When Jesus Comes to Church: Mark 3:1-6

About one week ago, I had the privilege of preaching at Rocky Mount Baptist Church.  The sermon I preached that day is the one I wanted to share on my blog today.  If you'd like an audio copy of the sermon, please click this link:  When Jesus Comes to Church .  The notes for the sermon are can be for this sermon are below.
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When Jesus Comes to Church—Mark 3:1-6

Growing up at First Baptist Church

“Don’t run in God’s House”

Prompted me to look for God; I always wondered why God never seemed to be at home

As I got older, I realized that I was a bit naïve 

God wasn’t physically there

Have you ever wondered, though, what would happen if Jesus actually came to church?

Mark 3:1-6—Jesus goes to Synagogue (kind of like going to church)—four things happen when Jesus comes to church 

Jesus saw a problem/need; Jesus issues a call; Jesus offers a command; Jesus expects a response

 Jesus saw a need—First Problem:  A Withered Hand—3:1-2:  When Jesus comes to church, he looks for a need to address

The withered hand (Luke 6 tells us it was the right hand that was withered

The man would be hindered from doing business

He would be considered a sinner; obstacles (social and religious) would be placed before this man

Put yourself in the man’s place  

You can’t hold a regular job, have normal relationships, etc.

Religious leaders think of you primarily as a sermon example of how God judges sinners or they attack you for your “deformity”

You can’t even greet people normally without opening yourself to rebuke or attack

How are we like this man? 

What are our withered hands? 

What obstacles (real or perceived) keep us from doing what is right?)

A withered hand wasn’t the only problem/need Jesus faced at this meeting

Jesus saw a problem—Second Problem:  Hard Hearts—3:5: When Jesus comes to church, he addresses problems

The Pharisees were watching to see if Jesus would break the law 

They were more concerned for their religious tradition than for the needs of others

More interested in “outing” Jesus or catching him in a mistake than in doing the right thing

They had hard hearts, but they were just as hindered as the man with the withered hand 

Hard hearts kept them from seeing the needs of others

Hard hearts kept them focused on doctrinal correctness instead of obedience

Hard hearts kept them from doing what was right

Hard hearts grieved Jesus

How are we like the Pharisees here?  

Do we focus on doctrine alone or do we put into practice what we know? 

Do we consider the needs of others as more important than our own standing or reputation? 

Do we look for opportunities to accuse instead of circumstances to serve?

When Jesus comes to church, he looks for needs to address—What need/problem stands in your way of working with Jesus?

Jesus issued a Call—3:3-4:  When Jesus comes to church, he issues a call to act

The man’s perspective  

“Oh, great!  I get to be a sermon illustration!” 

“Here it comes, another lesson on how sinful I must be with my hand as exhibit A.” 

“Why is he picking on me?” 

“Oh well, I might as well go forward”

What has God called us to do?   

Why are we hesitating?   

Are we afraid he might make an “example” out of us?

Jesus’ purpose  

The call was given to illicit a response:  faith responds to God’s Word

The call was given to do the right thing

Jesus intended to do good, not harm

He wanted to show the benefit of the Sabbath, not the legality of it

The Pharisees’ response  

They were silent

Not all silence is golden—silence can sometimes kill (or at least wound)

How does our silence wound others?

When Jesus comes to church, he issues a call to act 

Will we be silent? Or will we take a stand?

Jesus offers a Command—3:5: Mark 3:5a:  When Jesus comes to church, he gives a command

Jesus’ anger and grief  

Jesus was angry at their silence

He was grieved at their lack of concern for doing God’s works

The command: “Stretch out your hand”

 Do what seems impossible 

The man’s perspective  

Why is everyone picking on me? 

Why does he ask such impossible things? 

How am I supposed to do what I’ve never done?

Comparison time  

How are we like this man again? 

What “impossible” task has God given you?  

 What has he called you to do that you are sure you simply cannot do? 

What should your response be?

Jesus’ expectation  

He intended to do good, to save a life

He expected something positive to happen

He expected God to act in response to the man’s act of faith

When Jesus comes to church, he gives a command to do the impossible

Jesus expects a Response—3:5-6: When Jesus comes to church, he expects people to respond to his commands

The man attempts the impossible  

Against all odds, the man attempted to stretch out his crippled and unusable hand

Against all odds, he did the impossible

By acting in faith on Jesus’ words, the man was able to accomplish the command he was given

Faith responds to God’s Word by acting on it

Faith says, “If God wants it done, he will give me what I need to do it!” 

Faith acts and God moves

The Pharisees conspire  

When things don’t turn out their way, they decide to attack Jesus

They missed a great miracle! 

They acted in disappointment or anger instead of faith

When Jesus comes to church, he expects a response 

Will we attempt the impossible? 

Will we obey his command? 

Or will we conspire against God?

Conclusion—What would you do if Jesus actually came to Rocky Mount Baptist and stood here?

How would you respond to his “impossible” command?

If we expect to be known as followers of Christ, as his disciples, then we must be ready to ignore our obstacles (real or perceived) to act in faith on his command

We must be ready to act on his commands and do the “impossible”

Only by acting in faith can we see withered hands or hard hearts changed

Some suggestions for this week:

Set aside time to get alone with God:  Ask Jesus to give you guidance by the Spirit of Truth into the commands God has given you, the call that God has offered you.  Look in God’s Word for direction.

Spend some time (10-15 minutes a day) asking God to show you any areas where a withered hand or a hard heart has kept you from obeying his command:  Then, repent and do it.

Set aside some time to act on what you know God has called you to do:  serve someone, share your faith, offer a word of encouragement, go the extra mile, or simply love as Jesus has loved you.

Stretch out your withered hand—attempt the impossible at God’s command and see what happens.

When Jesus comes, be prepared to respond with faithful obedience.

Only radical and abandoned faith will result in true transformation.

Thanks for reading!  

Carl Henry and the Call to Love Others

"No treatment of the virtues our Lord taught is adequate which does not assign first place to love. Love is the fountain of the pure heart and the forgiving spirit." Christian Personal Ethics

"Christian love is only half biblical when it deteriorates into a concern only for the souls of men and is indifferent to the needs of the body. What believer ministers to himself only in this way? It is scarcely biblical at all when it degenerates into a mere humanistic concern for the social side of life to the total neglect of the life of the spirit." Christian Personal Ethics

"No society that disregards ethical finalities can long postpone ignominious collapse." The Christian Mindset in a Secular Society

These quotes remind me that the life I have been called to (my "vocation," if you will) is first and foremost calculated and determined by love. It starts with the love of God for humanity and culminates in my love for my neighbor as a result of a selfish heart changed by the love and grace of God. If there is no love of neighbor in me, then there is likely no love of God.

