Showing posts with label God's Word. Show all posts
Showing posts with label God's Word. Show all posts

Sunday, December 04, 2016

Advent 2016: God's Word of Love at Christmas--Do you hear what I hear?

A few years ago I preached a Christmas sermon on John 1. The history of this sermon is interesting. In college (and in seminary) I was challenged by my preaching professors to do a Christmas sermon on John 1. In both classes I wrote just such a sermon. It was not until I moved to Virginia, however, that I decided to share these thoughts.  I borrowed the name of a popular Christmas song, and the notes below are the result.  As I've been thinking about the story of Christmas, I kept coming back to these thoughts on John 1.  So, I decided to reprint these sermon notes (with some changes).  Feel free to leave some comments, I hope these notes are a blessing to you!  Merry Christmas!

God’s Word of Love at Christmas: Do You Hear What I Hear?  
John 1:14-18

What’s the good word? Our world seems obsessed with communication. We have phones that are not for making calls only, but are also used to surf the internet, to send text messages, to even read books and watch movies!  All around us we are bombarded by some sort of communication—and yet we have never seemed so disconnected, even so lacking in genuine love or depth of relationships.
We are a people drowning in information who at times seem to be longing for meaningful communication. We are people who are desperate to be loved. We want to hear a “good word,” something that is helpful or communicates hope and grace. We want to hear some good news.

Have you ever noticed how often “words” play a role in Scripture?
1. In the beginning, God “said” or “spoke” and there was ______________
2. God spoke to Adam and Eve in the morning
3. God spoke through prophets (Hebrews 1)
4. God speaks to us today through his Son the Word and through his written Word—Scripture

Whenever God wants to make something known, he speaks.
God likes to communicate, he wants us to know what he is doing.
He takes a personal role in this communication, and through it he shows us what true love looks like.

This Christmas, God offers us a Word—that Word is his self-disclosure, his speaking of himself through his Son. In Jesus, God offers us a communication and a gift, and both of these speak of his great mercy and love.

When God speaks, we should listen
Do you hear what I hear?

John 1:14-18

In this passage I hear three things:
1. I hear that the Word is among us and reveals God’s true character, vv. 14, 18 (The Word Among Us)
2. I hear that The Word is Before Us, v. 15 (The World Before Us)
3. I hear that The Word is full of Grace, vv. 16-17 (The Word of Grace)

First, I hear that the Word is among us, vv. 14, 18 (The Word Among Us)

a. The Word became “flesh”—when God spoke, it was personal and a bit messy. God spoke in these last days to us through his Son (Heb. 1:1-3). This “Word” takes on flesh (Romans 8:3). The word “flesh” here is not a pretty word. God doesn’t say that his “Word” became simply “human.” No, Jesus became “flesh,” he took on our situation; he identified with us; he was tempted like us (yet without sin—cf. Heb. 2:14-18; 4:14-16; 2 Cor. 5:20-21). Jesus got involved in our messy existence and by doing so offered a means to clean up our mess. He came to offer God’s mercy and grace, and he came to deal with our sin. By being one of us, Jesus healed and redeemed our situation. Do you hear what I hear?

b. The Word dwelt among us—When God spoke, he didn’t do it from a distance. He came among us. In the OT, God’s presence among his people was signified by the tabernacle and its three chambers. The inner chamber (where God’s glory dwelt) was only accessible once a year by one person on the Day of Atonement. Jesus’ coming as God’s Word makes that glory accessible to all of us by making his dwelling among us. He lives with us, he lives among us. He has not left us nor forsaken us. God is not distant, he comes to us in our situation to show us his character, to reveal his love. God loves us by being among us. He is here to rescue us by that grace. Do you hear what I hear?

c. The Word is full of glory—When God spoke, he made his glory known. When Jesus came, we saw God’s glory. In the OT, God’s glory was sometimes hidden, but with the birth of Jesus God’s glory now becomes obvious to all. God makes himself known in Jesus. The full character of God is explained in Jesus. All of God’s holiness, justice, mercy, grace, faithfulness and love are in the Incarnate Word. Jesus is here, so the full character of God is here as well. Do you hear what I hear?

d. This Word was never seen before, but now we see him—He who was invisible has now become visible (Colossians 1:15-17; cf. Rom. 1:18-20). In Jesus we see the invisible attributes of God. Jesus makes God visible and known. God’s character and love is clear. It is not hidden to us. Jesus has made it known. Do you hear what I hear?

e. The Word has explained God—Jesus showed the way to God, he “exegeted” God. He explained God. Jesus made God understandable. What was inexplicable now is explained. What was inscrutable is now “scrutable.” In Jesus humanity can now see God’s character in a way they can understand. God’s person is now made known in the words and actions of Jesus. God’s incredible grace and love to rescue condemned people has been made know. We can know God. He is not a distant Father. He is here, and Jesus makes him known. Do you hear what I hear?
Those of us who claim to follow Christ should seek to imitate Jesus in making God clearly known to others, but like Jesus that means we must engage a hurting world lost in the destruction of sin and death. That engagement requires us to be humble and to serve. In the spirit of Hebrews 10:24, I’d like to incite my fellow Christians to love and good works today.

