The Long Winding Road to Emmaus: Retold for Contemporary Pilgrims

“O Lord my God, when the storm is loud, and the night is dark, and the soul is sad, and the heart oppressed; then, as a weary traveler, may I look to you; and beholding the light of your love, may it bear me on, until I learn to sing your song in the night. Amen.” From Little Book of Prayers by George Dawson.

Job 13:15a "Though He slay me, I will hope in Him." (NASU)

Luke 24:21 "But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened." (NASU)

Sometimes in the midst of the trials and burdens of life, we lose sight of our anchor. We feel tossed and thrown as on a wild and restless sea. Our emotions tell us that things will never be good, all will be despair and loss. Our hope seems shipwrecked, our desire to go on in life sinks into depression. We see nothing good, only evil all around us. Our enemies (both physical and spiritual) seem to have the upper hand, they seem to be winning the day. Things are just not working out the way we expected! The victory we felt sure would come has not yet manifested itself, and we feel ourselves sinking ever deeper into a pit in which we cannot get the proper traction to climb. The clock is ticking down, our hope is gone, our day is over, and Christ has not come.

Like the disciples on the road to Emmaus in Luke 24, we had hoped that Jesus would be the one who would rescue us. We had fervently prayed that maybe, just maybe, today would be the day when we would “live happily ever after” and find our dreams coming true. We shake our heads and go out for a walk. Maybe some fresh air and a quick walk will clear out the cob webs in our minds. Still, the topic of our recent failure hangs like a cloud over our heads, raining down doubt and fear.

We chat quietly together, commiserating a bit in our sorrow, in our recent loss. We try to remember all the "good reasons" we came to this time--like the first time we heard the story of Jesus, or the first time we met him, or even when we experienced firsthand some of his mighty works. Still, sorrow clings to our soul like a wet coat in a sudden thunderstorm. We can't get rid of the sense of sadness, it is drenched on us and sticks to our bodies. We wonder why we even brought the subject up and continue to make our journey in silence. Maybe time alone with our thoughts will help.

Suddenly, a stranger approaches. He seems rather ignorant of our experiences, and besides that he has a fairly sunny disposition. He is definitely someone we want to avoid at this moment. No pie in the sky false hope will satisfy us. We fear that he will say something like, “Cheer up! Keep a stiff upper lip! Things will work out in the end!” We try to avoid the stranger, yet he resolutely comes our direction. He seems determined to interrupt our brooding, our despair. He is on a mission, and we seem to be his primary targets. We try to ignore him, but then he speaks.

“So, what’s going on? Why the sad face?” he inquires. Out of pure human kindness we try to explain our pain in as brief a manner as possible. We do not want to burden strangers with our “little” concerns, after all. The stranger hears our story and stands tall. Looking at us he says boldly, “Foolish ones, slow of heart to believe what God has said!”

The force of his accusation causes us to stumble in our walk. How dare this stranger tell us our business? How dare he interject his thoughts into our moment of pain, our sorrow? Just who does he think he is to interrupt our musings with his “pollyanna” announcement? We look at him with disdain and think that he likely has nothing of real value to offer.

Then, he begins to speak to us again. Starting with the beginning of our story and bringing us pretty much up to date he tells us things we knew but somehow in our anguish had forgotten. As he speaks, our hearts get a bit lighter. We can literally feel a burning inside that slowly (painfully slowly) begins to purify our thoughts and hearts. His words seem to dry the wet sorrow drenching us. Like sunshine after a thunderstorm, we begin to feel a bit of relief. Spring may yet come! We even feel encouraged (a little at least) .

We invite the stranger to eat with us, and he offers to say grace. As he prays, we realize his true identity. He is Jesus, our Lord, the one who was beaten brutally, was painfully crucified, who died with the full weight of our sin upon his broken and bruised body. He has been there all along, listening to us, sympathizing (or is it empathizing?) with our pain and anguish. He has been waiting to comfort us with his presence. He loves us in this way, even when he seems silent.

We beg him to stay. Oh, the situations of our life haven’t changed dramatically. We still have problems, and those problems seem just as depressing and burdensome as before. The difference is that we have Jesus in the house, and the light of his love gives us courage to press on, he becomes an anchor for our souls. Why? Simply stated—“Nothing can separate us from the love of God in Christ Jesus our Lord.” Through him and his love we may not have better situations or circumstances, but we can still be “more than conquerors through him who loved us” in the trials we share as his joint heirs. How? Talk to him. Let him talk. Trust his character. He is faithful even when we are faithless. We genuinely matter to him.