If I can honestly turn a deaf ear and a hardened heart to the needs (spiritual and physical) of those around me, then I must wonder if my ears and heart have ceased to hear the voice of God or to experience his piercing love and holiness. You see, I cannot love if I have not been loved. John in his first letter says it like this--"We love because he (God) first loved us. If any says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen."

A story about Mother Teresa expresses it like this--when asked how she could show compassion and love to the "untouchables" of India's lowest class, she responded, "I love them because I see Jesus in them. I love Jesus more than anything else."

In a strange twist of "love your neighbor as yourself," Mother Teresa seems to be reminding us that lingering in even the lowest of human lives is some part of the image of God. The person bearing that image is who I am called to cherish and love. Yes, even if they hate me, I must love them. Respect for human life does not come from an overdeveloped ego or ethic, it comes from recognizing a basic biblical fact--God loves them, so should we.

God does not place a condition on my love for my neighbor. He does not say, "Love him if he becomes Christian."

No, I am to love him even if he refuses Christ.

I am to love my neighbor even if I am ridiculed, even if I am cast out, even if I am persecuted and mistreated.

I must bless them if I have the love of God in me.

Such a life is not easy. It will bring many wounds and scars.

Anyone who has loved greatly will tell you how difficult a broken heart can be. To love another is to risk brokenness.

Oh, the story is not always negative, but neither is it always positive.

We are called to a life of love. Such a life will be founded on the firm conviction of God's love and existence. This foundation of faith provides a foundation of finality to ethics. There are rights and wrongs. Love cannot be one thing to one person and an opposite thing to another. Love is what it is. God's very person and experience with humanity shows true love.

God's love gives (John 3:16). It is not based on what can be received or attained, but is given without expectation of receiving in return. Read 1 Corinthians 13.

We love because he loved us.

Are we willing to risk the dangers of loving others?

Thanks for reading!

Memorial Day by Edgar Guest--My Annual Tribute

This weekend we celebrate Memorial Day here in the USA.  It is a day we take time to remember those who have given their lives in defense of our country.  It is also a day when we take time to thank those who currently serve in our military.  Some time back I began a tradition of honoring this day with a poem.  I love the poetry of Edgar Guest, and this poem in honor of Memorial Day seems rather appropriate today. Let me know what you think!

The finest tribute we can pay
Unto our hero dead to-day,
Is not a rose wreath, white and red,
In memory of the blood they shed;
It is to stand beside each mound,
Each couch of consecrated ground,
And pledge ourselves as warriors true
Unto the work they died to do.

Into God's valleys where they lie
At rest, beneath the open sky,
Triumphant now o'er every foe,
As living tributes let us go.
No wreath of rose or immortelles
Or spoken word or tolling bells
Will do to-day, unless we give
Our pledge that liberty shall live.

Our hearts must be the roses red
We place above our hero dead;
To-day beside their graves we must
Renew allegiance to their trust;
Must bare our heads and humbly say
We hold the Flag as dear as they,
And stand, as once they stood, to die
To keep the Stars and Stripes on high.

The finest tribute we can pay
Unto our hero dead to-day
Is not of speech or roses red,
But living, throbbing hearts instead,
That shall renew the pledge they sealed
With death upon the battlefield:
That freedom's flag shall bear no stain
And free men wear no tyrant's chain.

Thanks for reading! And thanks to all military who served or currently serve to protect our freedoms! May God bless you and your families.

About Legacies: In Honor of Dr. Jerry Falwell and Others

I wrote the piece below in August 2009. That summer had been a summer of introspection and thought about life. By that time, two great influences in my life had gone to be with the Lord: My dad in August 2004, and Jerry Falwell in May 2007. These men formed and fashioned me in many ways, but this post is not all about them. In fact, this post is simply in their honor. You see, six years ago Dr. Falwell passed into eternity. I only had about 3 years to serve with him, but the things he taught me (even before I ever set foot on Liberty Mountain) still have an influence in my life today. He was a man full of big dreams and a lot of love. As far as he was concerned, no one was beyond the reach of God's great gift of love and grace, no one was beyond Jesus. My dad was very similar. My dad loved on the folks other people simply turned away. I didn't realize how much alike these two men were until I met Dr. Falwell at Liberty. At any rate, today marks 6 years since Dr. Falwell left us, and I wanted to reprint this old note to remind us all of the importance of legacies. Thanks, Dad and Doc, for caring for us and leaving such a legacy! I hope we live up to it!

A little over a year ago, I wrote the post below after attending several key events in the lives of some important folks in my life. I want to reprint the article today for a very special reason. Today, August 11, 2009, would have been the 77th birthday of Dr. Jerry Falwell. He was a man of great influence and even greater dreams. His life and ministry cut a large path across this country and had an amazing effect on thousands (no, make that millions) of people. I used to listen to the Old Time Gospel Hour on the radio shortly after I became a Christian. I was even a Faith Partner in his ministry. I wanted to play football at Liberty, and although that never happened, I still felt as though Jerry Falwell was in some ways my pastor and teacher. I read his sermons, I joined his first Moral Majority, and I genuinely appreciated his life and influence on me as a young man trying to figure out what God wanted me to do.

I watched Jerry Falwell's ministry from afar until August 2004. That month two very important things happened in my life: My father passed away, and I moved to Lynchburg, VA to begin a great adventure teaching at Liberty Baptist Theological Seminary. Dr. Falwell became a larger than life part of my adventure. I only had the privilege to meet the man face-to-face a few times, but each time he remembered me and details of my life. He revealed such a genuine concern for me and my family that I began to think of him (to some degree, at least) as my second father. I remember once as he walked through the seminary offices, I could hear his booming voice as he talked to folks. As he passed my office, I heard him say, "Wait, I need to stop by and say hello to Leo." He not only remembered my name, he wanted to come into my office to check on me. His leadership and his kindness still inspire me. Oh that every pastor or leader could be a little bit like Jerry Falwell!

I hope that I live up to his legacy and expectations. I miss him, and I wish he had remained with us. At any rate, here are my thoughts on legacy, presented on this day in honor of a man who profoundly influenced my life: Dr. Jerry Falwell.

