Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Saturday, May 31, 2025

Carl F. H. Henry and the Call to Love

"No treatment of the virtues our Lord taught is adequate which does not assign first place to love. Love is the fountain of the pure heart and the forgiving spirit." Christian Personal Ethics

"Christian love is only half biblical when it deteriorates into a concern only for the souls of men and is indifferent to the needs of the body. What believer ministers to himself only in this way? It is scarcely biblical at all when it degenerates into a mere humanistic concern for the social side of life to the total neglect of the life of the spirit." Christian Personal Ethics

"No society that disregards ethical finalities can long postpone ignominious collapse." The Christian Mindset in a Secular Society

Carl F. H. Henry

These quotes remind me that the life I have been called to (my "vocation," if you will) is first and foremost calculated and determined by love. If I've been changed by God's love, then my life must start with the love of God for humanity and then culminate in love for neighbor because a of the grace of God. If there is no love of neighbor in me, then there is likely no love of God either.

If I can honestly turn a deaf ear and a hardened heart to the needs (spiritual and physical) of those around me, then I must wonder if my ears and heart have ceased to hear the voice of God or to experience his piercing love and holiness. You see, I cannot love if I have not been loved. John in his first letter says it like this--"We love because he (God) first loved us. If anyone says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen."

A story about Mother Teresa expresses it like this--when asked how she could show compassion and love to the "untouchables" in her ministry, she responded, "I love them because I see Jesus in them. I love Jesus more than anything else."

In a strange twist of "love your neighbor as yourself," Mother Teresa seems to be reminding us that lingering in even the lowest of human lives is some part of the image of God. That person bearing the image is the one who I am called to cherish and love. Yes, even if they hate me, I must love them. Respect for human life does not come from an overdeveloped ego or ethic, it comes from recognizing a basic biblical fact--God loves them, so should we.

God does not place a condition on my love for my neighbor. He does not say, "Love him if he becomes Christian." No, I am to love him even if he refuses Christ.

I am to love my neighbor even if I am ridiculed, even if I am cast out, even if I am persecuted and mistreated. I must bless them if I have the love of God in me.

Such a life may not be easy. It may bring many wounds and scars. Anyone who has loved greatly will tell you how difficult a broken heart can be. To love another is to risk brokenness. “To love at all is to be vulnerable,” says C.S. Lewis in the The Four Loves.

Nonetheless, those who follow Jesus are called to a life of love. Such a life will be founded on the twin convictions of God's love and existence. If we find our bedrock in God's person and love, then we will also discover the foundation of finality to ethics. Ethics are based on God's character. What lines with God is right, what does not is wrong. Love cannot be defined simply by subjective experience or opinion. Love must be defined by the very character and person of God as he reveals himself in Jesus the Messiah. Love is what it is. Jesus' life and ministry among humans show true and holy love.

God loves, so God gives (cf. John 3:16). God loves and gives his best--Jesus. This love is given freely even if God receives nothing back for his gift. Read 1 Corinthians 13.

We love because God loved us.

Are we willing to risk the danger of loving others? Are we willing to love as Jesus loves?

Thanks for reading!

Friday, February 14, 2020

A Love Louder than Fear: 1 John 4:16-21

Hello all:

 Years ago I preached a series on 1 John entitled "Theology Matters." This lesson looks at 1 John 4:16b-21 and discusses the idea that Christians need to live in and live out the love of God, a love that is louder than fear. In an age where fear seems to be the main emotion exhibiting itself in our culture, I thought sharing the notes from this sermon may help some folks. In this sermon I describe a love that manifests itself in three aspects: it is confident, it is mature, and it is honest. As we grow in and learn to live out of this love, Christians will find themselves loving God and others in the way that Jesus did. In fact, they will find that their relationships may be less characterized by fear and more characterized by the presence and love of God. When we love others, we give a living example of the love Jesus showed in the cross. In this time of anxiety and fear, we certainly could use a lover louder than fear! I hope this sermon blesses you.

A Love Louder than Fear
1 John 4:16b-21
Theology Matters Series

Introduction
When I was a kid, I had a few fears:
1) I was afraid of the dark
2) I was afraid of death
3) I was even afraid of not being perfect enough

People all across this city and country and world are afraid.
They struggle with fear of acceptance among others:
1) Fear of strangers
2) Fear of being disease/death
3) Fear of being alone or being rejected
Many of you have probably experience similar fears lately. 
The singer Pink made a comment years ago: “Love is louder than fear.”
She was speaking of the fear that some in the homosexual community feel.
She was speaking out against the actions of bullies, but she could have been speaking of the fear many face today in light of our current societal issues too.

In our passage today, John offers a continuation of his message about God’s love for us.
He describes for us a love that will cast out fear, a love that will outgrow and work through fear and find itself in a place of peace.

John describes a love that is louder than fear, and that love exhibits three characteristics: 1) it is Mature, 2) it is confident, and 3) it is honest.

Love that is louder than fear is found only in Messiah Jesus. Read 1 John 4:16b-21.

1. This Love is Mature


1 John 4:16b-17a—John reminds his readers that God is love; abiding in that love is abiding in God; and this abiding is revealed in a process of growth.

“Abiding” means to take up residence, to camp, to dwell in—it means to take up habitat and to live there—it is a process and an ongoing action.

In 1 John 4:8, the statement that “God is love” is a reference to God’s character.

God’s character is revealed in God’s acts.
God loved us (and the world) by giving Jesus as our atoning sacrifice.
God’s love is expressed in what he gives.

The idea is that a Christ follower is changed by the love of God and begins to live a life defined by that love (cf. Gal. 2:20)—Love grows and matures.

If God’s love and God’s Spirit dwell in us, then how we live our lives should exhibit that divine presence.

God’s love changes things, and that is the love that John wants to see “perfected” in us.

The word “perfected” in verse 17 carries the idea of “mature” or “complete”.
John is not necessarily referring to the idea of “flawlessness”.
Certainly God’s love is flawless/perfect, but the love that God works in and through us progresses and grows.

John indicates here that love must grow in us.
As we abide in God and his love, his love works in and through us.
As we grow in our relationship with God, our ability to love should grow as well.

This kind of growth and maturity takes dedication (see Romans 12:1-2; 2 Peter 3:11, 17-18). Think of a musician or an athlete: Practice makes perfect—the more we do something, the more we grow in our ability to do it.

We must practice love if we hope to be mature in love. This means we must spend time with the objects of our love. We must spend time loving God, and we must spend time loving others. 
What does this look like? What does love for God and neighbor look like when we live it out practically? How can we show our love for God and others today?