May we in this Christmas season find ourselves like our Lord wrapping a towel of humility around our collective waists as we pursue the greatest job ever—loving those God has loved in a way that they do not expect. Remember, Jesus came as a child—a seemingly defenseless, helpless babe. He lived among us as a “normal” person—he worked with his hands, he talked to people, and he showed them love.

He was human (in the “flesh” as John and Paul tell us), and in community with us he revealed to us the character of God: selfless love, humble service, and unmerited grace. Jesus also encouraged and admonished his followers to serve one another, to outdo one another in being kind and in service. "The one who serves is the greatest" says Jesus. We have to go where they are if we want to serve as Jesus serves. Will we go? We will be examples of Jesus’ grace by giving our own lives to help others find life in him? Will we hear God’s Word of love to us today? Will we “explain” God to others by our service of love?

When God speaks, we should listen
Do you hear what I hear?

When God “spoke” in Jesus, he became one of us (flesh), he pitched his tent among us (tabernacle), he made visible his invisible glory (we saw his glory which no one had seen), he offered an explanation of God’s grace, love, and truth, and our response is to witness his glory/character and to proclaim it to others.

Second, I hear that The Word is Before Us, v. 15 (The World Before Us)

a. He is superior to us because he existed before us (John 1:1-3; Phil 2:5-8)

Jesus’ superiority is explained in detail in the letter to the Hebrews. Although the author of that letter dwells on Jesus’ superiority to many things and people (i.e., angels, Moses, Aaron, the Levites, the sacrifices, etc.), he also goes out of his way to remind us that Jesus is one of us (cf. Heb. 2:14-18; 4:14-16). He is not an alien. He is superior, yes, but in his humanity the child in the manger brings God’s glory to all people (remember the angels, “Glory to God in the highest, and on earth peace among men with whom He is pleased."—Luke 2:14). God, in his great mercy and love, came among us to rescue us from condemnation. God’s love is made clear in the life and words of Jesus.

Jesus is “before” us
Do you hear what I hear?
Because of his position, we are called to testify of all that relates to him, and this is what John does here.

b. Jesus is “before” us in his superiority, but he is also “before” us in the sense of presence. He is there—in front of us and before our very eyes. He is the revelation of God’s character. His coming is an expression of God’s amazing humble love. God loved, and he showed that love by means of the birth of Jesus. He showed that love in the life and death and resurrection of Jesus. This is the scene “before” us this Christmas; an amazing scene of self-sacrificing grace, amazing holiness, and wonderful, giving, humble love. Remember, what was unseen is now visible. The babe in the manger makes the glory of God known to all humanity. Jesus’ very existence has explained God to us all. He is right in front of us. Will we pay attention?

When God speaks, we should listen
Do you hear what I hear?

When God reveals himself, he sometimes uses the testimony of others (John), he reveals his character (he is before us, existed without us, and makes himself known to us), as a result he is worthy of our worship and our testimony.

Third, I hear that The Word is full of Grace, vv. 16-17 (The Word of Grace)

a. We have all received from his fullness (full of grace and truth—cf. John 1:14; Col. 1:5-6)

Jesus is the fullness of God (Col 2:9-10). Christ is the ultimate expression of grace and truth. He is grace in that he was freely given for us all—He is the expression of God’s love for humanity (John 3:16; 1 John 2:1-2). He is truth in that he reveals clearly who God is and how to get to God (John 14:6).

b. Grace stacked up on grace (cf. Heb. 4:16)

Like a warehouse with an unending supply of boxes stacked up against each other, so Jesus offers an ongoing and seemingly never exhaustible warehouse of grace. He is grace beyond measure, He is grace yesterday, today, and forever. His grace is never shallow and is always trustworthy.

c. We all receive his grace

1 John 2:1-2 reminds us that Jesus is the propitiation for the sins even of the whole world (i.e., in 1 John 5, the “whole world” is described as those in the hands of the devil). The grace of God is available to all people by means of the incarnation as Jesus reveals and explains God’s grace. The grace of God is effective in the crucifixion as the blood of Jesus is applied to the sins of humans. The grace of God is sealed by the resurrection in which God declares his work completed and finished.

Followers of Christ are called to share the testimony of his mercy to others and to offer those wrecked by the destruction of sin the promise of rescue through Jesus. Who are these people? Who are our modern day "lepers"? Are they the drug addicts? The alcoholics? The divorcees? The liberal democrats? The conservative republicans? The victims of cancer, aids, etc.? Are they the orphans of war? The ones left behind by our refusal to care? They may be all around us.