Ecclesiastes 7:1 A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.

Proverbs 22:1 A good name is to be more desired than great wealth, Favor is better than silver and gold.

Recently I have experienced several occasions that caused me to think seriously about the idea of legacy. Recently I attended Liberty Baptist Theological Seminary's graduation, in which I watched several students and good friends walk across the stage to receive their degrees and launch into their ministries. Then, on May 15, I paused to remember the life of Dr. Jerry Falwell who passed away several years ago. May 17, 2009 saw the retirement of Dr. A. Ray Newcomb from 33 years of being a pastor at First Baptist Church, Millington, TN. Then May 21, 2009 witnessed the high school graduation of my nephew, Ethan Percer. All of these events reminded me of beginnings and endings, but more importantly they reminded me of the impact a legacy can have on people. In the next few paragraphs I'll try to explain.

I'm not sure how much we think of the impact of our lives. As I watched the high school students graduate with Ethan and the seminary students walk the stage in VA, I couldn't help but think about what I may hear about these people in the future. Some of them have already made an impact, some of them have a future impact to make. Most of them have no idea what the end of their lives will be, they only have dreams and hopes and (perhaps) plans. I remember holding my nephew shortly after he was born. Ethan seemed so tiny to be the first grandchild born to my parents, and as I held him in my arms, I prayed that God would grow him into a warrior, a man of God who is willing to help others and to serve God no matter the risk. I had forgotten that prayer, to be honest, until one day I heard a story about my nephew tutoring other students in school and going out of his way to help others when it wasn't necessarily a popular thing to do. He has laid a foundation for a legacy that will not fade. I received an e-mail from his high school principal that said, "I would be proud if all of my students were like Ethan." Ethan is building a legacy.

Some of the seminary students who walked across the stage recently have begun their legacy. Many of them left homes and nice jobs to pursue a degree at the seminary. They said "no" to "success" as the world measures it so that they would have the opportunity to labor for God. Some will labor in obscurity, some will never have "the largest Sunday School in America," some will never make the "big money," or write the most impressive "how to" book for other pastors. I know their lives, their hearts, and I know that their legacy will be greater than any can imagine. Does anyone remember "James the Less"? He was one of the twelve chosen by Jesus, but even church history and tradition have trouble determining who he was. Yet, he was one of the twelve, one of the original disciples, one of the eyewitnesses to Jesus' life, ministry, death, and resurrection. Not as famous as James the son of Zebedee, this James nonetheless left enough of an imprint on history to be regarded as one of those individuals who "turned the world upside down" with his life and preaching. We no doubt graduated a lot of these individuals, folks we may have a hard time identifying who will nonetheless make a great impression on many they will bring to Christ or love in God's name. "Less" may describe the knowledge of them, but it will not define their impact on those to whom they minister. I bet there were people in the first century who didn't think of James as "the Less" because of what God did through him. Nonetheless, James built a legacy, and like him, many of these graduating seminary students are building a legacy.

That brings me to two pastors--one gone and another freshly retired. Dr. Jerry Falwell and Dr. Ray Newcomb may have taken decidedly different paths to ministry, but they have something in common--their lives and ministries encouraged and affected many who now try to follow in their footsteps. Both men gave multiple decades to one congregation (Dr. Falwell served at Thomas Road for over 50 years, Dr. Newcomb at First Baptist for over 30 years), and the dreams and plans they received from God have inspired many to pursue the purposes of God for the love of Christ. Both men played a role in helping me grow as a new Christian, in helping me understand the concept of "call," and in helping me define the ministry to which God appointed me. I do not know where I would be without the legacies of these two men. On Sunday, we had a celebration of the ministry of Bro. Ray. During the singing of "Thank You," the minister of music asked all of us who had become Christ followers under Bro. Ray's ministry to come forward and stand by the stage. It seemed like over half of the crowd came forward to testify that God used this man's life and ministry to bring them to Jesus! There were doctors, lawyers, postal employees, politicians, teachers, and even one seminary professor. I was fine until then, but that scene brought tears to my eyes. Bro. Ray was getting to see his impact in a very visible form. Here were dozens, even hundreds of people whose lives will never be the same simply because he obeyed God to serve at First Baptist Millington. That number doesn't even count the lives that have been touched by those individuals as they went out to emulate their pastor. Bro. Ray and Dr. Falwell built great legacies.

Well, I've rambled a bit. I want to close with one more legacy to bring this full circle. As I watched my nephew graduate and as I participated in the celebration of my pastor's life and ministry, I couldn't help but think of one person who would have been so proud of both of them--my father. My dad, Bobbie Percer, passed away in August 2004. I have no doubt he would have loved this week--watching people honor his pastor and his grandson--oh, how proud he would have been. But my father's legacy is bigger than his joy at the accomplishments of others. You see, my dad left quite an impression. When my father passed away, my family and I drove to Millington from Waco, TX for the funeral. On Friday night before the funeral on Saturday, we had the traditional "viewing" when people would come to give their condolences to the family. I stood there greeting people in a line that stretched so far outside of the funeral home that the people were literally standing in the parking lot. I met folks I did not know, and they told me things I had not heard. One fellow told me how he came to Christ because my dad gave him shoes and a ride to church. This fellow's family was embarrassed to go to church because they did not have proper clothing. My dad not only clothed them, he gave them a ride to church. Another young man told me that he never would have graduated college if my father hadn't helped pay for his education. A young woman (with several children) told me of how my dad had helped her family and been instrumental in leading her husband and several children to the Lord. A line of nearly 1000 people marched through that funeral home and praised the life of this man, my father, in ways I could not even imagine. My dad was a great man. No, you'll never hear his name mentioned with luminaries like Jerry Falwell or Billy Graham, but man what a large footprint this one man left in a small town in west Tennessee. Lives were changed (including those in his family), and eternities were determined. He did not even recognize all that he had accomplished, but he continued to love and to serve others because he loved a great God. His legacy is intact because he followed the example of his Lord. Bobbie Percer was a hero to many, and he is a hero to me. If I can have half the influence on others that my father had, I'll be a happy man. Bobbie Percer left a legacy and a good name.