Love that is louder than fear is mature—it takes time to grow.
It matures/grows in us as we practice it.
It matures/grows us as we live in it, and with maturity comes a confidence that empowers.  
2. This Love is Confident

1 John 4:17b-19—speaks of the confidence that we can have in our relationship with Messiah Jesus and the assurance that we are children of God (3:1) as we experience change in our hearts and lives through God abiding and living within us (4:16). (Thanks to Ray Bentley for this idea)

In this passage John introduces two new words—fear and punishment/torment.
Remember, these words are written to believers. John is trying to convey some message to those of us who are Christ followers.

The idea of “fear” and “torment” here speaks of an eschatological event—the day of judgment—but the words have specific meanings. Matthew 25:46 mentions this torment, punishment, or correction as the state of unbelievers eternally. The words used here are typically related to slaves and servants—these are people who live in fear of torment or punishment. Sons and daughters do not relate to their Father in that way—they have reverence or respect for their parents, and they experience discipline but not torment. John is saying that as children of God we have no reason to fear as slaves fear, rather because of God’s love we can have confidence.

“Confidence” here means “boldness” or “freedom of speech”.

When we live in fear, we are not mature in love and we lose confidence.

Many Christians live in fear of being known or of being exposed.
a. We fear being transparent or vulnerable because we think that no one can accept us as we “really” are.
b. Some folks live in fear because of something in their past that haunts them, or something in their present that upsets them, or something in their future by which they feel threatened (Warren Wiersbe).
c. When we live in that fear, we are not walking in God’s love—we are not maturing in love. God's love gives confidence, and that confidence bring honest transparency.

As we grow/mature in love, we should find fear losing ground.
Think of the mother of a sick child—she is not afraid of the sickness, her love simply drives her to one end—the care and cure of her child. She will hold that child and care for that child in spite of the danger of sickness. She loves, and so she seeks the cure and comfort of her beloved.

As we grow in God’s love, we quickly realize that this love is secure and safe.
If God loved us when we were his enemies (Romans 5:6-10), then how more will he love us now that we are his children?
God loves us as we are and accepts us (even in our weaknesses)—that is the source of our confidence.
Romans 8:36-39—Nothing separates us from God’s love.

As we are connected to the Light of Life, that Life drives out our fear.

The story of Dietrich Bonhoeffer from the movie on his life (Bruce Goettsche):

Bonhoeffer tries to pray for a fellow inmate who claims that he does not believe in God. Bonhoeffer encourages him to place his hands on the cell wall as he is doing, and then Bonhoeffer prays, ""Lord, it's dark in me; in you is day. I am alone, but you will stay. I am afraid; you never cease. I am at war; in you is peace." The man in the other cell slowly places his hands on the wall. Bonhoeffer's confidence flowed from God's light of love in his horrible situation, and that confidence produced a sense of peace in his fellow inmate. This is the love to which we are called! Does our love create confidence and peace in others? Does God's love in us create confidence even in the darkest situations? John thinks it should. 
Remember John 3:16-21

God loves us in ways that we cannot even imagine.
He loved us enough to send Jesus, his only Son, the only unique child of God, to die for us. He gave us the best he had for the worst in us!
He loves as he loves Jesus.
That love is the love he wants for and in us.

In his Gospel account (John 3:16-21), John reminds us that God loves even those who reject him—in these verses he reminds us that judgment comes by rejecting God’s Light/Love.

When we choose to hide our works, we are living in the darkness.
When we hide our deeds for fear of exposure, we are not walking in the light. When we bring our deeds to the light, Satan is disarmed.

When we bring our deeds to the light, we are learning to bask in God’s love, and that requires effort on our part. Even our fears will dissipate if we bring them into the brilliant light of God's love! He gave us his best, and that best will shine God's bright Light into our darkest fear or situation.

But this kind of love requires transparency and honesty.
"There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are." Brennan Manning
“Honesty and transparency make you vulnerable.” Mother Teresa

Love that is louder than fear is confident before God and others, and that confidence leads to an honest life of transparency.

Warren Wiersbe: “The perfecting of God’s love in our lives is usually a matter of several stages. When we were lost, we lived in fear and knew nothing of God’s love. After we trusted Christ, we found a perplexing mixture of both fear and love in our hearts. But as we grew in fellowship with the Father, gradually the fear vanished and our hearts were controlled by his love alone. . . . A growing confidence in the presence of God is one of the first evidences that our love for God is maturing.” Bible Exposition Commentary, Vol. 2, p. 522

3. This Love is Honest

1 John 4:20-21—Here John reminds his readers that God’s love for us is reflected through our love for others. As we grow in love, our confidence leads us to live God’s love towards others, but to do that requires us to be honest.

“If someone says”—John uses this phrase some seven times in his letter to warn his readers against the danger of pretending to be something that they are not.

Fear and pretense often go together, just remember Adam and Eve. No sooner had they sinned than they tried to hide themselves from God (and from each other by dressing in fig leaves). They refused to even take responsibility for their own acts.

A Christian who lacks confidence before God will lack confidence with God’s people. (W. Wiersbe)

When our hearts are confident before God, we do not need to pretend.

When we lack that confidence we tend to worry—”What will they think if they knew?”

God’s love produces the confidence to be honest and transparent. We do not need to pretend at spirituality. We know that God accepts us and his children should too. We can be ourselves, warts and all, because of God’s love.

When we pretend to be what we aren’t, we become liars.
Who is the father of lies? Satan.

Remember Ananias and Sapphira (Acts 5)

Spiritual honesty can bring peace and power to the one who practices it. Because he lives in open honesty with the Father, he can live honestly with other people.

But this transparency and honesty comes at a risk, doesn’t it?

We risk exposure, we risk being vulnerable, we risk rejection by those who don’t “get us”. . .

But truth and love go together—you really can’t have one without the other.

If we are going to be the people of God, then we must love others (John and Jesus both say so). And loving others means both accepting them and being honest with them. We must tell the truth in love (Ephesians 4:14-16).

As Christians, we cannot grow up or mature in Christ if we do not love each other. And we cannot truly love each other if we do not speak honestly and live honestly with each other.

Many of us avoid love because we are afraid.
Look at the example of Christ--he loved others and was rejected, mistreated, falsely accused, and even killed for it--Yet Jesus loved anyway.

Our goal is to be like Christ in this world (1 John 4:17), so we must love each other as he loved.

Love that is louder than fear is honest.

Conclusion

As “children of God” we are being transformed into his image (the image of Messiah), becoming more like him in our thoughts, actions, and love for other people, especially other believers. Even the hard times of our lives are working in us a more excellent weight of glory to reveal the character and image of Messiah (see 2 Corinthians 4).