Finding them isn't hard--they are out there.
Loving them is sometimes harder.

May we learn today to offer debt-free love and service to others. Like Jesus may we learn to take joy in the smiles and laughter we receive. May we (like Jesus) even be willing to be killed by those we love and yet love them anyway.

When God speaks, we should listen
Do you hear what I hear?

When God “spoke” the word of grace, he provided an unlimited storehouse of the gift of grace, he made it available to all (we “all” received it), and he makes grace and truth a reality in Jesus, our response is to live God’s grace and truth as a tangible example of God’s Word spoken to us—we (in a sense) “incarnate” God’s grace and truth in our own lives by living out what he has worked in us.

Application/Conclusion

a. Are we listening to God during this Christmas season? Are we paying attention to the “Word” he speaks in Jesus and the Incarnation? Do people see his “grace and truth” in how we live in response to God’s Word?

b. Have you experienced his grace? What a Christmas gift you could receive today if you yield yourself to God and receive his grace in Jesus Christ. John 1:11-13 reminds us that to those who receive him (i.e., put their trust in him) he gives authority to be called the children of God. (Give an overview of Gospel here, offer salvation to all).

c. For those of us who have experienced this wonderful gift, how can we respond to this “word” from God? Do you hear what I hear? If so, here are some suggestions for you:
i. This Christmas, testify of his glory in the “baby Jesus”
ii. Speak of his grace and truth, his character, his holiness, his love, etc.
iii. Show his love in service to others
iv. Take opportunity to share the truth of God’s Incarnation in Jesus

When God speaks, people ought to listen
Do you hear what I hear?


Thanks for reading!

Sunday, December 05, 2010

The Importance of Abiding, 1 John 2:24-27, Theology Matters Series

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline for our meeting on December 5, 2010. A while back we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 2:24-27 and discusses the idea that what we abide in possesses us, and what possesses us becomes obvious in how we live. That is why the idea of "abiding" is important in 1 John. If you have any questions or would like to add a comment or two, that would be great!

The Importance of Abiding
1 John 2:24-27
Theology Matters Series

Introduction
Last week we spoke of the need to avoid deception and the provision that God has given to us as revealed by John
We mentioned the need to know our teachers
We spoke of the need to know the truth/sound doctrine

This week John continues this discussion a bit by speaking of the “truth” which he had given to his readers—this truth revolves around the word “abide”

What do you think of when you hear the word “abide”?

In 1 John 2:24-27, John uses this word at least five times

Our passage today speaks of the importance of abiding by focusing on two things
1. The Abiding Word
2. The Abiding Spirit

The main point—What we abide in affects how we live

1. The Abiding Word
1 John 2:24-25
There is a command here—”Let that which you have heard from the beginning abide in you”

What is that which we have heard from the beginning? (see 1 John 1:1-4)
What was heard from the beginning refers to the message about Christ. In fact, it refers to Jesus himself.
This is a reference to Christ as the Word of God (i.e., the Incarnation), but it may also be a reference to Jesus as revealed by the Word of God (i.e., Scripture)
Separating Jesus from Scripture is simply not an option. It is God’s Word that makes Jesus known. Jesus is God among us in life and action, and Scripture is God’s self-disclosure in words and thoughts

John speaks here of the importance of remembering and rehearsing the good news of salvation as revealed in the life, ministry, death, and resurrection of Jesus
We need to hear the old, old story over and over and over again. We need to know it intimately and experientially

The command is to let this revelation abide in us
The word “abide” carries the idea of “remaining” or “continuing”
Ray Stedman substitutes the word “possess” for this word, and he may be on to something. The Word of God needs to hold us in its grip

The expression “Make yourself at home”

John is saying more than this—he is telling his readers that they need to let the testimony of God’s revelation, even Jesus himself, possess them body, soul, and spirit. We need to let God’s Word overwhelm everything we are and everything we have

What abides in us possesses us
What possesses you?