I watched all of these scenarios open before me recently, and it made me a bit introspective. What kind of legacy am I leaving? Where will my footprints lead others if they follow me? Who would attend a celebration of my life and what would they say? Would my love for Christ be obvious? Would my love for others be mentioned? God has blessed me to walk with giants (and some giants in training), and I have to admit that I am often overwhelmed by their collective witness. I am reminded of a conversation I had with Dr. William L. Lane. I admitted to him that I didn't think I could live up to his example of a godly life and scholarship, and he said to me, "Never covet another person's gift, and never despise your own." He went on to remind me that God had not called me to be identical to Dr. Lane or to anyone else. God had called me to use my unique gifts and abilities for his glory. I do not have to live up to the stories of these giants, I simply need to live the legacy God has given me. No matter how obscure or unrecognized or inconsequential a life may seem, if it is lived for God it will have a legacy. What kind of legacy are we leaving the next generation?

Thanks to all of the men and women who left their footprints in our hearts and lives!

Thank you, dear reader, for reading!

The "Absence" of God: He is There!

Today I met with a couple of my students, and inevitably the conversation turned to God.  Being a seminary professor, that is certainly an occupational hazard!  What was not expected is how both conversations seemed to focus on God's "absence" during hard times.  We know (theologically, at least) that God never leaves us.  He is "omnipresent."  We also understand Jesus' words when he says, "Behold, I am with you always, even to the end of the age."  We take that to mean that God never really forsakes us.

Yet in our moments of trial, in times of despair, we tend to live a lot more in Psalm 22 ("My God, my God, why have you forsaken me?") than in Psalm 23 ("The Lord is my shepherd, I will not want.").  That little reality caused me to think of Psalm 139 and God's continuing and never failing presence.  Here is what the Psalm says (in part):

CSB Psalm 139:1-12 For the choir director. A Davidic psalm. "LORD, You have searched me and known me. You know when I sit down and when I stand up; You understand my thoughts from far away. You observe my travels and my rest; You are aware of all my ways. Before a word is on my tongue, You know all about it, LORD. You have encircled me; You have placed Your hand on me. This extraordinary knowledge is beyond me. It is lofty; I am unable to reach it. Where can I go to escape Your Spirit? Where can I flee from Your presence?  If I go up to heaven, You are there; if I make my bed in Sheol, You are there. If I live at the eastern horizon or settle at the western limits, even there Your hand will lead me; Your right hand will hold on to me. If I say, 'Surely the darkness will hide me, and the light around me will become night'-- even the darkness is not dark to You. The night shines like the day; darkness and light are alike to You."

Those of us who claim to be Christians (or even Jews and Muslims, for that matter) typically claim that God is everywhere always. That is, he is right with us even when we don’t think he is, and worse (perhaps), when we hope that he is not. He is there. I think Francis Schaeffer wrote a book entitled The God who is There. At any rate, Psalm 139 reminded me of all the times in my life when God was present (like he always is), even when I tried to overlook that reality.  I can't shake the reality that he is present.  He is here.  He is in this place.  I may overlook him, but there he is nonetheless. 

Sometimes I notice God there on the fringe of my experience (kind of hanging around like a brother who wants to be involved in everything you do).  Sometimes I respond with a sense of comfort (Oh good, he is there!). Other times I respond with fear (Oh no, did he see that!). Other times I am complacent (Oh, it’s just you, huh?). Still some times I am overwhelmed (Thank God you’re here!). I think of the Jews wandering in the wilderness and camped at Mt. Sinai. God showed up on the mountain, and they begged Moses to make it stop! “Don’t let God speak directly to us again, we can’t take it!” The acknowledgement of God’s presence frightened them, maybe it made them a bit uncomfortable. Maybe we respond to God in the same way.  We know he is there, but we wish he'd "tone it down" a bit.  We wish he wouldn't "make so much noise" in our lives.  We wish he'd kind of fade into the background just a bit.  We want God to be silent on occasions. 

When we reach that point, however, we find ourselves desperate nonetheless.  We try to turn on white noise to drown out the sound of God's voice or we paint with vivid colors in an effort to keep him from showing up in our portrait so clearly.  Yet as we try to silence him, we begin to fish for "God substitutes" to give us some kind of comfort.  We look for something (anything?) to give us the comfort of God's presence.  Annie Dillard addresses this problem when she says:

“It is difficult to undo our own damage, and to recall to our presence that which we have asked to leave. . . . We doused the burning bush and cannot rekindle it; we are lighting matches in vain under every green tree. . . . What have we been doing all these centuries but trying to call God back to the mountain, or, failing that, raise a peep out of anything that isn’t us? What is the difference between a cathedral and a physics lab? Are they not both saying: ‘Hello, is anyone there?’ We spy on whales and on interstellar radio objects; we starve ourselves and pray till we’re blue.” From Teaching a Stone to Talk by Annie Dillard 

Our fear of God’s omnipresence causes us to turn off a switch in our minds and souls that helps us to recognize this fascinating (and sometimes frightening) reality. We simply pretend he isn’t there. We even ignore his obvious appearances. We close our ears to his persistent whisper, his incessant voice, his ongoing speech to us.  We ignore the God of all, then we claim that we didn’t know he was there.  As A. W. Tozer notes: 

“. . . If God is present at every point in space, if we cannot go where he is not, cannot even conceive of a place where he is not, why then has not that Presence become the one universally celebrated fact of the world? The patriarch Jacob, ‘in waste howling wilderness,’ gave the answer to that question. He saw a vision of God and cried out in wonder. ‘Surely the Lord is in this place; and I knew it not.’ Jacob had never been for one small division of a moment outside of the circle of that all-pervading Presence. But he knew it not. That was his trouble, and it is ours. People do not know if God is here. What a difference it would make if they knew.” From The Pursuit of God by A. W. Tozer

We “know it not” because we don’t like the reality that God’s omnipresence makes us face. That reality is this—when we fail and sin, he is there. When we succeed, he is there. When we need him, he is there. When we think we don’t need him, he is there. Even when we don’t want him to be, he is there.  The Psalmist understood this when he said: "You know all about it, LORD. You have encircled me; You have placed Your hand on me. This extraordinary knowledge is beyond me. It is lofty; I am unable to reach it. Where can I go to escape Your Spirit? Where can I flee from Your presence?"  We try our best to escape God, knowing all along that escape is simply impossible.

He is there.  Whether we like it or not, he is there.  He is not asleep, he has not grown bored, he has not diverted his attention.  He is in the midst of all of it--the beauty, the horror, the victory, the tragedy, the highs, the lows.  He is there with us.  He has not forsaken us, in fact, he CANNOT leave us.  He is there because he is God.