Love sums up Jesus' teaching. The standard of love to which we are called is literally not of this world. The love that comes from God is sacrificial and manifests itself in action on behalf of others. It meets the needs of others in a variety of ways. As Christians genuinely exhibit this level of love, they in some ways incarnate the very character of God and reveal him to the world.

This sacrificial love requires us to be honest before God and others, and it requires us to find ways to get rid of fear. It also requires us sometimes to do things not because we want to do them, but because it will result in blessing for others.

We must sacrifice our desire to be respected or to be exalted and be willing to humble ourselves to serve. We have to be willing to put the needs of others before our own needs/desires.

This humility will also result in transparency and honesty.

How do we do this?

Some ideas for this week:

1. Be honest about our fears—be honest to ourselves and to God. If possible, be honest and accountable with another Christian. What is hindering us from growing in confidence in God’s love? What will we do to be rid of it? What are our fears? List them and then bring them to the Light of God's Love. Consider fear a spiritual problem—develop a walk with God with an eye toward growing in confidence with what he has accomplished. Pray and spend time with him and let him show us how to work through our fear.

2. Memorize verses that deal with fear and that deal with love: Psalm 23, Isaiah 43:5, John 3, 1 John 4. Take time this week to commit some verses to memory that deal with our areas of need. Spend 10 minutes a day hiding God’s Word in our hearts.

3. Find ways to practice love so that love may grow in us. Make some time to show sacrificial love this week—remember that sometimes the people who cause the most fear in us are also afraid. Love them. Show forgiveness to those who have wronged us. Love those who hate us. Encourage someone who is discouraged. Listen with love when a brother or sister shares honestly and transparently. Accept them and pray with and for them. Obedience to God is success, and we are called by God to love our neighbors. What can we do this week to show love to others?

Love that is louder than fear is only found in Messiah Jesus and should be found in his followers. Will we risk it?


Thanks for reading!

Sunday, December 04, 2016

Advent 2016: God's Word of Love at Christmas--Do you hear what I hear?

A few years ago I preached a Christmas sermon on John 1. The history of this sermon is interesting. In college (and in seminary) I was challenged by my preaching professors to do a Christmas sermon on John 1. In both classes I wrote just such a sermon. It was not until I moved to Virginia, however, that I decided to share these thoughts.  I borrowed the name of a popular Christmas song, and the notes below are the result.  As I've been thinking about the story of Christmas, I kept coming back to these thoughts on John 1.  So, I decided to reprint these sermon notes (with some changes).  Feel free to leave some comments, I hope these notes are a blessing to you!  Merry Christmas!

God’s Word of Love at Christmas: Do You Hear What I Hear?  
John 1:14-18

What’s the good word? Our world seems obsessed with communication. We have phones that are not for making calls only, but are also used to surf the internet, to send text messages, to even read books and watch movies!  All around us we are bombarded by some sort of communication—and yet we have never seemed so disconnected, even so lacking in genuine love or depth of relationships.
We are a people drowning in information who at times seem to be longing for meaningful communication. We are people who are desperate to be loved. We want to hear a “good word,” something that is helpful or communicates hope and grace. We want to hear some good news.

Have you ever noticed how often “words” play a role in Scripture?
1. In the beginning, God “said” or “spoke” and there was ______________
2. God spoke to Adam and Eve in the morning
3. God spoke through prophets (Hebrews 1)
4. God speaks to us today through his Son the Word and through his written Word—Scripture

Whenever God wants to make something known, he speaks.
God likes to communicate, he wants us to know what he is doing.
He takes a personal role in this communication, and through it he shows us what true love looks like.

This Christmas, God offers us a Word—that Word is his self-disclosure, his speaking of himself through his Son. In Jesus, God offers us a communication and a gift, and both of these speak of his great mercy and love.

When God speaks, we should listen
Do you hear what I hear?

John 1:14-18

In this passage I hear three things:
1. I hear that the Word is among us and reveals God’s true character, vv. 14, 18 (The Word Among Us)
2. I hear that The Word is Before Us, v. 15 (The World Before Us)
3. I hear that The Word is full of Grace, vv. 16-17 (The Word of Grace)

First, I hear that the Word is among us, vv. 14, 18 (The Word Among Us)

a. The Word became “flesh”—when God spoke, it was personal and a bit messy. God spoke in these last days to us through his Son (Heb. 1:1-3). This “Word” takes on flesh (Romans 8:3). The word “flesh” here is not a pretty word. God doesn’t say that his “Word” became simply “human.” No, Jesus became “flesh,” he took on our situation; he identified with us; he was tempted like us (yet without sin—cf. Heb. 2:14-18; 4:14-16; 2 Cor. 5:20-21). Jesus got involved in our messy existence and by doing so offered a means to clean up our mess. He came to offer God’s mercy and grace, and he came to deal with our sin. By being one of us, Jesus healed and redeemed our situation. Do you hear what I hear?

b. The Word dwelt among us—When God spoke, he didn’t do it from a distance. He came among us. In the OT, God’s presence among his people was signified by the tabernacle and its three chambers. The inner chamber (where God’s glory dwelt) was only accessible once a year by one person on the Day of Atonement. Jesus’ coming as God’s Word makes that glory accessible to all of us by making his dwelling among us. He lives with us, he lives among us. He has not left us nor forsaken us. God is not distant, he comes to us in our situation to show us his character, to reveal his love. God loves us by being among us. He is here to rescue us by that grace. Do you hear what I hear?

c. The Word is full of glory—When God spoke, he made his glory known. When Jesus came, we saw God’s glory. In the OT, God’s glory was sometimes hidden, but with the birth of Jesus God’s glory now becomes obvious to all. God makes himself known in Jesus. The full character of God is explained in Jesus. All of God’s holiness, justice, mercy, grace, faithfulness and love are in the Incarnate Word. Jesus is here, so the full character of God is here as well. Do you hear what I hear?

d. This Word was never seen before, but now we see him—He who was invisible has now become visible (Colossians 1:15-17; cf. Rom. 1:18-20). In Jesus we see the invisible attributes of God. Jesus makes God visible and known. God’s character and love is clear. It is not hidden to us. Jesus has made it known. Do you hear what I hear?

e. The Word has explained God—Jesus showed the way to God, he “exegeted” God. He explained God. Jesus made God understandable. What was inexplicable now is explained. What was inscrutable is now “scrutable.” In Jesus humanity can now see God’s character in a way they can understand. God’s person is now made known in the words and actions of Jesus. God’s incredible grace and love to rescue condemned people has been made know. We can know God. He is not a distant Father. He is here, and Jesus makes him known. Do you hear what I hear?
Those of us who claim to follow Christ should seek to imitate Jesus in making God clearly known to others, but like Jesus that means we must engage a hurting world lost in the destruction of sin and death. That engagement requires us to be humble and to serve. In the spirit of Hebrews 10:24, I’d like to incite my fellow Christians to love and good works today.

