Memorial Day Speech from Ronald Reagan, 1982

Typically on the weekend of Memorial Day I post a famous poem by Edgar Guest.  This year I decided to share a different message.  Below is a speech by Ronald Reagan in 1982.  I think a lot of what he says sums up my opinions on the observance of this day in honor of our military and those who gave their lives in defense of freedom.  I hope you enjoy it!

Speech: Remarks at Memorial Day Ceremonies at Arlington National Cemetery, May 31, 1982 

In America's cities and towns today, flags will be placed on graves in cemeteries; public officials will speak of the sacrifice and the valor of those whose memory we honor. 

In 1863, when Abraham Lincoln dedicated a small cemetery in Pennsylvania marking a terrible collision between the armies of North and South, he noted the swift obscurity of such speeches. Well, we know now that Lincoln was wrong about that particular occasion. His remarks commemorating those who gave their "last full measure of devotion'' were long remembered. But since that moment at Gettysburg, few other such addresses have become part of our national heritage -- not because of the inadequacy of the speakers, but because of the inadequacy of words. 

I have no illusions about what little I can add now to the silent testimony of those who gave their lives willingly for their country. Words are even more feeble on this Memorial Day, for the sight before us is that of a strong and good nation that stands in silence and remembers those who were loved and who, in return, loved their countrymen enough to die for them. 

Yet, we must try to honor them -- not for their sakes alone, but for our own. And if words cannot repay the debt we owe these men, surely with our actions we must strive to keep faith with them and with the vision that led them to battle and to final sacrifice. 

Our first obligation to them and ourselves is plain enough: The United States and the freedom for which it stands, the freedom for which they died, must endure and prosper. Their lives remind us that freedom is not bought cheaply. It has a cost; it imposes a burden. And just as they whom we commemorate were willing to sacrifice, so too must we -- in a less final, less heroic way -- be willing to give of ourselves. 

It is this, beyond the controversy and the congressional debate, beyond the blizzard of budget numbers and the complexity of modern weapons systems, that motivates us in our search for security and peace. War will not come again, other young men will not have to die, if we will speak honestly of the dangers that confront us and remain strong enough to meet those dangers. 

It's not just strength or courage that we need, but understanding and a measure of wisdom as well. We must understand enough about our world to see the value of our alliances. We must be wise enough about ourselves to listen to our allies, to work with them, to build and strengthen the bonds between us. 

Our understanding must also extend to potential adversaries. We must strive to speak of them not belligerently, but firmly and frankly. And that's why we must never fail to note, as frequently as necessary, the wide gulf between our codes of morality. And that's why we must never hesitate to acknowledge the irrefutable difference between our view of man as master of the state and their view of man as servant of the state. Nor must we ever underestimate the seriousness of their aspirations to global expansion. The risk is the very freedom that has been so dearly won. 

It is this honesty of mind that can open paths to peace, that can lead to fruitful negotiation, that can build a foundation upon which treaties between our nations can stand and last -- treaties that can someday bring about a reduction in the terrible arms of destruction, arms that threaten us with war even more terrible than those that have taken the lives of the Americans we honor today. 

Our goal is peace. We can gain that peace by strengthening our alliances, by speaking candidly of the dangers before us, by assuring potential adversaries of our seriousness, by actively pursuing every chance of honest and fruitful negotiation. 

It is with these goals in mind that I will depart Wednesday for Europe, and it's altogether fitting that we have this moment to reflect on the price of freedom and those who have so willingly paid it. For however important the matters of state before us this next week, they must not disturb the solemnity of this occasion. Nor must they dilute our sense of reverence and the silent gratitude we hold for those who are buried here. 

The willingness of some to give their lives so that others might live never fails to evoke in us a sense of wonder and mystery. One gets that feeling here on this hallowed ground, and I have known that same poignant feeling as I looked out across the rows of white crosses and Stars of David in Europe, in the Philippines, and the military cemeteries here in our own land. Each one marks the resting place of an American hero and, in my lifetime, the heroes of World War I, the Doughboys, the GI's of World War II or Korea or Vietnam. They span several generations of young Americans, all different and yet all alike, like the markers above their resting places, all alike in a truly meaningful way. 