One of my pet peeves is to hear a preacher talking about Jesus’ cry (“My God, my God, why have you forsaken me”) from the cross and say something like, “At that point, God turned his back on Jesus because he became sin for us.” Think of the ramifications of that idea—God, the omnipresence One, turning his back on his only unique Son. God, the merciful, overlooking the sacrifice his own Son Jesus is offering. Can you imagine it? God, forsaking his Son! It sounds ridiculous because it is. God did not “turn his back on Jesus” (look in the text of the Gospels, it does not say any such thing). No, God was watching the brutal fact of it all with tears in his eyes. He did not forsake Jesus, and he does not forsake us. He endures when we pretend he is absent, but he is there. He loves Jesus, even when Jesus became sin for us, God lovingly watched his Son. God lovingly watches you as well. 

He is there, and he is not going away.

Scary, ain’t it?

Thanks for reading!  

 

A Rough Week Touched by Hope

This week has been a bit of a blur. We've all been a bit overwhelmed by circumstances and news events, some of which are quite beyond our control. I haven't quite been sure how to put things into perspective lately. My heart hurts for friends in West (and for another friend in Tennessee), my mind swirls with a hundred possible scenarios to make that hurt go away, and yet I know that sometimes life just has pain. There was also tragedy of an evil kind in Boston, yet the end result of that one is a bit more positive.  The people who caused that horror have been captured or brought to justice. In the middle of these negative and sometimes overwhelming realities, I find that hope seems to come slowly like the sun at dawn. It peeks over the fog and the dark clouds of the night. It seems almost timid, not sure whether or not to make its presence known.  Eventually, the bright light pierces some part of the darkness. That little bit of light brightens the space, makes it seem lighter, more accessible.

Hope has been like that to me the past few days. By God's grace I see hope peeking into the dark times of life. The sun has not fully risen to its zenith, but there is a shaft of light shining into a dark place, making it livable and alive. In the midst of this darkness, I have taken solace in some music. One song that has encouraged me is "Take Me Away" by Sarah Kelly. It can be found on her album by the same name. Here are the lyrics:

no more weary teary eyes
just sunny skies
never have I felt so alone
my how I've grown
maybe that's the way it's supposed to be
as I'm walking down this street
maybe if it's just you and me
we'll never even miss a beat
maybe

Take me away
Take me away
All that I love is you, is you

captured by your love
I'm such a fool for you
the day you laid your hand upon my heart
tore my world apart
there's been so many times that I have prayed
to hear you speak my name
and though I've never seen you face to face
I search for you everyday

Take me away
Take me away
All that I love is you, is you

come what will and come what may
I know your love will remain
through the joy and through all the pain
I surrender and it makes me want to fly

Take me away
Take me away
All that I love is you, is you

I have this sense that God is there. He cares. I want to run away to him, to be in his lap for a few minutes. I want the ugliness of this fallen world to disappear, just for a minute. I want to experience the joy of life without any evil. I know that a day will come, a day unlike any other, a day when we can tread streets with no names and find what we are really looking for. That hope is what drives me today. I'm in a bit of sorrow over the recent events: bombings, explosions, friends facing hard times, friends in distress over sickness, etc.  I'm not depressed, really, just sad that the ugliness of this world causes the death of so many who are too young to die. Whether it is an 8 year old child or a 26 year old adult, death and tragedy all too often seems to invade our existence here in this fallen world.   

I guess we shouldn't be surprised, but then again neither should we despair.  God is beyond these tragedies, and he died for this fallen world.  His goal is redemption and renewal.  He is there. I turn to him, he is my hope. Without him, it just isn't worth the work, it isn't worth the effort, I'd just stay in bed.

Thanks to God for hope, thanks to God for his inexpressible gift! The sun will rise, life will continue, good will happen. Joy comes in the morning. I look forward to joy, and I pray for those who can't see it right now.  May they soon see the sun peeking out of the clouds of their tragedy to shine the light of God's great kindness into the darkness of their world. Father, soothe the heart burdened with grief, give comfort to those who have suffered loss, and show your great grace to those on the verge of giving up.  Lord, come quickly and make yourself known.  Bring the joy that only you can provide.  We need your light! 

Blessings, my friends, thank you for reading! 

In Remembrance of the Holocaust

Recently we remembered a sad page in the history of humanity when we celebrated a day of remembrance for the tragedy known as the Holocaust.  Perhaps like me, you recalled the liberation of the prison camp Dachau among others from the nightmare of Nazi oppression and thuggery.  It is not a thing of joy, but nonetheless I try annually to remind myself of the depth of depravity to which humanity can slip, even humanity that justifies its inhumanity and brutality by science. The Nazis showed the dark beastial side of humanity, the side we all have to some degree (although most of us will never admit it). The Nazis were more than thugs or brutes or even barbarians, they were humans that (in C. S. Lewis' words from The Abolition of Man) were humans without magnanimity, "men without chests." Here are Lewis' own words about such people:

"They are not distinguished from other men by any unusual skill in finding truth nor any virginal ardour to pursue her. Indeed, it would be strange if they were: a persevering devotion to truth, a nice of intellectual honour, cannot be long maintained without the aid of sentiment . . . It is not excess of thought but defect of fertile and generous emotion that marks them out. Their heads are no bigger than the ordinary: it is the atrophy of the chest beneath that makes them seem so." (C. S. Lewis, The Abolition of Man, New York, NY: HarperCollins Publishers, 2001, p. 25).

These Germans were not less human than the rest of us, they just acted as people without that emotion that makes our "better angels" show up instead of the "brutes" in each of us. They became the "elites" who judged other races in humanity as mere brutish nature to be studied. They were Social Darwinists who wanted to keep their race pure, and who ultimately participated in that which Lewis deems "the abolition of man." They were people like us. In many ways we hate to admit, they were us. As one survivor records the event of his liberation:

"The full record of the pseudo-medical experimentations came to light. Prisoners had been used as laboratory animals, without the humane restrictions placed on vivisection. Hannah Arendt suggested that `the camp was itself a vast laboratory in which the Nazis proved that there is no limit to human depravity.' For it was remembered that these experiments were not planned or conducted by identifiable psychopaths. They were performed or supervised by professional scientists, trained in what had been once considered peerless universities and medical schools. Reverend Franklin Littell called them `technically competent barbarians.' Indeed the procedures had the full approval and cooperation of Berlin's Institute of Hygiene." (Sachar, Abram L. The Redemption of the Unwanted. New York: St. Martin's/Marek, 1983, pp. 8-10)

Let us remember with sadness the number of innocents lost and the reality of our own potentially brutish nature. Let us not forget that without grace, we are all irredeemably lost. Could Dachau or Auschwitz happen again? Only if humans let it, only if we deny once again our own humanity and treat our fellow humans as mere animals or brutes. Yes, it can happen again. Let's pray that it doesn't. Let's make sure it doesn't.