May we in this Christmas season find ourselves like our Lord wrapping a towel of humility around our collective waists as we pursue the greatest job ever—loving those God has loved in a way that they do not expect. Remember, Jesus came as a child—a seemingly defenseless, helpless babe. He lived among us as a “normal” person—he worked with his hands, he talked to people, and he showed them love.

He was human (in the “flesh” as John and Paul tell us), and in community with us he revealed to us the character of God: selfless love, humble service, and unmerited grace. Jesus also encouraged and admonished his followers to serve one another, to outdo one another in being kind and in service. "The one who serves is the greatest" says Jesus. We have to go where they are if we want to serve as Jesus serves. Will we go? We will be examples of Jesus’ grace by giving our own lives to help others find life in him? Will we hear God’s Word of love to us today? Will we “explain” God to others by our service of love?

When God speaks, we should listen
Do you hear what I hear?

When God “spoke” in Jesus, he became one of us (flesh), he pitched his tent among us (tabernacle), he made visible his invisible glory (we saw his glory which no one had seen), he offered an explanation of God’s grace, love, and truth, and our response is to witness his glory/character and to proclaim it to others.

Second, I hear that The Word is Before Us, v. 15 (The World Before Us)

a. He is superior to us because he existed before us (John 1:1-3; Phil 2:5-8)

Jesus’ superiority is explained in detail in the letter to the Hebrews. Although the author of that letter dwells on Jesus’ superiority to many things and people (i.e., angels, Moses, Aaron, the Levites, the sacrifices, etc.), he also goes out of his way to remind us that Jesus is one of us (cf. Heb. 2:14-18; 4:14-16). He is not an alien. He is superior, yes, but in his humanity the child in the manger brings God’s glory to all people (remember the angels, “Glory to God in the highest, and on earth peace among men with whom He is pleased."—Luke 2:14). God, in his great mercy and love, came among us to rescue us from condemnation. God’s love is made clear in the life and words of Jesus.

Jesus is “before” us
Do you hear what I hear?
Because of his position, we are called to testify of all that relates to him, and this is what John does here.

b. Jesus is “before” us in his superiority, but he is also “before” us in the sense of presence. He is there—in front of us and before our very eyes. He is the revelation of God’s character. His coming is an expression of God’s amazing humble love. God loved, and he showed that love by means of the birth of Jesus. He showed that love in the life and death and resurrection of Jesus. This is the scene “before” us this Christmas; an amazing scene of self-sacrificing grace, amazing holiness, and wonderful, giving, humble love. Remember, what was unseen is now visible. The babe in the manger makes the glory of God known to all humanity. Jesus’ very existence has explained God to us all. He is right in front of us. Will we pay attention?

When God speaks, we should listen
Do you hear what I hear?

When God reveals himself, he sometimes uses the testimony of others (John), he reveals his character (he is before us, existed without us, and makes himself known to us), as a result he is worthy of our worship and our testimony.

Third, I hear that The Word is full of Grace, vv. 16-17 (The Word of Grace)

a. We have all received from his fullness (full of grace and truth—cf. John 1:14; Col. 1:5-6)

Jesus is the fullness of God (Col 2:9-10). Christ is the ultimate expression of grace and truth. He is grace in that he was freely given for us all—He is the expression of God’s love for humanity (John 3:16; 1 John 2:1-2). He is truth in that he reveals clearly who God is and how to get to God (John 14:6).

b. Grace stacked up on grace (cf. Heb. 4:16)

Like a warehouse with an unending supply of boxes stacked up against each other, so Jesus offers an ongoing and seemingly never exhaustible warehouse of grace. He is grace beyond measure, He is grace yesterday, today, and forever. His grace is never shallow and is always trustworthy.

c. We all receive his grace

1 John 2:1-2 reminds us that Jesus is the propitiation for the sins even of the whole world (i.e., in 1 John 5, the “whole world” is described as those in the hands of the devil). The grace of God is available to all people by means of the incarnation as Jesus reveals and explains God’s grace. The grace of God is effective in the crucifixion as the blood of Jesus is applied to the sins of humans. The grace of God is sealed by the resurrection in which God declares his work completed and finished.

Followers of Christ are called to share the testimony of his mercy to others and to offer those wrecked by the destruction of sin the promise of rescue through Jesus. Who are these people? Who are our modern day "lepers"? Are they the drug addicts? The alcoholics? The divorcees? The liberal democrats? The conservative republicans? The victims of cancer, aids, etc.? Are they the orphans of war? The ones left behind by our refusal to care? They may be all around us.

Finding them isn't hard--they are out there.
Loving them is sometimes harder.

May we learn today to offer debt-free love and service to others. Like Jesus may we learn to take joy in the smiles and laughter we receive. May we (like Jesus) even be willing to be killed by those we love and yet love them anyway.

When God speaks, we should listen
Do you hear what I hear?

When God “spoke” the word of grace, he provided an unlimited storehouse of the gift of grace, he made it available to all (we “all” received it), and he makes grace and truth a reality in Jesus, our response is to live God’s grace and truth as a tangible example of God’s Word spoken to us—we (in a sense) “incarnate” God’s grace and truth in our own lives by living out what he has worked in us.

Application/Conclusion

a. Are we listening to God during this Christmas season? Are we paying attention to the “Word” he speaks in Jesus and the Incarnation? Do people see his “grace and truth” in how we live in response to God’s Word?

b. Have you experienced his grace? What a Christmas gift you could receive today if you yield yourself to God and receive his grace in Jesus Christ. John 1:11-13 reminds us that to those who receive him (i.e., put their trust in him) he gives authority to be called the children of God. (Give an overview of Gospel here, offer salvation to all).

c. For those of us who have experienced this wonderful gift, how can we respond to this “word” from God? Do you hear what I hear? If so, here are some suggestions for you:
i. This Christmas, testify of his glory in the “baby Jesus”
ii. Speak of his grace and truth, his character, his holiness, his love, etc.
iii. Show his love in service to others
iv. Take opportunity to share the truth of God’s Incarnation in Jesus

When God speaks, people ought to listen
Do you hear what I hear?


Thanks for reading!

Wednesday, November 12, 2014

Some thoughts today . . . Community, Truth, Humility.