He longs to say to you "Keep pressing on, I have not forsaken you. I love you."

As we walk our soggy paths of life, we should pause and wait for the Lord. Let him catch up to us in our musings. Listen to his words (even the ones that gently rebuke). Get in his presence, let him pray for us  and with us. Let his words and actions encourage and empower. Remember, he walks with us whether we acknowledge him or not. Why not sit in his presence for a minute and acknowledge his concern for us?

Thanks for reading!

Dealing with Discouragement Jeremiah 20:1-13

Back in July, I had the honor of preaching at Providence Bible Church in Culpeper, VA. My sermon came from Jeremiah 20:1-13 and was entitled "Dealing with Discouragement". If you want to hear the sermon, you can find the podcast here on Providence's web page: Dealing with Discouragement . I will include the sermon notes below for those who want more details. Thank you for reading!

Sermon: Dealing with Discouragement (with special thanks to Rick Ezell for his sermon Rise Above Discouragement, Jeremiah 20, whose notes were very helpful to me)

Scripture: Jeremiah 20:1-13

Introduction

Discouragement is part of life. Discouragement comes most often when we do right things but experience poor results. We work hard, but we don't seem to make progress. We show up to practice every day, giving it our all, but we lose anyway. 

Discouragement eats a hole in our hearts. It makes us want to quit, saying things we shouldn't say, shaking our fists at God. That's how Jeremiah felt. God called him to speak a harsh message to a rebellious people. He was obeyed. Yet on one occasion Jeremiah so angered an assistant to the high priest and chief security officer for the temple, Pashhur, that the man arrested Jeremiah, beat him, and threw him in jail, locking him in stocks so that his body was contorted, writhing in pain. Here was a man in deep distress. He endured physical, emotional, spiritual, and professional anguish. He walked into deep despair, all for doing God's will.

Jeremiah was released the next day, emerging with a sentence of his own. He gave Pashhur a new name: "Terror on Every Side." This name described the terror Babylon would inflict on Judah, specifically the fate Pashhur would suffer when God's judgment fell. He would die and be buried outside Israel, which was considered a judgment, for the Gentile lands were labeled unclean. But what difference would that make? He had been preaching lies in the name of God and encouraging idolatry in the temple. So, why not live in a land of lies and idols, and eventually be buried there?

Enough about Pashhur - it is Jeremiah's rise above discouragement on which we want to focus. In this last of his recorded laments, which is similar to Jesus' Gethsemane experience, we find the highs and lows of human emotions: grief and joy, despair and delight, perplexity and praise. Like Jesus, Jeremiah reminds us that even a faithful servant of God can become discouraged. Jeremiah lived above his feelings and fulfilled God's will.

We, too, can rise above discouragement. Here's how.

I. Be honest with God--tell God how we feel (v. 7)

Jeremiah was honest. He felt deceived by God. The word "deceived" means to be enticed or seduced. Obviously, God does not mislead or trick people, but Jeremiah felt that God had lured him into the ministry only to make him a laughingstock. He felt ridiculed and offended. His voice was not making a difference. He was crying out for the people to repent, yet they continued toward destruction and judgment. Jeremiah's intense lament was private – for God alone, not public.

God wants us to talk to him, even when we are angry, upset, and frustrated. He wants us to tell the truth. A lot of dishonesty goes on in relationships, even with God.

People ask me: Is it wrong to be angry with God? First, we must remember that anger is an emotion, and oftentimes emotions are neither right nor wrong: they just are. What we do with our emotions is a separate issue. People are sometimes surprised by the answer I give them: "If you feel anger toward God you should tell him. God is big enough and strong enough to handle your hurt and anger. So tell him about.  He wants you to pour out your heart to him. He wants you to express what is in your heart." 

Consider the Psalmist as an example of one who poured his heart out to God. We should do the same. Hold nothing back when you pray. Tell the Lord exactly what's in your heart, especially the bad feelings. By pouring out these emotions we are freed from their hold, and we enter more deeply into the loving embrace of the Lord.

God does not want us stuck in anger or any other negative feelings we may have. This is why we should be honest with God in prayer. We should go before God as we are, not pretending to be someone we are not. If we are honest with God in prayer, we will feel a sense of deep freedom, and we will find ourselves having a deeper relationship with God and less discouragement.