This topic is heavy and sad. I don't apologize for that, but I do want to put the weight down now.

Thanks for reading.

Easter: What Exactly Did We Expect?

The week before Easter is commonly called "Holy Week" by Christians. During this week we celebrate (is that the right word?) the last week of Jesus' life on earth. People will make pilgrimages to Israel and retrace Jesus' final steps, they will pause at the "rock of agony" and cry where Jesus cried out to God in Gethsemane, they will go to the pit where Jesus was interrogated, they will pause where Jesus supposedly stumbled under the load of his cross, they will visit and contemplate Golgotha, they will visit the empty tomb, and they will weep and cry and mourn.

Rightfully so . . . this was THE WEEK for which Jesus lived his entire human life, and it was a rough one for him. On Sunday before his crucifixion he entered Jerusalem with cheers ringing in his ears. The (usually fickle) populace embraced him for all the great miracles he performed, and they hailed his coming as though a conquering warrior had entered the city. Like paparazzi following a Hollywood star, they trailed behind this carpenter from Nazareth and looked for ways to become part of his entourage or to at least get a "piece of the action" as Jesus came to town.

Some of these same folks will yell "Crucify him!" in just a few days, by the way.

When Jesus offered them something tangible to grab, they wanted to be a team player, they wanted the fishes and loaves, the healings, the wonders, the mighty signs.

How soon their tune would change . . . how quickly they would turn on the one who was innocent of any sin except the failure to live up to THEIR expectations.

How like them we are today . . .

When things are going our way, we look to heaven and sing God's praises. We celebrate and sing and run to join the band as God rides triumphantly over all our "enemies." But as soon as Jesus fails to live up to OUR expectations, what do we do?

I know the spiritual answer--"though he slay me yet I will praise him."

Do we really? Will we? Will I?

I'm struck with how Jesus routinely challenged the popular expectations of the crowds who showed up hoping for another demonstration of heavenly power and flash. In John 12, just after the people have celebrated his "triumphal entry," Jesus tells them that the way to jump on his bandwagon is for his followers to hate their lives in this world. Just think how that must have sounded to the celebrants rejoicing in the coming of their conquering hero!

"You want to be a part of my movement, of my thing?" Jesus asks, "Then you will have to regard your life in this world as a dead man would. You have to become the least, the slave, the dead one, in order to get in on my movement."

Come and die.

What an invitation!

Of course, Jesus knew that in just six days he would literally fulfill that invitation. The innocent would die for the unquestionably guilty . . . and he would die horribly.

I can just imagine how this conversation must have put a damper on the celebration in Jerusalem. Jesus took a party and turned it into a wake. The next thing we know he is engaged in theological discussions with the people and with the Jewish leaders. He created a controversy that caused folks to take sides. All he had to do was accept the adulation and promise to "win the war that must be won," but Jesus decided to go against expectations again. He decided to allow God to get the glory through humility and death.

Hasn't this happened to us? Just when we think we have God's agenda all spelled out like it ought to be, He throws us a curve ball that reminds us we aren't in charge! We have a hard time "boxing Jesus" into a neat package.

What's the point then? The point is that we should reverse the procedure. Instead of putting expectations on God, we should look for HIS expectations for us. What has He required of us? What does He want? How should we respond to His voice?

The week of Easter we celebrate the death and resurrection of Jesus. In the process maybe we should participate in a funeral of our own. Maybe we should let die our selfish expectations about how God "ought" to act towards us. Bury them, and let God resurrect them in His image.

As we contemplate the price of our salvation, let us willingly become slaves to the one who has paid such a price to purchase our freedom. Like Jesus, let our prayer be "Father glorify your name." Remember, if a grain of wheat falls into the ground and dies, it will yield much fruit. It is, however, pretty useless in a bag with other seeds. Let's allow God to plant us where he wants so that our service can produce fruit for his glory. Let's follow our crucified Lord by living cruciform lives.

What would the world look like if we did?

I'd really like to find out!

Thanks for reading!

The Ministry of Staying Put

Hello all:

Today I read the entry for March 17 in my old copy of Streams in the Desert and marveled at the message (especially the poem) contained there.  I've been thinking a lot lately about the ministry of "staying put" and patiently waiting on the Lord's direction.  I remember living in Waco, TX when I encountered a bit of trouble and seriously considered leaving the church I attended at the time.  As my wife and I prayed about our situation, I kept returning to Psalm 37.  Verse 3 of that Psalm says, "Trust in the LORD and do good; Dwell in the land and cultivate faithfulness."  As I read this Psalm from David, I was reminded that sometimes the best thing I can do is simply wait before the Lord. I have learned that sometimes I simply need to "be still, and know that God is Lord."   

We are often tempted to take what I call an "American" approach to ministry:   We "work" our way up the ladder and progress from a "smaller" ministry to a "larger" one.  We try sometimes to "help" God out by making our own opportunities instead of working diligently at the work God has placed in front of us.  I'm not saying it is wrong to leave one work from another, I am simply stating that sometimes we need to "stay put" until we know God wants us to move to the next thing.  We are full of anxiety, and we want to "make our mark."  

Sometimes, however, that requires patience and humble waiting on marching orders from God.  Others may move on to "bigger" and "better" things, but God sees fit to keep us in the "small" thing or in the "unknown" ministry.  It is a hard word, but one that we need to hear.  Sometimes the ministry in front of us, the ministry of "today" is best for the moment.  Being faithful in the little things sows seeds for faithfulness in the larger endeavors.  The goal is to find where God wants you, then stay there until he releases you to a new opportunity.  Remain faithful, and let God lead.

If you are in this "waiting period" at the moment, I want to share the March 17 devotional with you.    I hope it is a blessing to you. It is entitled "Patience in the Routine." 