The following are things I'm finding in my Twitter feed today, and I wanted to share them here:

We speak of truth and lovely things, but transparency and honesty can sometimes be messy. It is fine, though, God doesn't mind messy.

If Jesus is truth, then why are we so quick to lie to each other as Christians? Are we really that concerned with how we "look" to others?

Too often I compare myself to others whose situation is no better--without Christ, they are also nothing. Jesus is the Model to imitate.

Church should be community, and community is sometimes messy. Unity only comes when we humble ourselves and serve others.

Unity is not uniformity. My brother/sister may look quite different, but our unity is based on what Jesus has done and the example he set.

Come to grips then with this truth--you are not God, but you need God. The only way God fills your need is by Jesus, his Incarnate Word.

If you find a substitute to fill your void, you will always have "less-than-God." This idol will always fail. It cannot do anything less.

God became one of us to reach us. He served humbly, what more can he ask of us? To love one another calls for humble service. It is enough.

Thanks for reading! 

Friday, May 31, 2013

Carl Henry and the Call to Love Others

"No treatment of the virtues our Lord taught is adequate which does not assign first place to love. Love is the fountain of the pure heart and the forgiving spirit." Christian Personal Ethics

"Christian love is only half biblical when it deteriorates into a concern only for the souls of men and is indifferent to the needs of the body. What believer ministers to himself only in this way? It is scarcely biblical at all when it degenerates into a mere humanistic concern for the social side of life to the total neglect of the life of the spirit." Christian Personal Ethics

"No society that disregards ethical finalities can long postpone ignominious collapse." The Christian Mindset in a Secular Society

These quotes remind me that the life I have been called to (my "vocation," if you will) is first and foremost calculated and determined by love. It starts with the love of God for humanity and culminates in my love for my neighbor as a result of a selfish heart changed by the love and grace of God. If there is no love of neighbor in me, then there is likely no love of God.

If I can honestly turn a deaf ear and a hardened heart to the needs (spiritual and physical) of those around me, then I must wonder if my ears and heart have ceased to hear the voice of God or to experience his piercing love and holiness. You see, I cannot love if I have not been loved. John in his first letter says it like this--"We love because he (God) first loved us. If any says, 'I love God,' and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen."

A story about Mother Teresa expresses it like this--when asked how she could show compassion and love to the "untouchables" of India's lowest class, she responded, "I love them because I see Jesus in them. I love Jesus more than anything else."

In a strange twist of "love your neighbor as yourself," Mother Teresa seems to be reminding us that lingering in even the lowest of human lives is some part of the image of God. The person bearing that image is who I am called to cherish and love. Yes, even if they hate me, I must love them. Respect for human life does not come from an overdeveloped ego or ethic, it comes from recognizing a basic biblical fact--God loves them, so should we.

God does not place a condition on my love for my neighbor. He does not say, "Love him if he becomes Christian."

No, I am to love him even if he refuses Christ.

I am to love my neighbor even if I am ridiculed, even if I am cast out, even if I am persecuted and mistreated.

I must bless them if I have the love of God in me.

Such a life is not easy. It will bring many wounds and scars.

Anyone who has loved greatly will tell you how difficult a broken heart can be. To love another is to risk brokenness.

Oh, the story is not always negative, but neither is it always positive.

We are called to a life of love. Such a life will be founded on the firm conviction of God's love and existence. This foundation of faith provides a foundation of finality to ethics. There are rights and wrongs. Love cannot be one thing to one person and an opposite thing to another. Love is what it is. God's very person and experience with humanity shows true love.

God's love gives (John 3:16). It is not based on what can be received or attained, but is given without expectation of receiving in return. Read 1 Corinthians 13.

We love because he loved us.

Are we willing to risk the dangers of loving others?

Thanks for reading!

Monday, March 05, 2012

What's Your Indulgence? Galatians 5:13-16

Hello all:

This is a Scripture lesson I first presented on April 25, 2010, but it seems rather appropriate today as well. The lesson is on Galatians 5:13-16 and discusses our freedom to indulge our flesh or to follow the Spirit. The contrast between fleshly living and Spirit-led living are given. If you have any questions or would like to add a comment or two, that would be great!

What’s Your Indulgence?

Galatians 5:13-16

Introduction

When you think of the word “indulgence,” what comes to mind?

How do you define “indulgence”?

What is a favorite indulgence of yours?

A good cup of coffee, some rich dark chocolate, good conversation, and a good book are some of my favorite indulgences


We typically engage in indulgences when we have freedom
Indulgences spring from desire and opportunity

Today’s passage talks about freedom and indulgence

Some background: Gentiles, Jews, and Galatians!

Liberty is both freedom from and freedom to

Galatians 5:13-16

1. Called to Freedom

Galatians 5:13

“Called to freedom”: eklathate/kaleo, eleutheria—Paul indicates that all Christians have a call on their lives, a vocation to live in liberty

In verse 1, Paul reminds his Gentile readers that Jesus has “freed you unto freedom;” that is, Christ paid the price for our salvation/freedom so that we could live as free individuals

Now we are reminded that we are “called” to a vocation, to a ministry of freedom ( John 8:36; 2 Cor. 3:17; cf. 2 Cor. 3:4-6; 5:15)

Liberty gives freedom for us to “indulge” in luxuries or pleasures
“Indulgence” or “opportunity” here refers to a base of operations, a starting point, or an opportunity to pursue something

Paul reminds us that freedom heads toward two different indulgences:

a. A fleshly indulgence

b. A spiritual indulgence

2. Fleshly Indulgence

Galatians 5:13a, 15
Paul claims that we can use our freedom (the one we received from Christ) to indulge or to satisfy our fleshly desires

What is the flesh?

a. Sinful nature (Rom. 8:6-8)

b. That which opposes God (Rom. 7:18-23)

c. Flesh is the opposite of what Christ would want from us

d. Bottom line, Flesh is selfish

To engage the flesh, Paul says, is to “submit again to a yoke of slavery” (Gal. 5:1b)

If God has called me to freedom and I use that freedom to indulge my flesh, I am essentially returning to bondage to sin (to which I am supposedly dead, cf. Rom. 6:6-9)

Paul commands us to avoid using our freedom to indulge the flesh

Since the flesh tends to selfishness, it also tends to divisive behavior

“Bite and devour”—refer to the actions of wild animals who hunt one another or prey on each other in an effort to find sustenance or to protect territory

Living in the flesh usually manifests itself in an attempt to build up myself by making others look bad (“biting and devouring”)

Living in the flesh means viewing my needs or my position as more important than others (cf. Phil. 2:3-4)