Winston Churchill said of those he knew in World War II they seemed to be the only young men who could laugh and fight at the same time. A great general in that war called them our secret weapon, "just the best darn kids in the world.'' Each died for a cause he considered more important than his own life. Well, they didn't volunteer to die; they volunteered to defend values for which men have always been willing to die if need be, the values which make up what we call civilization. And how they must have wished, in all the ugliness that war brings, that no other generation of young men to follow would have to undergo that same experience. 

As we honor their memory today, let us pledge that their lives, their sacrifices, their valor shall be justified and remembered for as long as God gives life to this nation. And let us also pledge to do our utmost to carry out what must have been their wish: that no other generation of young men will every have to share their experiences and repeat their sacrifice. 

Earlier today, with the music that we have heard and that of our National Anthem -- I can't claim to know the words of all the national anthems in the world, but I don't know of any other that ends with a question and a challenge as ours does: Does that flag still wave o'er the land of the free and the home of the brave? That is what we must all ask.

Thank you for reading!  And special thanks to all those families whose loved ones paid the greatest price to ensure our freedom. "Greater love has no man than this . . . " May God bless you all!

What's Your Indulgence? Galatians 5:13-16

Hello all:

This is a Scripture lesson I first presented on April 25, 2010, but it seems rather appropriate today as well. The lesson is on Galatians 5:13-16 and discusses our freedom to indulge our flesh or to follow the Spirit. The contrast between fleshly living and Spirit-led living are given. If you have any questions or would like to add a comment or two, that would be great!

What’s Your Indulgence?

Galatians 5:13-16

Introduction

When you think of the word “indulgence,” what comes to mind?

How do you define “indulgence”?

What is a favorite indulgence of yours?

A good cup of coffee, some rich dark chocolate, good conversation, and a good book are some of my favorite indulgences

We typically engage in indulgences when we have freedom
Indulgences spring from desire and opportunity

Today’s passage talks about freedom and indulgence

Some background: Gentiles, Jews, and Galatians!

Liberty is both freedom from and freedom to

Galatians 5:13-16

1. Called to Freedom

Galatians 5:13

“Called to freedom”: eklathate/kaleo, eleutheria—Paul indicates that all Christians have a call on their lives, a vocation to live in liberty

In verse 1, Paul reminds his Gentile readers that Jesus has “freed you unto freedom;” that is, Christ paid the price for our salvation/freedom so that we could live as free individuals

Now we are reminded that we are “called” to a vocation, to a ministry of freedom ( John 8:36; 2 Cor. 3:17; cf. 2 Cor. 3:4-6; 5:15)

Liberty gives freedom for us to “indulge” in luxuries or pleasures
“Indulgence” or “opportunity” here refers to a base of operations, a starting point, or an opportunity to pursue something

Paul reminds us that freedom heads toward two different indulgences:

a. A fleshly indulgence

b. A spiritual indulgence

2. Fleshly Indulgence

Galatians 5:13a, 15
Paul claims that we can use our freedom (the one we received from Christ) to indulge or to satisfy our fleshly desires

What is the flesh?

a. Sinful nature (Rom. 8:6-8)

b. That which opposes God (Rom. 7:18-23)

c. Flesh is the opposite of what Christ would want from us

d. Bottom line, Flesh is selfish

To engage the flesh, Paul says, is to “submit again to a yoke of slavery” (Gal. 5:1b)

If God has called me to freedom and I use that freedom to indulge my flesh, I am essentially returning to bondage to sin (to which I am supposedly dead, cf. Rom. 6:6-9)

Paul commands us to avoid using our freedom to indulge the flesh

Since the flesh tends to selfishness, it also tends to divisive behavior

“Bite and devour”—refer to the actions of wild animals who hunt one another or prey on each other in an effort to find sustenance or to protect territory

Living in the flesh usually manifests itself in an attempt to build up myself by making others look bad (“biting and devouring”)

Living in the flesh means viewing my needs or my position as more important than others (cf. Phil. 2:3-4)