"Remain there until I tell you."  (Matthew 2:13)

"I'll stay where You've put me;
I will, dear Lord, Though I wanted so badly to go;
I was eager to march with the 'rank and file,'
Yes, I wanted to lead them, You know.
I planned to keep step to the music loud,
To cheer when the banner unfurled,
To stand in the midst of the fight straight and proud,
But I'll stay where You've put me. 

"I'll stay where You've put me; I'll work, dear Lord,
Though the field be narrow and small,
And the ground be fallow, and the stones lie thick,
And there seems to be no life at all.
The field is Thine own, only give me the seed,
I'll sow it with never a fear;
I'll till the dry soil while I wait for the rain,
And rejoice when the green blades appear;
I'll work where You've put me. 

"I'll stay where You've put me; I will, dear Lord;
I'll bear the day's burden and heat,
Always trusting Thee fully; when even has come
I'll lay heavy sheaves at Thy feet.
And then, when my earth work is ended and done,
In the light of eternity's glow,
Life's record all closed, I surely shall find
It was better to stay than to go;
I'll stay where You've put me." 

Oh restless heart, that beat against your prison bars of circumstances, yearning for a wider sphere of usefulness, leave God to order all your days. Patience and trust, in the dullness of the routine of life, will be the best preparation for a courageous bearing of the tug and strain of the larger opportunity which God may some time send you.

 Thanks for reading!  

Notes from a Mission Trip in 1993

I was reading one of my old journals today, and I came across an entry for July 30, 1993 (almost 20 years ago).  I was on the way to Siberia with a team from Athletes in Action.  We were going to Ulan Ude and Irkutsk to support a church plant by doing evangelism and discipleship programs in a youth camp using American sports as a tool to share God's Word.  I miss Russia, to be honest, and I want you to know that this particular trip forever changed my view of the call to evangelize or the call to missions.  At any rate, I wanted to share the words from that journal entry; the words of a single 33 year old PhD candidate who was on the adventure of a life time!  This is what I wrote on that day:

Russia--Inconvenience really seems to be the name of the game here.  After a rough start Wednesday, KLM airlines was delayed, and we had to reroute to Frankfurt from Amsterdam in order to catch a Lufthansa flight to Moscow.  As a result we missed our Aeroflot flight to Ulan Ude (Bill and Steve are even now negotiating a new flight schedule for the team), but nonetheless we are finally here in Moscow!

We spent a rough first night in Russia.  Some of our team ended up in a room next to a very rowdy party and got little sleep.  We spent the night in a "hotel" near Moscow--actually "hotel" may be too nice of a word.  It was really more like spending the night in an old cabin left for several years in disrepair.  Few of the toilets had seats, and none of them had toilet paper!  The showers were nothing but a bare pipe out of the wall pouring out cold water in a steady, wakening stream of "refreshing" Russian water!  We found it a bit harder to wash than we expected, but we found a way.

One of our Russian contacts (Sasha) really came through for us!  He met us at the airport like a knight in shining armor.  He had a great attitude, especially considering the fact that he had been at the airport since 3:00 p.m. and our flight did not arrive until almost midnight.  He arranged a better place for us to stay as well as making the necessary arrangements for our flight to Siberia. 

Some interesting encounters and conversations have come our way on this trip!  I got to talk briefly to a Saudi student on the KLM flight from Houston.  We've had the privilege of sharing the story of Jesus in several major airports (e.g., Houston, Amsterdam, Frankfurt).  On the Lufthansa flight we were privileged to meet a young woman named Olga, a Russian living in Dublin.  Her hometown is Irkutsk, and she will actually be there when we are doing our camps.  She was thrilled when we told her our plans for the youth camp and the support of the church plant there. 

We also met some young ladies from Ireland.  They were striking women who seemed determined to drain the marrow out of life.  The shared stories of their home and sang beautiful songs about Ireland while accompanied by a flute.  The old Irish folk songs were matched by our singing, although instead of folk songs we regaled them with TV theme songs and commercial jingles (yeah, we actually did that!).  The flight attendants came back and "shushed" us with the reminder that some folks were actually trying to sleep!  What fun on Lufthansa! 

It is now morning, and I am waiting for good news about our trip to Ulan Ude.  The Lord has blessed us with endurance and encouragement this far, and we have found ourselves driven to pray for and to love the Russian people.  How I long to get to Siberia!  A 13 year dream soon to come true!

I'm beginning to realize that many of us in the West are spoiled and selfish.  We are fools to think that God's light of salvation will come to any land without our commitment to go.  Unless we commit our lives to be witnesses, to bear the story of grace to them, how can we expect them to hear?  Is it inconvenient?  Yes!  But it is worth it!  Jesus died for us, how can we offer him less than our very lives?  How can we give him less than he gave us?

How can I begin to compare the "comforts" of this life with the beauty of Jesus and his kingdom?  How can I deny ANY person that beauty?

Lord, forgive us for our selfishness.  Teach us to swallow our pride and to be willing to face any inconvenience to advance the message of your salvation.  Use us to advance your kingdom against the kingdom of our enemy Satan.  May this trip be used to bring many souls to a knowledge of God through Christ!  May many souls be snatched out of the dragon's mouth and out of the fire in the next few weeks.  Help us, Lord, to stand firm on your Word and to set our faces like flint to go to Siberia!  Amen.

There you have it.  The ramblings of a so-called missionary on his first major trip!  I will tell you that the trip succeeded beyond our expectations, and we were blessed to have the privilege of leading many to salvation by God's grace and the help of his Spirit. Of course, those are stories for another day.  For now, let me thank you for your patience, dear reader, and wish you blessings!

Thanks for reading!  

God's Inescapable Stare: Some Musings on a Song from Kansas

I posted this note originally about 5 years ago, but reading through my journal tonight (in celebration of my birthday) I found this note especially poignant.  I loved the music of Kansas as a teenager, and I have several of their albums on vinyl (records, for those old enough to remember).  Listening to their music reminds me of my youth and my "quests" for truth and purpose in life.  This song had a special influence on me, but I'll let you read to see why.  So, without any further ado, here it is for your perusal!