The warning is that if we live in the flesh, we will destroy ourselves; we will be consumed

3. Spiritual Indulgence

Galatians 5:13b-14, 16

Paul claims that we should use our new-found freedom in Christ as an opportunity for spiritual indulgence

Verse 16: “Walk in the Spirit and you will not carry out the desires of the flesh”

a. “Walk in the Spirit”—allow the Spirit to guide your everyday behavior; learn to act in ways that are in keeping with the character of God

b. “Carry out the desires of the flesh”—fulfill or complete the desires of the flesh; the flesh is our sinful aspect that fights to keep us living opposite of God’s plans

Freedom should be used to serve one another in love

“Serve” (doulete/doulew)—to be a slave, to serve as a slave“Serve one another.” But the language is really stronger—“be slaves to one another.” Christians are “not to be masters with a lot of slaves, but each should be one poor slave with a lot of masters.” (Stephen Neill)

No wonder some translations soften the phrase from “slaves” to “servants.” It’s hard enough to act like a “servant,” but “slave” sounds even more demanding.

The word “slave” is all about service

a. Slaves don’t consider themselves more important than the masters they serve. They don’t act superior!

b. Slaves serve whether they feel like it or not

c. Slaves do whatever job their Master gives them; no matter whether it’s hard or easy, dirty or clean

d. Slaves don’t expect recognition or reward or even a pat on the back for their service

e. Slaves serve because that’s what slaves do

Paul is calling us to be slaves in loving one anotherRomans 12:9-13

Fulfill (complete) the law by loving each other (Rom. 13:9b-10)

How do we do this?

Being a servant begins with proper attitude.

a. Love is the foundation of a life of a servant

b. Humility is a necessity

c. Determination to do what needs to be done is a part of it

Being a servant requires sensitivity or discernment

a. We must be aware of opportunities around us

b. We need to learn to act, not react

c. We need to develop the habit of listening

To God

To others


As Nike reminds us, we need to “just do it.”

Application

Now what?

We are left with a choice, we know we have freedom and that this freedom provides us the luxury of indulging desires

So, what desires will we choose?

Will we carry out or complete our selfish desires?

Will we walk by the Spirit?

If you desire to walk by the Spirit, here are some suggestions for this week:

a. When you are tempted this week to “put someone in their place” or to “speak the truth in love” by gossiping about someone, instead take a few minutes to make a list of the good things God has done in that person’s life. List the positives and then pray specifically for that person that God will give a blessing.

Look for a specific opportunity to “love your neighbor”

b. Go out of your way to serve someone this week and do it with no expectation of recognition or payment in exchange

c. Share the love of Christ by serving: make some cookies, clean a room, pick up some trash, volunteer to a charity, or simply tell someone how Jesus changed your life

Discussion Questions

a. Read Romans 13:8-10. How are all of these commandments from God summed up by Paul?

b. Jesus loved us enough that he died for us. Look at Philippians 2:5-11. How can we imitate Jesus’ love when we love others?

c. Read Jeremiah 31:31-33. How does this passage relate to Paul’s discussion about freedom and the law in Galatians 5?

d. Where do we get the power to live godly lives that include loving our neighbors? See 2 Peter 1:3-9

e. How can your life be characterized as “walking by the Spirit”? What will need to change?

f. How can you love your neighbors this week in such a way as to reveal God’s love to them?

Thanks for reading!

Sunday, April 03, 2011

I Want to Know What Love Is: Love Manifested, 1 John 4:7-12, Theology Matters

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline for our meetings on March 27 and April 3, 2011. A while back we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 4:7-12 and discusses the idea that Christians should be a people who love like God loves. We need to be aware of and to share the love that God has given to us in Christ. His gift of grace becomes visible to others when we live the love Christ has shown us. When we love others, we give a living example of the love Jesus showed in the cross. John gives us the character of love, the definition of love, and the result of love. If you have any questions or would like to add a comment or two, that would be great!

I Want to Know What Love Is
Love Manifested

1 John 4:7-12
Theology Matters Series

Introduction
How many of you know the rock group Foreigner?
Yeah, I’m old, that is certain!
One of their hits was “I Want to Know What Love Is”
I liked the song, but the point I want to make is this—there are lots of people in our world who make the same statement

People want to know love, they want to experience it, they want to see it
Just look at the movies and magazines today
Many of the materials give instructions on finding love
Some movies exemplify romantic love as the goal of human existence
In fact, I would dare say that love is a dominant theme in many areas
The problem is that the love exemplified in these “sources” rarely offers real satisfaction or any sense of fulfillment

Love in the world often ends in hurt or disappointment

Can anyone here describe a time (besides your salvation experience) when you thought you experienced real love? What did it look like?

Our passage in 1 John 4 today addresses the issue of what love looks like

Verses 7-12 offer us John’s view of love, and in them we find three points to consider
1. The character of love
2. The definition of love
3. The result of love

As we unpack these three topics, we will see that for John
“Love resembles Jesus” in his character, action, and empowerment

1. The Character of Love
1 John 4:7-8—John likes to repeat himself. This is now the third time he has instructed his readers to “love one another.” In 1 John 2:7-11 and 3:11-12 John has already given this command, now he returns to his earlier message

John seems to repeat himself in an effort to make sure the point gets across
When John is older, church tradition/history tells us that his message becomes simply “Little children, love one another”
When asked why he repeats this message, John replies: “It is the command of our Lord, and it is enough.”

“Love one another” in John’s mind flows naturally from the basic character of love
John defines the character of love as being tied to the character of God

Notice that John says in v. 7 “love is from God”

The kind of love John to which John is encouraging us is not a mere emotion or an expression of human concern

The love mentioned in 1 John usually refers to a divine source, a heavenly origin (cf. 1 Corinthians 13)

We don’t learn this kind of love simply by attending seminars, reading books, or trying harder.  We learn to love one another in this way only as we draw closer to God through Christ

Love’s true character is divine

Notice that in v. 8 John says, “God is love”
John Stott: “"This is the most comprehensive and sublime of all the biblical affirmations of God's being."