There is a condition here—”If that which you heard from the beginning abides in you, then you will abide in the Son and in the Father”

“If the Word, if the truth of God has possessed you, then you will be possessed by the Son and by the Father, i.e., by the fullness of God which is in the Son and the Father.” Ray Stedman

John 14:23—If we love Jesus, then both Jesus and the Father will make their home in us

John 15—the vine and the branches
This is a reciprocal relationship: To the degree that we react in faith by obeying the Word, to that same degree both the Son and the Father will abide in us accomplishing the Word in our lives

Christ is completely available to us, if we are willing to have him
He will give himself to us if we are willing to obey him

There is also a promise here—this abiding leads to eternal life (cf. Isaiah 40:31; John 17:1-3)
“Eternal life” is not simply a future home in heaven
This term refers to what Jesus calls “abundant life” in John 10:10 (cf. John 5:39-41; Matt. 13:13 and 25:29)
This “abundant life” involves how we live here and now as well as what life will be in heaven

Paul speaks of this life as a life of liberty (2 Cor. 3:17-18; Gal. 5:1)
This is life that comes from God’s Spirit, that is free to do what God calls us to do (John 3:6-8)

What abides in us affects our life and our relationships

2. The Abiding Spirit
1 John 2:26-27—Here John continues his argument by pointing out that with the Word of God we also have an anointing, an “inner witness” of God’s Spirit to aid us in pursuing the truth

John gives a contrast here—a contrast between the antichrists/false teachers who try to mislead others (we spoke of them last week) and true Christians who have the anointing of God’s Spirit

The warning—John states that he has “written” to his readers to warn them of deception
Once again, John understands his letter as some kind of instruction or revelation for his readers
May imply the importance of God’s written Word for direction and teaching in our life
Certainly he reminds us here that the church must be careful of false teaching in all ages

The false teachers in John’s day seem to claim a special “anointing” or “knowledge” or “revelation”
We need no special revelation outside of what God has made know in Jesus and in Scripture
This is John’s perspective in this letter

What is our source of truth? Do we look only to others, or do we look to God?

The other half of the contrast refers to true believers who have the anointing of God’s Spirit

What is this anointing?
2 Corinthians 1:21-22 may provide one answer (cf. 1 John 2:20-21)
This anointing is the presence of God’s Spirit in each believer
The Holy Spirit indwells every believer at the moment of conversion, and his presence in us is a sort of divine “lie detector” or sorts if we will simply follow his lead

We are to let the Word of God abide in us, to possess us—this requires a regular coming to the Word and spending time in and with it

The Holy Spirit , on the other hand, he abides with us if we are already in Christ—we did not get a part of the Spirit at salvation, we got all of him. The Spirit is already present within us

This anointing of the Spirit teaches us what we need to know

What about the words “you have no need that anyone should teach you”?
I don’t think John means we don’t need to listen to human teachers—if so, then his letter is pretty much a waste of time
Rather, he is contrasting the superior claims of the false teachers to the leading of God’s Spirit
We do not need a “skilled” or “enlightened’ or “illuminated” teacher or prophet to reveal “new” truth to us—that is the sense of what John says here (cf. 1 Cor. 2:9-13)

The Spirit guides us in truth (John 16:13)—an illumination of the mind and the heart

What abides in us teaches us—what teaching are we hearing?

John gives another command—As the anointing (i.e., God’s Spirit) teaches you truth and not lies, abide in him just as he taught you

The anointing of God teaches us “in all things”—this doesn’t mean that we are spiritual “know-it-alls,” but rather that this anointing permeates every aspect of life

This anointing teaches us the truth and reveals lies—the presence of the Spirit should help us discern between what is according to God’s Word and what is not, but this certainly does not excuse us from spending time in God’s Word (remember the first point above)

The anointing abides in us, but John commands us to abide in this anointing
Remember that “abiding” means something like “remaining” or “continuing” or even “possessing”
We must pitch our tent in God’s anointing

To abide in God’s Spirit requires us to respond to him in obedience

What we abide in is shown by how we act
What do others see in us?
What directs our path? What anointing do we trust?

Application
How do we respond to what John is teaching here?

This week, I think we can live this truth in several ways

First, the obvious one is that we should make time to spend in God’s Word. We cannot hope to have the Word “abiding” in us if we do not take time to learn what it says. This week, set aside at least 15 minutes a day to dig into the Bible. Don’t just read a passage, actually spend some time investigating the material. What is God saying here? How can I act on it in obedience? What is God requiring of me? This week, read 1 John or the Gospel of John and pay attention to the places where John speaks of God’s Word or encourages us to “abide”

Second, tell the story of God’s redemption in your life. John is calling us to be “possessed” with God’s revelation, and one way to do that is to talk about what God has done. During the Christmas season this sharing is a little easier, but you have to be intentional. Take time to remind yourself of what God has said and what God has done. Tell it to others

Make an effort to abide in the anointing that God has given you. Train yourself to listen to God’s Spirit (that means you may actually have to take time to be quiet and still). Remember, God’s Spirit will only lead you into truth, so ask the hard questions about things you hear and see this week—where is God’s truth in this? Is there anything true here?

Finally, act on what God has commanded and shown you—make an effort this week to show God’s love and kindness to another so that they may know the truth of God’s redemption in you. Find a way to stand for God’s truth and then do it.

What we abide in will possess us, and what possesses us will be shown to others
Where do we abide?


Thanks for reading!