To bottle up our anger--even anger toward God--usually only causes harm, rarely good. To be dishonest--even in our prayers--clouds our relationship with God. God desires real people, honest and forthright, who pour out their hearts before him, bringing him all their motives and emotions. The truth is that God knows the depths of our hearts--our thoughts, our motives, our emotions--even before we speak them. So, if we fail to be honest with God then we are only deceiving ourselves. Honesty with God can be liberating. 

But being honest is only one part of the relationship, we also need to recognize the quality and character of the One with Whom we have to do. He is God. He deserves our obedience, even when things aren't going our way. So, to deal with discouragement, we need to learn obedience. 

II. Be obedient to God--keep doing what we've been called to do (v. 9)

Because of Pashhur's unjustified actions, Jeremiah was ready to let go of God and leave him out of all conversations. But he couldn't do that. He would not be at peace doing anything else. God's message was like a fire in his bones that he could not put out. He could not be quiet about it. Jeremiah did not preach because he had to say something, but because he had something to say. Not saying it would have destroyed him.

Do you know why most pastors keep at the task despite rejection and anger? Plain and simple, the call of God upon their lives keeps them going. I spent time with a group of pastors. We bemoaned the struggles of our vocation. One said: "Do you want to know what I tell everyone who comes to me asking if they should go into the ministry? I tell them, ‘If you can do something else, do it.'" Another pastor piped up, "You know why I don't do something else? Because I am called."

When a person has a call, that call becomes hard to ignore.

To overcome discouragement, we need to be about the things God has called us to do. We need to get back to the task he put in front of us. What were you doing BEFORE you were discouraged? Was it a task from God? Why not continue to do it? When called, we should obey. Obedience is difficult and painful, yet I suppose disobedience is moreso. To deal properly with discouragment, learn to obey what God has called you to do. 

But honesty and obedience are not the only tools for dealing with discouragement. In fact, to do the first two properly, we must include the third point. We must be focused on God to deal with discouragement. 

III. Be focused on God--know that the Lord is with us (v. 11)

Jeremiah realized that he wasn't alone. "But the LORD is with me like a violent warrior" (Jer. 20:11). He was not on the losing side.  He was going to win because the Lord was with him like a mighty warrior. God would deal effectively, in his own way and time, with his enemies.

Often in our discouragement we look inward--to our problems, our frustrations, and our situation--when we need to look upward to a God who has not abandoned us. He is with us. He accompanies us. He is a present-tense God.

Can we imagine the difference it would make in our outlook if we remained consciously aware that God is with us? Imagine going into a difficult board meeting knowing that God is beside you. Picture entering into a stressful presentation knowing that God walks with you. Envision confronting the status quo with the mighty arm of the Lord surrounding you.

Knowledge of God's presence can help us accomplish significant things despite our discouragement. It provides courage, valor, guts, strength, tenacity, and perseverance.

A. W. Tozer writes:

"The world is perishing for lack of the knowledge of God, and the church is famishing for want of his presence. The instant cure of most of our religious ills would be to enter the Presence in spiritual experience, to become suddenly aware that we are in God and that God is in us. This would lift us out of our pitiful narrowness and cause our hearts to be enlarged. This would burn away the impurities from our lives as the bugs and fungi were burned away by the fire that dwelt in the bush."

Living in the glow of God's presence will enable you to fight on despite discouragement. 

And what is the best way to focus on God? That would be our regular worship of him, Worship is a great way to deal with discouragement. Like Jeremiah, we need to be honest, we need to be obedient, we need to be focused, and we need to develop a heart of worship. 

IV. Be a worshipper/develop a heart of worship - praise God with your whole heart (v. 13)

Jeremiah's despair turned to joy, his defeated attitude turned to triumph, his dismay to courage. The key that unlocked the door to victory was praise. Jeremiah triumphantly proclaimed, "Sing to the Lord! Praise the Lord" (Jer. 20:13).

Praise is the one weapon in the Christian's arsenal against which Satan has no defense. When we praise God we acknowledge that he is in charge--he can do what he wants, when he wants, and how he wants.

Praise is more than just acknowledging God for the good that comes our way. Praise is accepting from God all that comes our way, both the good and the bad. The praise we offer when things don't go our way is far more precious to God than the praise we offer when all is well.