We must not confuse this with the idea that “love is God”
We do not define God by our view of love
Rather, we define love by God’s nature (Ray Stedman)

God’s love includes his holiness—Psalm 138:2 (On Holiness see: Isaiah 6:3; 1 Peter 1:14-16)
God’s character is just and loving—the two always go together as we will see more clearly in our next verses (H. A. Ironside)

So, John tells us we should love one another because of God’s nature or character
John adds that those who know God (i.e., know his character or know him intimately) will as a direct result love others

John’s argument is simple—if the life of God is present is us, then his love should be present as well

If we know that God’s love for us, then we should love others

Jesus as the example of God’s love: 2 Timothy 1:13: John 8:42: 1 John 2:5-7

Love resembles Jesus in his character

2. The Definition of Love
1 John 4:9-10—Here John shifts from discussing the character of love to giving the supreme example of love—John now sets out to define love for his readers

John describes the manifestation of God’s love and sums it up in one historical event—Jesus’ crucifixion (cf. John 3:16-19)
a. In this one event God revealed a love that has never since been surpassed (2 Cor. 4:6-7; 9:15)
b. This love sacrifices to make things right
c. This love empowers others to do the right things

Let’s unpack these

Love is sacrifice

John says that love was manifested (i.e., made known, made visible, made clear) by God’s act of sending his only Son Jesus into the world
.The reference to Jesus as God’s “only begotten” refers to their unique relationship
Only Jesus is God’s “only begotten” Son—it refers to Jesus’ divine status
b. Please remember that this sending was not simply to tell the world what it needed to hear—(John 3:16-19)—rather God had another thing in mind
c. Jesus is sent to be the “propitiation” for our sins—1 John 2:1-2--meaning to appease or to bring reconciliation.
d. It has at its core the idea that two groups are estranged—one is angry at the other (Rom. 1:18-19)

God’s wrath was aimed at humanity because of sin. We were guilty and deserving of death (Romans 6:23)

Instead of holding us guilty for our own sins, however, God decided to appease his own wrath by his own plan. Jesus took our place and received the just punishment of our sins (Isaiah 53:4-6). Jesus became the atoning sacrifice for our sins

Do you see in this act the coming together of God’s justice and love? (Stedman) God’s justice demanded holiness and required an ultimate sacrifice for sin , while God’s love provided the only true means to atone for that sin

Love is sacrificial—it does what is necessary to set things right

But God’s love is not simply sacrificial, it does not simply “cover a multitude of sins” (1 Peter 4:8)—rather it also gives us what is needed to live love ourselves. In other words, love empowers us to emulate Jesus

God’s love was manifested “in us”—this can mean either “on our behalf” or “in our midst”
The point is that God’s love is manifested in space and time
It is not simply theoretical—it is real—it is “in us”

In v. 9 John says that God sent Jesus into the world so that we could “live through him”
Let that sink in—we who deserved death for our sins are being given life by the one who actually died for the sins of the world
The greatest sign of love is the bloody cross—there by God’s grace and love we lost our burden, our guilt, even our inability to live as God intended—in the cross our Lord died so that we might live through him

God’s love is for our benefit—it enlivens us--it is empowering
That is the true definition of love—It sacrifices that others may gain

How does our love for others measure up?

Love resembles Jesus in his sacrifice

3. The Result of Love
1 John 4:11-12—Now that he has shown the character and definition of love, John now offers a description of the result of love

“If God so loved us” is reminiscent of the “so” in John 3:16
It probably refers to the manner in which God loved us
John seems to be saying, “If you have received love in this way, you should then love others like that”
In other words, the way we love should be sacrificial and for the benefit of others—that they may gain God

This God kind of love also has a moral imperative to it—because God has done this, we “ought” to respond in a similar manner (1 John 2:4-11)

How and when did God love us?
a. God loved us when we were sinners (Romans 5:6-8)
We cannot understand grace or the love of God until we understand the nature of sin.  We will not understand the wonder of the atoning sacrifice until we grasp the horror of that which needed atoning
b. God loved us by giving a means for us to be reconciled to him—he gave Jesus as our atoning sacrifice (Romans 3:25; 5:9-11)
As already noted, Jesus died so that we could live

God’s love is our motivation to love others

Verse 12 is incredible—here John states a well known doctrine—God is not visible to the human eye—we cannot see him

Yet John seems to claim that when we love one another, God becomes apparent
The verse claims that when we love with the love God has given us in Christ, then God abides in us and his love is “perfected” (i.e., made complete, accomplished, finished, brought to its goal) in us
Our relationships of love become the place where God and his love become visible to others
When we love, we show God

Love resembles Jesus as we make him known by loving others

Application
This is a weighty thing—how are we to be “ambassadors of Christ” (2 Cor. 5:20-21) when we are still fallen and prone to let God down?

How can we claim to know God when we cannot love those closest to us?

How do we respond to John’s exhortation in these verses?

First, we must recognize our need to experience and live in God’s great grace and love—knowing God through Jesus Christ is the starting point. Remember that John says that loving others comes from loving God. This week make it a point to spend extra time with God. Take 15 minutes a day to look up verses that speak of God’s love (start in 1 John 2, 3, and 4, but don’t neglect John’s Gospel—chapters 3, 5, 13-15)—learn of his love and ask him to empower you to emulate it

Next, take some time to ask where you can share this love of God. Start with your brothers and sisters in Christ, but don’t neglect those outside of the household of the faith. Look for opportunities to tell others how God’s love has changed your life, just be sure to love them while you tell them. Here are some suggestions (thanks to Bruce Goettsche on-line for these):

1. Seek for ways to get beyond feelings of competition
2. Speak of other’s with honor instead of enjoying or gossiping about their shortcomings, struggles, or inconsistencies
3. Rally to the side of those who are hurt or experiencing injustice—offer them a word of encouragement or stand with them in prayer
4. Look for opportunities to help those who can’t help you back—give sacrificially into the life of one who may not pay you back
5. Extend forgiveness to those who offend
6. Be patient with someone who desperately needs it
7. Be quick to show hospitality to others
8. Be willing to pray for and with each other
9. Share the story of Jesus and your salvation with someone
10. Bake cookies for someone who is down and write them a note of encouragement

Love resembles Jesus
How are we doing?


Thanks for reading!

Saturday, February 19, 2011

A Matter of Life and Death, 1 John 3:11-18, Theology Matters Series

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline for our meetings on February 6-13, 2011. A while back we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 3:11-18 and discusses the idea that how we treat others is a matter of life and death. John indicates that people who are followers of Christ love others and find life, while those who are children of the devil do not show love and are "living dead." If you have any questions or would like to add a comment or two, that would be great!

