" as I meditated on the Incarnation and its implications for humanity (and perhaps for God as well!). The very idea of God becoming "one of us among us" (Immanuel) still fascinates and overwhelms me. God, the creator of all things, humbled himself, became of no reputation, and entered his own creation so as to renew and to redeem us (and, ultimately, to do these things for all of creation as well). God, the Creator of all things, became flesh so that he might be the perfect sacrifice for our sins. The God who never knew death would die for us. The God who never knew sin would become sin for us. What amazing love! Thanks be to God for his inexpressible gift! As you celebrate the first advent of our Lord Jesus Christ, I hope you enjoy this rerun. Feel free to make comments if you'd like.

A little over 2000 years ago, a tiny child was born in some pretty bleak conditions. Oh, he wasn’t the only one born in a bad state. In fact, in some ways, he was one of the lucky ones. He and his mother actually survived childbirth and thrived. Still, this story is unique and amazing on several levels.

First, this child would literally change the way time is reckoned in the world. His life and abilities would so impress generations of others that a brand new movement would be created, one that would radically change the very face of the earth (sometimes for good, sometimes not). His name would become recognized among the names of the greatest of humans, yet he never forgot his humble beginnings or lost a sense of who he was.

The second thing about this child is tied to the first in that this baby, this helpless lad full of spittle and mush, was born as the very Son of God. When Mary held his little head to her breast, he drank human milk. Yet, he was (and is) the God of the universe. Can you picture this simply ridiculous, yet somehow poetic scene? God, who calls the stars by name, pressed to the human breast for sustenance. Humble, yet awesome, is how most folks would no doubt recall this child.

A little over 2000 years ago, God proposed that the only remedy for the human condition of sin would be if he humbled himself, stepped out of eternity and into human flesh, and suckled at Mary’s breast in preparation for the greatest, most impressive conversion of all. God, in Mary’s arms, toddling around Joseph’s shop, learning to talk, learning to walk, tasting and touching things with human hands! As the Psalmist says in Psalm 139, “Such knowledge is too wonderful for us, we cannot contain it!”

God knew that the only way to redeem us was if he did it himself. Haven’t you ever had that thought? You know, the one where you say, “If I want something done right, I’ll just have to do it myself?” Imagine God having that thought about bringing us to proper relationship with him. Imagine again that the only way he knew he could do that is if he came to earth as a baby. Think of it—-how vulnerable the almighty God was at that moment, how paradoxical that the God of all creation had to learn to walk! And why did he put himself in this situation? Out of his divine sense of justice and righteousness, out of his inexpressible love for each of us he acted in this manner.

In a sense, he became insane that we may be sane. He became flesh so that we might walk in the Spirit. He became sin that we might be righteous. He became poor so that we might be rich. He who had the reputation of Creator became a humble servant with no reputation. He became a toddling, dribbling, helpless babe so that we could become mature humans in the image of the almighty Son of God. What wondrous love! What humility and service! How then can anything he asks of us be too difficult?

Lord, in this Christmas season, remind me of your sacrifice and love so that I might be a light shining in darkness to others. Teach me to live a life of humble service like your Son did on my behalf so many years ago. As I celebrate the babe in the manger, may the glory he revealed in his life shine through me towards others that they may know God. May the grace of God and the peace of Christ rule in my family and my life.


Thanks for reading!

Merry Christmas!  May you know the blessings of the God who humbled himself and served! 

Friday, December 20, 2013

No Reputation: A Christmas Meditation (A Repeat)



A year ago I posted this little meditation on Christmas, and as I read through it tonight I realized that I needed to hear it again.  It is easy in our society today to be a bit too full of ourselves, to think a bit more highly of ourselves than we ought,  . . . but I am quickly coming to the conclusion that that is not the Spirit of Christmas, and it certainly was NOT the Spirit of Christ.  Bear with me, if you will, while I contemplate what it means to have no reputation as a follower of Christ.  

Philippians 2:5-9 NAS

"Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross."

This passage may not usually be associated with Christmas, but for some reason that is how it comes to me this year. Look closely at the passage above, then read the quote from The Jesus Style by Gayle D. Erwin below.


“Christ Jesus . . . made himself nothing.

 “He made himself nothing, he emptied himself—-the great kenosis. He made himself no reputation, no image.

 “I can recall my father shaking his head and repeating over and over to himself, ‘If only I knew what this meant. There is something powerful here. If I only understood it.’ Maybe that is why this Scripture has glued itself to my mind and equally disturbs me. Reputation is so important to me. I want to be seen with the right people, remembered in the right light, advertised with my name spelled right, live in the right neighborhood, drive the right kind of car, wear the right kind of clothing. But Jesus made himself of no reputation.”


Christmas in America means lots of things to lots of different people.