The warning is that if we live in the flesh, we will destroy ourselves; we will be consumed

3. Spiritual Indulgence

Galatians 5:13b-14, 16

Paul claims that we should use our new-found freedom in Christ as an opportunity for spiritual indulgence

Verse 16: “Walk in the Spirit and you will not carry out the desires of the flesh”

a. “Walk in the Spirit”—allow the Spirit to guide your everyday behavior; learn to act in ways that are in keeping with the character of God

b. “Carry out the desires of the flesh”—fulfill or complete the desires of the flesh; the flesh is our sinful aspect that fights to keep us living opposite of God’s plans

Freedom should be used to serve one another in love

“Serve” (doulete/doulew)—to be a slave, to serve as a slave“Serve one another.” But the language is really stronger—“be slaves to one another.” Christians are “not to be masters with a lot of slaves, but each should be one poor slave with a lot of masters.” (Stephen Neill)

No wonder some translations soften the phrase from “slaves” to “servants.” It’s hard enough to act like a “servant,” but “slave” sounds even more demanding.

The word “slave” is all about service

a. Slaves don’t consider themselves more important than the masters they serve. They don’t act superior!

b. Slaves serve whether they feel like it or not

c. Slaves do whatever job their Master gives them; no matter whether it’s hard or easy, dirty or clean

d. Slaves don’t expect recognition or reward or even a pat on the back for their service

e. Slaves serve because that’s what slaves do

Paul is calling us to be slaves in loving one anotherRomans 12:9-13

Fulfill (complete) the law by loving each other (Rom. 13:9b-10)

How do we do this?

Being a servant begins with proper attitude.

a. Love is the foundation of a life of a servant

b. Humility is a necessity

c. Determination to do what needs to be done is a part of it

Being a servant requires sensitivity or discernment

a. We must be aware of opportunities around us

b. We need to learn to act, not react

c. We need to develop the habit of listening

To God

To others

As Nike reminds us, we need to “just do it.”

Application

Now what?

We are left with a choice, we know we have freedom and that this freedom provides us the luxury of indulging desires

So, what desires will we choose?

Will we carry out or complete our selfish desires?

Will we walk by the Spirit?

If you desire to walk by the Spirit, here are some suggestions for this week:

a. When you are tempted this week to “put someone in their place” or to “speak the truth in love” by gossiping about someone, instead take a few minutes to make a list of the good things God has done in that person’s life. List the positives and then pray specifically for that person that God will give a blessing.

Look for a specific opportunity to “love your neighbor”

b. Go out of your way to serve someone this week and do it with no expectation of recognition or payment in exchange

c. Share the love of Christ by serving: make some cookies, clean a room, pick up some trash, volunteer to a charity, or simply tell someone how Jesus changed your life

Discussion Questions

a. Read Romans 13:8-10. How are all of these commandments from God summed up by Paul?

b. Jesus loved us enough that he died for us. Look at Philippians 2:5-11. How can we imitate Jesus’ love when we love others?

c. Read Jeremiah 31:31-33. How does this passage relate to Paul’s discussion about freedom and the law in Galatians 5?

d. Where do we get the power to live godly lives that include loving our neighbors? See 2 Peter 1:3-9

e. How can your life be characterized as “walking by the Spirit”? What will need to change?

f. How can you love your neighbors this week in such a way as to reveal God’s love to them?

Thanks for reading!

What's Your Indulgence? Galatians 5:13-16

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on April 25, 2010. The lesson is on Galatians 5:13-16 and discusses our freedom to indulge our flesh or to follow the Spirit. The contrast between fleshly living and Spirit-led living are given. If you have any questions or would like to add a comment or two, that would be great!

What’s Your Indulgence?
Galatians 5:13-16

Introduction
When you think of the word “indulgence,” what comes to mind?
How do you define “indulgence”?