Praise does four things:

A. Praise recognizes a Provider

B. Praise acknowledges a plan

C. Praise accepts the present

D. Praise releases power

When we praise God for the present situation as a part of God's plan, God's power is unleashed. This power cannot be brought about by a new attitude or a determined effort of self-will, but by God working in our lives.

Conclusion

Let me close with a legend that reveals the source of discouragement. Supposedly, the devil put his tools up for sale, marking each for public inspection with its appropriate sale price. Included were hatred, envy, jealousy, deceit, lying, and pride. Laid apart from these was a rather harmless looking but well-worn tool – discouragement - marked at an extremely high price. Why the costly price? The devil answered: "Because it is more useful to me than the others. I can pry open a person's heart with that when I cannot get near her with the other tools. Once inside, I can make her do whatever I choose. It is badly worn because I use it on almost everyone, since few people know it belongs to me."

Many people succumb to this infamous tool of Satan. Maybe you feel its effect 

now. You can rise above discouragement. Will you:

Be honest - tell God how you feel?

Be obedient - keep doing what you've been called to do?

Be watchful - know that the Lord is with you?

Be worshipful - praise God with your whole heart?

Thanks for reading! 

The Long Winding Road to Emmaus: A Twice Told Tale

“O Lord my God, when the storm is loud, and the night is dark, and the soul is sad, and the heart oppressed; then, as a weary traveler, may I look to you; and beholding the light of your love, may it bear me on, until I learn to sing your song in the night. Amen.” From Little Book of Prayers by George Dawson.

Job 13:15a "Though He slay me, I will hope in Him." (NASU)

Luke 24:21 "But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is the third day since these things happened." (NASU)

Sometimes in the midst of the trials and burdens of life, we lose sight of our anchor. We feel tossed and thrown as on a wild and restless sea. Our emotions tell us that things will never be good, all will be despair and loss. Our hope seems shipwrecked, our desire to go on in life sinks into depression. We see nothing good, only evil all around us. Our enemies (both physical and spiritual) seem to have the upper hand, they seem to be winning the day. Things are just not working out the way we expected! The victory we felt sure would come has not yet manifested itself, and we feel ourselves sinking ever deeper into a pit in which we cannot get the proper traction to climb. The clock is ticking down, our hope is gone, our day is over, and Christ has not come.

Like the disciples on the road to Emmaus in Luke 24, we had hoped that Jesus would be the one who would rescue us. We had fervently prayed that maybe, just maybe, today would be the day when we would “live happily ever after” and find our dreams coming true. We shake our heads and go out for a walk. Maybe some fresh air and a quick walk will clear out the cob webs in our minds. Still, the topic of our recent failure hangs like a cloud over our heads, raining down doubt and fear.

We chat quietly together, commiserating a bit in our sorrow, in our recent loss. We try to remember all the "good reasons" we came to this time--like the first time we heard the story of Jesus, or the first time we met him, or even when we experienced firsthand some of his mighty works. Still, sorrow clings to our soul like a wet coat in a sudden thunderstorm. We can't get rid of the sense of sadness, it is drenched on us and sticks to our bodies. We wonder why we even brought the subject up and continue to make our journey in silence. Maybe time alone with our thoughts will help.

Suddenly, a stranger approaches. He seems rather ignorant of our experiences, and besides that he has a fairly sunny disposition. He is definitely someone we want to avoid at this moment. No pie in the sky false hope will satisfy us. We fear that he will say something like, “Cheer up! Keep a stiff upper lip! Things will work out in the end!” We try to avoid the stranger, yet he resolutely comes our direction. He seems determined to interrupt our brooding, our despair. He is on a mission, and we seem to be his primary targets. We try to ignore him, but then he speaks.

“So, what’s going on? Why the sad face?” he inquires. Out of pure human kindness we try to explain our pain in as brief a manner as possible. We do not want to burden strangers with our “little” concerns, after all. The stranger hears our story and stands tall. Looking at us he says boldly, “Foolish ones, slow of heart to believe what God has said!”

The force of his accusation causes us to stumble in our walk. How dare this stranger tell us our business? How dare he interject his thoughts into our moment of pain, our sorrow? Just who does he think he is to interrupt our musings with his “pollyanna” announcement? We look at him with disdain and think that he likely has nothing of real value to offer.