A Matter of Life and Death
1 John 3:11-18
Theology Matters Series


Introduction

A visit to the doctor
Needed to get some prescriptions refilled
A spot on my head removed
What could it be?
Good news, by the way

When we visit the doctor, the folks there often take our vital signs

We talked about spiritual vital signs a couple of weeks ago, focusing on our heart rate, temperature, and blood pressure

We asked if our signs towards Jesus were healthy or indicated a sickness that needed to be address

Vital signs are also used in many cases to know the difference between a dead and a live person

Our passage in 1 John today discusses the most important vital sign that distinguishes between life and death

Let’s read 1 John 3:11-18

John tells us that love is a matter of life and death
If we don’t show love, we are dead
If we love others, we are alive

Four things to see from our passage today
1. All you need is love
2. Cain: An Example of Death
3. A Contrast
4. Christ: An Example of Life

Love is a matter of life and death
Our love reveals whether we are dead or alive

1. All You Need is Love

From the start, John reminds his readers of “the beginning”
a. In chapter 1, verse 1, he reminds us that the message he writes is what he experienced from the beginning
b. In 2:7, he reminds them of the old commandment that they had from the beginning
c. In 2:24 he tells them to remember what they learned from the beginning and to abide in it
d. In all of the instances John seems to have in mind the beginning of the Christian movement rather than the beginning of the universe

Here in 3:11, then, John points his readers to that message which they heard from the beginning of the Christian life, the beginning of the church

That message has not changed
It is simple
“Love one another”

It is the command Jesus gives in John 13:34-35
This command is built upon the very character of God

Doctrine and ethics must go together
Theology should point to a way of life—in fact what you believe is revealed in how you live

For Christians, there is no life without Love because God is Love (1 John 4:8)

The distinguishing mark of Christians should be love

Love is a matter of life and death

John turns now to an example of death

2. Cain: An Example of Death


Beginning in verse 12, John elaborates on the negative example. We could call this the example of death or hatred, for all hatred ultimately leads to some kind of death, doesn’t it?

Cain is the negative example

What do you know about Cain’s story?
a. Cain’s story can be found in Genesis 4
b. Cain was the first child born to Adam and Eve after the fall
c. Cain had a brother, Abel. The two of them offered sacrifices to God, and Abel’s was acceptable (Hebrews 11:4 says that what distinguished Abel’s sacrifice from Cain’s was that it was offered in faith)
d. Cain apparently was jealous of his brother, so much so that God warned him of impending sin
e. Cain’s jealousy and anger led to the first murder in Scripture
f. Cain’s actions depict death instead of life

Cain chose to hate or reject his brother
That very hatred caused not only his brother’s death but also revealed the deadness in Cain’s own soul
Cain acted in unrighteousness, did not love his brother, and ended in death

John then reminds his readers that Cain’s example is part of the world’s system

The world, although it sometimes reveals glimpses of love, does not accept God’s divine love (John 1:9-13)

In fact, because Christians do not belong to the world and its system (see 1 John 2:15-16), the world actually hates them

Jesus warned us of this problem (John 15:18-19)

Love is a matter of life and death
If we follow Cain’s example, we are dead

John now contrasts his readers with the world

3. The Contrast: An Encouragement

In verse 14, we find an encouragement

John speaks of assurance when he states that we “know” we have passed from death to life

But what is the defining characteristic that gives this assurance?
Simply stated, John says it is revealed in our love for one another
Because we have experienced God’s amazing love, we cannot help but give that same love to others
That is the mark of a true Christian

The story of Jacob De Shazer, WWII Pilot and POW in Japan--Here is a link: Jacob De Shazer Story

Love is a matter of life and death
If we love, we are alive

The Contrast: A Warning

In verse 15, John issues a warning (continuing his example of Cain, it seems)

When we fail to love others, we are essentially acting like Cain

We may not commit the act, but the anger, animosity, and indifference in our hearts is simply one step removed from taking a life

When we tear down someone’s character, when we highlight faults to make ourselves look better, it is a murderous attitude and it is sin.

Christians should be different in how they treat each other

Love is a matter of life and death
If we do not love, we bring death

4. Christ: An Example of Life

John has looked at the negative (how we shouldn’t act), and beginning in verse 16 he now considers the positive (what we should do)

John fills out his understanding of Christian love by giving an example of life in contrast to Cain’s example of death

Ironically, this example of life is still tied to death in a sense

How did Jesus love us?
Philippians 2:5-8
a. He humbled himself
b. He served
c. His obedience led to the cross
d. He laid down his own life so that we might live

How would we describe Jesus’ love?

Christ’s love was
a. Without discrimination—he didn’t look at ethnicity, orientation, religious persuasion, or even denomination.

b. Offered freely—Jesus put no restrictions on his love for others, he simply gave it

c. Enduring—Jesus does not love for a short season, his mercy is enduring

d. Sacrificial—he gave himself for others without expectation or complaint

e. Transforming—people were changed when they encountered Jesus’ love

Story of the killings in an Amish community in Oct. 2006--Two links on the story: 1. Amish Shooting 2. Grace and Forgiveness

These young ladies were willing to die that others may live
Their love showed the true and eternal life that throbbed in their soul

Christ’s love brings life—are we alive or dead?

So, how are we doing? Are we laying down our lives for others?

John tells us in verses 17 and 18 what our love should look like
a. We must give what we have received—love is practical. You give from what you have (“the world’s goods”) or from what God has given you

b. We must notice others (“sees his brother in need”)—this means that we take time to pay attention to those around us. We need to act with empathy. We ought to feel their pain and rejoice in their joy. Their situations should move us to action and not just arouse emotions. Much of the reason we don’t love is that we don’t see how desperately love is needed in others. The implication is more that just material goods here, it refers to time and community. We must be involved in their lives and not simply write a check.

c. We must take action—John warns us not to love in word only, but we need to love in deeds as well.

This kind of love usually makes us uncomfortable, but we know we need it and we also know we need to give it

Love is a matter of life and death
If we follow Christ’s example, we are alive eternally

Application

The result of this kind of exhortation should be obvious, right? If we want to be known as children of God, as followers of Christ, then we must find ourselves doing as our Master has done—we must love one another

The starting point is obvious—have we passed from death to life? Are we living dead or are we in possession of God’s life?

The only way to distinguish is to look at how we treat each other

Here are some things you can do as Christ followers to show your commitment to God’s life in you

1. First, make sure that God’s life is in you. If you have not made a commitment to Christ, start here

2. Spend some time in God’s Word seeing how Jesus loved others. Read 1 John 3 and 4, Philippians 2, or any of the stories of Christ’s passion in the Gospels
Be a friend to one who has failed, go out of your way to encourage the one everyone avoids, stick closer than a brother to the one who is alone in his or her struggle

3. Give time to bless others this week—listen to someone who needs to be heard, be patient, be kind to the angry person

4. Step outside of your convenient cage of comfort—take a risk to love someone in the name of Christ. Share your faith, tell your story, simply show and tell what love God has done for you

Love is a matter of life and death


Thanks for reading!