For some it becomes a political event that pits “the true meaning of Christmas” against the bias of some against religion. For others Christmas is just another time to visit families and to pretend to get along with each other. For others Christmas is a season that involves incredible profits (or expenses) and lots of activities. This year some may see Christmas as a bleak season filled with bad economic news and the dread of a new year. For still others Christmas is simply a winter break, a time to regroup for a new year.

I know I’ve left a large group out! There are those who see Christmas as the celebration of the birth of the world’s Savior and as the Incarnation of God. But I want to twist the prism a bit and look at Christmas from a different angle.

Almost all of the views above look at Christmas from the perspective of what humans gain from the season. I wonder if we can look at the season as something we can offer to others, a gift of sorts. I wonder, can we make a gift of Christmas? Can we this year find a way to give the "spirit" of Christmas to those around us?

Hear me out . . .

This passage from Philippians reminds me that Christmas for Jesus wasn’t about what he would gain.  In fact, he lost just about everything! He left the comfort of his Father’s place, he became a tottering, dribbling little baby, he had to learn to talk, to walk, to eat, he left his riches behind for the starkness of a manger, and ultimately he would even become sin and even die for humanity.  Remember, dead and sin were two things he had never experienced before. 

As Paul says, he made himself of no reputation.

Imagine what Christmas would be like this year if those of us who follow Jesus would do as Paul admonishes here and have this approach to the season. Imagine if we actually attempted to have the same attitude towards others that Jesus has towards us! What would Christmas look like if we didn’t care about what we got out of it but became more concerned about what we could give to others? How would our world change if we laid down our lives . . . our reputations . . . our desires in order to bless others this Christmas? What if we even went further and did it anonymously, with no expectation of reward or recognition?

Ronald Reagan is credited with the saying “There is no telling what you can accomplish if you don’t care who gets the credit.” We don’t like that approach though, do we? We kick against it! I mean, we deserve to be recognized, don’t we?

You came up with the idea that made the company money, shouldn’t you be rewarded? Maybe you found a problem and fixed it, and that fix saved someone’s job. Shouldn’t you be shown gratitude? Maybe you did some kindness for someone you knew couldn’t pay you back, shouldn’t you get credit for that? You gave that money to charity, shouldn't someone say "thank you"? You gave of your time to that charitable organization, shouldn't there be some "benefit" in it for you?

Don’t we all think that we should be center stage, center of the world, the most important person in the world? How many times have you heard “I quit going to that church because MY needs weren’t being met”?

No reputation.

Let that sink in.

NO Reputation!

No fame, no credit, no automatic acceptance, no celebrities, and no place where who you know or what you know earns you admittance or recognition.  That requires a true humility!

Jesus made himself of no reputation; he humbled himself. The very God of the universe became nobody. He emptied himself, he became a servant. As Isaiah said, he was not handsome or attractive in such a way as to draw attention to himself. He lived to give attention only to God. Jesus was truly humble.  He had "no reputation."   

Ouch!

We love our awards, the acceptance of others, the glamor of being “somebody,” or the wonderful happiness of fame, don’t we? We like to be recognized, remembered, acknowledged, accepted, and celebrated.

“Don’t neglect me” is the motto of many in our society.

The motto of Christ followers should be “No reputation.” God chooses such people to further his agenda. Will we be involved, or do we like our perks too much?

In Job 1, Satan appears in God's court. God acknowledges the good job done by Job, and asks Satan if he has noticed what a righteous person Job has become. Satan's response is a tough challenge: "Does Job fear God for nothing?"

Think about what the evil one is implying here. He is asking, "Will a human serve God with no expectation of something in return?"

Will humans serve God for nothing?

That hurts, doesn't it? Even the mere thought of it as a possibility smarts a bit. Surely the mighty God of the universe wouldn't expect me to show him respect and serve his purposes without expectation of payment for services rendered, right?

Can we humble ourselves to the point where we realize that God owes us nothing? Quite literally, we have done nothing to merit a reward. Even our service is a response to his continued mercy.

Will we, like Christ, humble ourselves to the point of no reputation? Are we willing to be "nobodies" in God's service, among his people, even among those who ought to "recognize" us?

What would Christmas look like this year if we (all of us) decided to give with no expectation of return? What if we humbled ourselves and expected no acknowledgment? What if we chose to serve anonymously and to bless others without receiving a blessing in return? What would happen?

What can you do this Christmas season that will bless others and garnish no reputation for you? Who can you serve that can't repay you? This year let's commit ourselves to serving, giving, and loving as Christ did. Let's look for opportunities to bless others in a way that does not give us recognition.  Instead of asking for things for ourselves, let's give to the needs of others. Instead of expecting gifts, let's give our lives away in blessing others.

How would that change Christmas in your neighborhood?

Thanks for reading!