Then, he begins to speak to us again. Starting with the beginning of our story and bringing us pretty much up to date he tells us things we knew but somehow in our anguish had forgotten. As he speaks, our hearts get a bit lighter. We can literally feel a burning inside that slowly (painfully slowly) begins to purify our thoughts and hearts. His words seem to dry the wet sorrow drenching us. Like sunshine after a thunderstorm, we begin to feel a bit of relief. Spring may yet come! We even feel encouraged (a little at least) .

We invite the stranger to eat with us, and he offers to say grace. As he prays, we realize his true identity. He is Jesus, our Lord, the one who was beaten brutally, was painfully crucified, who died with the full weight of our sin upon his broken and bruised body. He has been there all along, listening to us, sympathizing (or is it empathizing?) with our pain and anguish. He has been waiting to comfort us with his presence. He loves us in this way, even when he seems silent.

We beg him to stay. Oh, the situations of our life haven’t changed dramatically. We still have problems, and those problems seem just as depressing and burdensome as before. The difference is that we have Jesus in the house, and the light of his love gives us courage to press on, he becomes an anchor for our souls. Why? Simply stated—“Nothing can separate us from the love of God in Christ Jesus our Lord.” Through him and his love we may not have better situations or circumstances, but we can still be “more than conquerors through him who loved us” in the trials we share as his joint heirs. How? Talk to him. Let him talk. Trust his character. He is faithful even when we are faithless. We genuinely matter to him.

He longs to say to you "Keep pressing on, I have not forsaken you. I love you."

As we walk our soggy paths of life, we should pause and wait for the Lord. Let him catch up to us in our musings. Listen to his words (even the ones that gently rebuke). Get in his presence, let him pray for us  and with us. Let his words and actions encourage and empower. Remember, he walks with us whether we acknowledge him or not. Why not sit in his presence for a minute and acknowledge his concern for us?

Thanks for reading!

Rise Above Discouragement Jeremiah 20:1-13

Back in June, I was asked to preach at Forest Community Church, and I chose as my focus Jeremiah 20:1-13. As I prepared my sermon, I found several sources that deal with this difficult passage, and I wanted to acknowledge that what I say below comes from readings in several commentaries, books, and sermons. In other words, even though the delivery was my own, I recognize that a lot of the material below stands on a foundation laid by fellow Christians in their study and in their journey to follow God. I hope this sermon blesses you, and if it does please feel free to use these materials to encourage others to follow Christ in all that they do.

Introduction

Discouragement is part of life. Discouragement comes most often when you do right things but experience poor results. You work hard, but you don't make progress. You show up to practice every day, giving it your all, but you seem to keep on losing. You spend time with your child--going out of your way to parent the best you know how--but she nonetheless rebels.

Discouragement eats a hole in our hearts. It makes us want to quit, saying things we shouldn't say, shaking our fists at God. That's how Jeremiah felt. God called him to speak a harsh message to a rebellious people. Jeremiah obeyed. Yet on one occasion Jeremiah so angered an assistant to the high priest and chief security officer for the temple, Pashhur, that the man arrested Jeremiah, beat him, and threw him in jail, locking him in stocks so that his body was contorted, writhing in pain. Here was a man in deep distress. He endured physical, emotional, spiritual, and professional anguish. He walked into deep despair, all for doing God's will.

Jeremiah was released the next day, emerging with a sentence of his own. He gave Pashhur a new name: "Terror on Every Side." This name described the terror Babylon would inflict on Judah, specifically the fate Pashhur would suffer when God's judgment fell. He would die and be buried outside Israel, which was considered a judgment. But what difference would that make? He had been preaching lies in the name of God and encouraging idolatry in the temple. So, why not live in a land of lies and idols, and eventually be buried there?

Enough about Pashhur - it is Jeremiah's rise above discouragement on which we want to focus. In this last of his recorded laments, which is similar to Jesus' Gethsemane experience, we find the highs and lows of human emotions: grief and joy, despair and delight, perplexity and praise. Like Jesus, Jeremiah reminds us that even a faithful servant of God can become discouraged. Jeremiah lived above his feelings and fulfilled God's will.

We, too, can rise above discouragement. Here's how.

I. Be honest - tell God how you feel (v. 7)

Jeremiah was honest. He felt deceived by God. The word "deceived" means to be enticed or seduced. Obviously, God does not mislead or trick people, but Jeremiah felt that God had lured him into the ministry only to make him a laughingstock. He felt like a helpless youngster who had been seduced and overpowered by a deceptive lover. He felt ridiculed and offended. His voice was not making a difference. He was crying out for the people to repent, yet they continued toward destruction and judgment. Jeremiah's intense lament was private – for God alone, not public.