For those of you too young to remember the great classic rock group Kansas, let me just say that their music defined my generation during our high school years as much as any 70s to 80s rock band could. Their songs were majestic in scope and tenor, they were classic tales sung to the tune of an amazing mixture of solid rock and roll, church organs, and violins. In some ways they were the U2 of my generation. Here is a song that I love from a 1979 album. Kerry Livgren wrote the song. It is entitled "A Glimpse of Home." Here are the lyrics:

When I was very young so many songs were sung
So much wasted time on an uphill climb
But you where always there, a feeling in the air
There was nothing to fear you were so near
Now you are here once again
As I stand in your presence
I can feel the quiet patience of your gaze
Like an old superstition
You are haunting all my dreams and waking days

(Chorus)
All my life I knew you were waiting, revelation anticipating
All is well, the search is over, let the truth be known
Let it be shown (give me a glimpse of home)

There's no resisting you among the chosen few
It's hard to be sure, it's hard to endure
And when I hear your voice
I know I have the choice
To pursue an ideal, something so real
Now I've got nothing to lose
As I see your reflection
All the answers I desire become so clear
Like a page that is turning
I can look into the future without fear

(Chorus)

You're in my rock and roll, you're in my very soul
Though it's heavy to bear, it's a feeling so rare
And it's a mystery, the way it's meant to be
Can we ever know, we're moving so slow
There ain't enough time in the world
As I reach up the ladder
There is something ever higher to perceive
Like a fire that is burning
In my heart I know I surely must believe

(Chorus)

As a young Christian looking for a music to define his spiritual journey, this song became a kind of "Still Haven't Found What I'm Looking For" milestone for me. I can't be sure, but when I heard the lyrics above, I had the distinct impression that Livgren was talking about God/Jesus.

You see, though raised in a good Baptist home and church, I had in my youth become something of a doubter and skeptic. I tried to find reasons to ignore or overlook God in many ways around me, and I often came up with my own explanations as to why things happened as they did.

Yet even in my most skeptical moments, Jesus was there, "like an old superstition," haunting my days and my dreams.

I couldn't shake it. I couldn't shake him.

His patience and merciful stare seemed to follow me on matter where I went. His benevolent hand of mercy shielded me, protected me, even promoted me without my request.

He was there, a "revelation anticipating" my gaze, my faith.

One day I surrendered. Realizing that I was surrounded and enveloped by God, I gave in. I said, "Enough! I can't shake you, so I'll join you."

He kindly let me in. He also let me think it was my idea (grin).

This song defined that moment for me--the moment when I came face-to-face with God. He didn't blink. He opened his arms. He hugged me. He accepted me. He wanted me. He took me as I was.

His love has overwhelmed me ever since.

My search is over, I have found home. It is in the loving gaze of Jesus.

I love this song. Thank God for music!

Thanks for reading!

God is Faithful (even in hard times)

1 Thess 5:23-25

23 Now may the God of peace Himself sanctify you entirely; and may your spirit and soul and body be preserved complete, without blame at the coming of our Lord Jesus Christ. 24 Faithful is He who calls you, and He also will bring it to pass.
25 Brethren, pray for us. NASU

Job 5:17-27

17 "Behold, how happy is the man whom God reproves,
So do not despise the discipline of the Almighty.
18 "For He inflicts pain, and gives relief;
He wounds, and His hands also heal.
19 " From six troubles He will deliver you,
Even in seven evil will not touch you. . .
27 "Behold this; we have investigated it, and so it is.
Hear it, and know for yourself." NASU

Faithful--God is faithful to finish what he starts.

Faithful--God is faithful to stand with us in our hour of desperation.

Faithful--God will not fail, he will not give up.

Faithful--if God has called us, he will complete that calling in us. He finishes what he starts (see Isaiah 66:9).

Think of Adam & Eve, Noah, Abraham, Isaac, Jacob, Joseph, Gideon, Samson, Deborah, Barak, David, Solomon, Isaiah, Jeremiah, Daniel, Habakkuk, Jonah, Amos, Hosea, the apostles, James, John, Peter, and Paul.

Think of poor young Timothy--his spiritual "father" Paul just died--he had his head removed by the Romans for preaching Christ. And there sits Timothy. He arrived at the prison, the final home of Paul, but Timothy arrived just a bit too late. "Come before winter" Paul requested. Timothy hurried to Rome with parchments and supplies, only he arrived too late. Paul was dead.

We might be tempted to ask Timothy--"Is God really faithful? Does God finish what he starts?"

Tear stained eyes look up at us. A smile shows on a face that was just a moment ago contorted with grief.

"Is God faithful?" Timothy responds with an incredulous grin. He looks at us like we had three heads. "Of course God is faithful!" the disciple of Paul exclaims.

But, we might ask, you just lost your friend, your spiritual father. He is dead, gone, his life ingloriously snuffed out by the mad man Nero. Where is God's faithfulness in all of that?

Remember, dear reader, that God's constant faithfulness is not a guarantee against harm or even hard times. Paul knew that, and he knew the risks. But Paul was confident that God would empower him for the task at hand. He even wrote to dear Timothy--"If we are faithless, God is faithful" (2 Timothy 2:13).

Why is God faithful? Paul tells us it is because God cannot deny himself! God is always true to his own character.

Paul also reminded his disciple that hard times would come since "those who desire to live godly in Christ Jesus will be persecuted" (2 Timothy 3:2). In the midst of the storm, God is unable to deny his own essential nature of covenant love, of covenant fidelity, of faithfulness.

If God suddenly became unfaithful, the universe would literally fly apart at the seams, the world would cease spinning, the moon would crash into the ocean, life would cease, the sun would be snuffed out, the universe would cease its almost infinite growth. God can no more be unfaithful than a human can sprout wings or develop gills. God IS faithful because he is God! God does not change!

So, friend, what trial of darkness are we experiencing? Is it one of our own making, the result of mistakes and missteps in life? Is it an accident, simply the ebb and flow of life? Is it the result of righteousness?

I'll tell you a secret--it doesn't matter where the trial originated--God is faithful still! Romans 8:28 is still in effect. God has not ceased to be God!

Have we blown it? Hundreds of times no doubt! We need to make things right and remember--God works all things together for good.

Have you been treated badly for some good thing you've done? Be glad and remember that all things work together for good. Your present circumstances do not hinder God's faithfulness. God does not falter because your situation is too BIG.

GOD IS FAITHFUL!

For God to be unfaithful, he would have to deny himself. And that, dear friend, will never happen.

Thank you, God, for your steady commitment to us. Thank you for being constant and unmoving in your love for us. Thank you for your kindness that leads us to repent and for your faithfulness that calls us to faithful obedience. Thank you for the life and example of Jesus. Teach us to live as he lived.  Teach us to walk in your faithfulness.

Thank you, dear reader, for reading!