Yesterday was Epiphany on the Church calendar.
Epiphany usually means something like “a moment of sudden insight or
understanding,” but in the Christian calendar it represents the day that
Messiah was manifest to the Gentiles when the wise men came to visit. So,
January 6 was Epiphany, the last of the 12 days of Christmas, the day when the
wise men from the east came and found Jesus. As of yesterday we have
officially ended the Christmas season and are starting the build up to
Resurrection Sunday. As we started Advent, we spoke of hope—the hope revealed
in the first coming of Christ and the hope in his imminent and sudden return at
the end of the age. We are at the “in between” time of that hope. Jesus has
indeed come, and his coming is not for the Jews only, the Messiah is born
for all nations. For our Lord’s Supper today, we thought we’d look at a couple
of passages for Epiphany as part of our communion meditation.
Isaiah 60:1-5 (HCSB) “Arise, shine, for your light has come, and the glory of the LORD shines over you. For look, darkness covers the earth, and total darkness the peoples; but the LORD will shine over you, and His glory will appear over you. Nations will come to your light, and kings to the brightness of your radiance. Raise your eyes and look around: they all gather and come to you; your sons will come from far away, and your daughters will be carried on the hip. Then you will see and be radiant, and your heart will tremble and rejoice, because the riches of the sea will become yours, and the wealth of the nations will come to you.”
Matthew 2:1-11 (HCSB) “After Jesus was born in Bethlehem of Judea in the days of King Herod, wise men from the east arrived unexpectedly in Jerusalem, saying, ‘Where is He who has been born King of the Jews? For we saw His star in the east and have come to worship Him.’ . . . ‘In Bethlehem of Judea,’ they told him, ‘because this is what was written by the prophet: And you, Bethlehem, in the land of Judah, are by no means least among the leaders of Judah: because out of you will come a leader who will shepherd My people Israel.’ . . . After hearing the king, they went on their way. And there it was--the star they had seen in the east! It led them until it came and stopped above the place where the child was. When they saw the star, they were overjoyed beyond measure. Entering the house, they saw the child with Mary His mother, and falling to their knees, they worshiped Him. Then they opened their treasures and presented Him with gifts: gold, frankincense, and myrrh. And being warned in a dream not to go back to Herod, they returned to their own country by another route.”
The passage of Isaiah contains some extravagant
promises. The prophet speaks of “brightness,” “glory,” “radiance,” and
overflowing heart, and the “wealth of nations.” And who first heard these
glowing words? Exiled Jews who had just returned home to a Jerusalem in ruins.
Somehow, the words of the prophet didn’t quite match up with the realities on
the ground. But that didn’t stop these believers from committing themselves to
God’s work to see the glory that God had promised to them.
Similarly, how did the wise men recognize an earth-shaking
event in the humble birth of Jesus to Joseph and Mary? Even the religious and
political leaders of Israel missed the coming of Messiah. So how could these
foreigners fall to their knees so readily, and offer such valuable treasures to
this lowly child? Again, their expectations didn’t match up with what they
found when they first laid eyes on the Messiah.
The wise men represent the “nations” mentioned in
Isaiah, and as they come bringing gifts to Jesus they are the beginning of the
fulfillment of the promises of Isaiah. They brought gifts to a promised king
that they had never seen until that day. They also represent true worship by
their humility (they kneel before this child, the king of the Jews) and later
they obey God by not returning to Herod to tell of Jesus’ location. Like the
exiles in Isaiah, their situation was not ideal, but they trusted in the God
who promised.
Like the wise men and the returning exiles, we find
ourselves in an interesting time, one that is not always ideal. Maybe our
situations and circumstances are not what we expected. We came through the joy
and celebration of the Christmas season, but for many of us the joy seems short
lived. The “reality” of life around us seems to darken the sky once lit bright
with hope and joy. We celebrated the birth of Jesus, the incarnation of God,
but maybe after the new year we no longer feel like celebrating.
Yet, the New Year is a promise of new beginnings, and
it is the promise of God’s continued watch care. We can trust him. The New Year is a time to look back and
see God’s hand, and a time to look forward with expectation to his continued
faithfulness and grace. It is a time to surrender to God and offer a gift of
obedience. We start this new year with a recognition of our Messiah, the one
who came for ALL people, the one who
came as a Lamb to be “slain, and to purchase for God with his blood people from
every tribe and tongue and people and nation.” We celebrated Messiah’s birth,
and now we celebrate his obedient death in the Lord’s Supper.
When we come to this table before us, we renew a
covenant made long ago at a place called Golgotha. The elements here—the bread and the cup—symbolize
the body and blood of Jesus. When we
take these elements, we remember that Messiah Jesus gave his life for us. At the beginning of the new year, we can do
nothing more appropriate than to come to this Table and let Communion be for us
an act of consecration, an act of giving ourselves again to the Lord Jesus our Messiah.
On the night when he was betrayed, the Lord Jesus took
bread. He blessed it and broke it. He said, “This is my body, which is broken
for you.” This bread is his body, eat it as often as you eat it in remembrance
of him. Jesus also said, “This cup is
the new covenant in my blood.” Drink it
as often as you drink it in remembrance of him. Paul reminds us to take time to
consider our lives before we partake in this supper. It is time to prepare our
hearts for Communion. Make sure you have nothing between you and God or between
you and another human. Look at yourself, and then look to Jesus, the author and
finisher of our faith. Consecrate yourself to God.
As the hymn says:
Take my life and let it be
Consecrated, Lord to Thee;
Take my hands and let them move at
the impulse of Thy love.
Take my feet and let them be, Swift
and beautiful for Thee;
Take my voice and let me sing,
always, only, for my King.
Take my silver and my gold, Not a
mite would I withhold;
Take my moments and my days, Let
them flow in ceaseless praise.
Take my will and make it Thine, it
shall be no longer mine;
Take my heart, it is Thine own, It
shall be Thy royal throne.
Let’s pray: Thank you, Father, for the way you have
traveled with us so far, and for the journey that lies ahead. As we begin this
new year, remind us of your faithfulness and grace. Remembering these things, we
come to celebrate this supper, and we remember the last meal between Jesus and
his disciples. His body was later broken for us as a way to remember the greatest
gift ever given, his life for ours. We
ask that you bless us to your service.
Lord Jesus, you taught us how to serve.
You taught us to be faithful. You
have blessed us in so many ways. May we
be reminded daily of the ultimate sacrifice given for us through the giving of
your blood, and may we find the courage to offer our lives to you in
obedience. We ask these things in your
name. Amen.
Thanks for reading!