God wants us to talk to him, even when we are angry, upset, and frustrated. He wants us to tell the truth. A lot of dishonesty goes on in relationships, even with God.

People ask me: Is it wrong to be angry with God? First, we must remember that anger is an emotion, and oftentimes emotions are neither right nor wrong: they just are. What we do with our emotions is a separate issue. People are sometimes surprised by the answer I give them: "If you feel anger toward God you should tell him. God is big enough and strong enough to handle your hurt and anger. So tell him about.  He wants you to pour out your heart to him. He wants you to express what is in your heart."

Didn't Jesus pour out his heart to the Father in Gethsemane and on the cross? We should do the same. Hold nothing back when you pray. Tell the Lord exactly what's in your heart, especially the bad feelings. By pouring out these emotions we are freed from their hold, and we enter more deeply into the loving embrace of the Lord.

God does not want us stuck in anger or any other negative feelings we may have. This is why we should be honest with God in prayer. We should go before God as we are, not pretending to be someone we are not. If we are honest with God in prayer, we may feel a sense of deep freedom, and we may find ourselves having a deeper relationship with God and less discouragement.

To bottle up our anger - even anger toward God - does only harm, never good. To be dishonest--even in our prayers--clouds our relationship with God. God desires real people, honest and forthright, who pour out their hearts before him, bringing him all their motives and emotions. The truth is that God knows the depths of our hearts--our thoughts, our motives, our emotions--even before we speak them. So, if we fail to be honest with God then we are only deceiving ourselves. Honesty with God is liberating. But honesty is only one part of this story. If we are going to be honest with God, we should also expect him to be honest with us. And God honestly expects us to obey him. Another way to rise above discouragement is to obey what God has called you to do. 

II. Be obedient - keep doing what you've been called to do (v. 9)

Because of Pashhur's unjustified actions, Jeremiah was ready to let go of God and leave him out of all conversations. But he couldn't do that. He would not be at peace doing anything else. God's message was like a fire in his bones that he could not put out. He could not be quiet about it. Jeremiah did not preach because he had to say something, but because he had something to say. Not saying it would have destroyed him.

Do you know why most pastors keep at the task despite rejection and anger? Plain and simple, for some pastors the call of God upon their lives keeps them going. The story was told of some pastors who bemoaned the struggles of their vocation. One said: "Do you want to know what I tell everyone who comes to me asking if they should go into the ministry? I tell them, ‘If you can do something else, do it.'" Another pastor piped up, "You know why I don't do something else? Because I am called."

When you are called, it is difficult to ignore that call.

The call comes first from the heart - internal - as a result of the continued drawing from the Holy Spirit. This conviction is as deep within the innermost being of a person. Eventually, it becomes a solid foundation. It marks a person for life. In time the inward call of God is reflected outward, as the Christian community confirms it. No one can fulfill the difficult role of ministry adequately who has not been called and commissioned by Christ (internally) and the Church (externally).

Warren Wiersbe, former pastor and author, writes, "The work of ministry is too demanding and difficult for a man to enter it without a sense of divine calling. Men enter and then leave the ministry usually because they lack a sense of divine urgency. Nothing less than a definite call from God could ever give a man success in the ministry." (Howard F. Sugden and Warren W. Wiersbe, When Pastors Wonder How (Chicago: Moody, 1973), p. 9.

Four questions emerge to evaluate whether one has a call to ministry. Is there confirmation from God and by others? Are instructional shepherding and leadership abilities evident? Is there a longing to serve God with one's whole heart? Is there a lifestyle of integrity? Ministry is more about being that it is about doing.

When called, obey. Obedience is difficult and painful, yet I suppose disobedience results in more difficulty and pain. All Christians are called by God to follow Christ. We are all called to love God and to love others. This call can be difficult to live out, but if we are called we must also obey. Obedience can help us rise above discouragement. When discouraged, go back and get our obedience up to date. While we are checking our obedience, let's also remember the One who is with us. Let us be watchful to see God's hand in all of our situations. 

III. Be watchful - know that the Lord is with you (v. 11)

Jeremiah realized that he wasn't alone. "But the LORD is with me like a violent warrior" (Jer. 20:11). He was not on the losing side.  He was going to win because the Lord was with him like a mighty warrior. God would deal effectively, in his own way and time, with his enemies.

Often in our discouragement we look inward--to our problems, our frustrations, and our situation--when we need to look upward to a God who has not abandoned us. He is with us. He accompanies us. He is a present-tense God. 

Can we imagine the difference it would make in our outlook if we remained consciously aware that God is with us? Imagine going into a difficult board meeting knowing that God is beside you. Picture entering into a stressful presentation knowing that God walks with you. Envision confronting the status quo with the mighty arm of the Lord surrounding you.

Knowledge of God's presence can help us accomplish significant things despite our discouragement. It provides courage, valor, guts, strength, tenacity, and perseverance.

A. W. Tozer writes:

"The world is perishing for lack of the knowledge of God, and the church is famishing for want of his presence. The instant cure of most of our religious ills would be to enter the Presence in spiritual experience, to become suddenly aware that we are in God and that God is in us. This would lift us out of our pitiful narrowness and cause our hearts to be enlarged. This would burn away the impurities from our lives as the bugs and fungi were burned away by the fire that dwelt in the bush."

Living in the glow of God's presence will enable us to fight on despite discouragement. As we acknowledge God's presence in our difficulty, we should remember to come with an attitude of worship. Knowing God is there can help us rise above discouragement, and entering into a mindset of worship can fuel our souls with his peace and encouragement. 

IV. Be worshipful - praise God with your whole heart (v. 13)

Jeremiah's despair turned to joy, his defeated attitude turned to triumph, his dismay to courage. The key that unlocked the door to victory was praise. Jeremiah triumphantly proclaimed, "Sing to the Lord! Praise the Lord" (Jer. 20:13).

Praise is the one weapon in the Christian's arsenal against which Satan has no defense. When we praise God we acknowledge that he is in charge--he can do what he wants, when he wants, and how he wants.

Praise is more than just acknowledging God for the good that comes our way. Praise is accepting from God all that comes our way, both the good and the bad. The praise we offer when things don't go our way is far more precious to God than the praise we offer when all is well.

Praise does four things:

A. Praise recognizes a Provider

Praise takes our minds off our situation and focuses them on God. It reminds us that God has the right to rule and to reign in our lives how he sees fit. It acknowledges that God knows more about what he is doing than we do. It accepts that God can take all the bad stuff of life and make something beautiful out of it.

B. Praise acknowledges a plan

A few chapters later Jeremiah records God's words to Israel: "'For I know the plans I have for you' - this is the LORD's declaration – 'plans for your welfare, not for disaster, to give you a future and a hope" (29:11). God weaves a tapestry of our lives. We don't always see the finished product. Sometimes to get to the end we have our share of difficulties. When we realize God has a plan, we have two options: we can fight it, or we can embrace it.

C. Praise accepts the present

Praise is based on a total and joyful acceptance of the present as part of God's loving, perfect will for us. Praise is not based on what we think or hope will happen in the future. We praise God, not for what we expect will happen in our around us, but we praise him for who he is and where and how we are right now.

D. Praise releases the power

Prayer opens the door for God's power to move into our lives. But the prayer of praise releases more of God's power than any other form of petition. The Psalmist wrote, "But thou art holy, O thou that inhabits the praises of Israel" (Psalm 22:3 KJV). God actually dwells, inhabits, and resides in our praise. God's power and presence is near when we praise him.

When we praise God for the present situation as a part of God's plan, God's power is unleashed. This power cannot be brought about by a new attitude or a determined effort of self-will, but by God working in our lives.

Conclusion

Let me close with a legend that reveals the source of discouragement. Supposedly, the devil put his tools up for sale, marking each for public inspection with its appropriate sale price. Included were hatred, envy, jealousy, deceit, lying, and pride. Laid apart from these was a rather harmless looking but well-worn tool--discouragement--marked at an extremely high price. Why the costly price? The devil answered: "Because it is more useful to me than the others. I can pry open a person's heart with that when I cannot get near her with the other tools. Once inside, I can make her do whatever I choose. It is badly worn because I use it on almost everyone, since few people know it belongs to me."

Many people succumb to this infamous tool of Satan. Maybe some us feel its effect now. We can rise above discouragement. Will we:

Be honest - tell God how we feel?

Be obedient - keep doing what we have been called to do?

Be watchful - know that the Lord is with us?

Be worshipful - praise God with our whole heart?

Thanks for reading!