What is a favorite indulgence of yours?
A good cup of coffee, some rich dark chocolate, good conversation, and a good book are some of my favorite indulgences

We typically engage in indulgences when we have freedom

Indulgences spring from desire and opportunity

Today’s passage talks about freedom and indulgence
Some background: Gentiles, Jews, and Galatians!
Liberty is both freedom from and freedom to

Galatians 5:13-16

1. Called to Freedom
Galatians 5:13

“Called to freedom”: eklathate/kaleo, eleutheria—Paul indicates that all Christians have a call on their lives, a vocation to live in liberty

In verse 1, Paul reminds his Gentile readers that Jesus has “freed you unto freedom;” that is, Christ paid the price for our salvation/freedom so that we could live as free individuals

Now we are reminded that we are “called” to a vocation, to a ministry of freedom ( John 8:36; 2 Cor. 3:17; cf. 2 Cor. 3:4-6; 5:15)

Liberty gives freedom for us to “indulge” in luxuries or pleasures

“Indulgence” or “opportunity” here refers to a base of operations, a starting point, or an opportunity to pursue something

Paul reminds us that freedom heads toward two different indulgences:
a. A fleshly indulgence
b. A spiritual indulgence

2. Fleshly Indulgence
Galatians 5:13a, 15

Paul claims that we can use our freedom (the one we received from Christ) to indulge or to satisfy our fleshly desires

What is the flesh?
a. Sinful nature (Rom. 8:6-8)
b. That which opposes God (Rom. 7:18-23)
c. Flesh is the opposite of what Christ would want from us
d. Bottom line, Flesh is selfish

To engage the flesh, Paul says, is to “submit again to a yoke of slavery” (Gal. 5:1b)

If God has called me to freedom and I use that freedom to indulge my flesh, I am essentially returning to bondage to sin (to which I am supposedly dead, cf. Rom. 6:6-9)

Paul commands us to avoid using our freedom to indulge the flesh

Since the flesh tends to selfishness, it also tends to divisive behavior

“Bite and devour”—refer to the actions of wild animals who hunt one another or prey on each other in an effort to find sustenance or to protect territory

Living in the flesh usually manifests itself in an attempt to build up myself by making others look bad (“biting and devouring”)

Living in the flesh means viewing my needs or my position as more important than others (cf. Phil. 2:3-4)

The warning is that if we live in the flesh, we will destroy ourselves; we will be consumed

2. Spiritual Indulgence
Galatians 5:13b-14, 16

Paul claims that we should use our new-found freedom in Christ as an opportunity for spiritual indulgence

Verse 16: “Walk in the Spirit and you will not carry out the desires of the flesh”
a. “Walk in the Spirit”—allow the Spirit to guide your everyday behavior; learn to act in ways that are in keeping with the character of God
b. “Carry out the desires of the flesh”—fulfill or complete the desires of the flesh; the flesh is our sinful aspect that fights to keep us living opposite of God’s plans

Freedom should be used to serve one another in love

“Serve” (doulete/doulew)—to be a slave, to serve as a slave
“Serve one another.” But the language is really stronger—“be slaves to one another.” Christians are “not to be masters with a lot of slaves, but each should be one poor slave with a lot of masters.” (Stephen Neill)

No wonder some translations soften the phrase from “slaves” to “servants.” It’s hard enough to act like a “servant,” but “slave” sounds even more demanding.

The word “slave” is all about service
a. Slaves don’t consider themselves more important than the masters they serve. They don’t act superior!
b. Slaves serve whether they feel like it or not
c. Slaves do whatever job their Master gives them; no matter whether it’s hard or easy, dirty or clean
d. Slaves don’t expect recognition or reward or even a pat on the back for their service
e. Slaves serve because that’s what slaves do

Paul is calling us to be slaves in loving one another
Romans 12:9-13

Fulfill (complete) the law by loving each other (Rom. 13:9b-10)

How do we do this?
Being a servant begins with proper attitude.
a. Love is the foundation of a life of a servant
b. Humility is a necessity
c. Determination to do what needs to be done is a part of it

Being a servant requires sensitivity or discernment
a. We must be aware of opportunities around us
b. We need to learn to act, not react
c. We need to develop the habit of listening
To God
To others

As Nike reminds us, we need to “just do it.”

Application
Now what?
We are left with a choice, we know we have freedom and that this freedom provides us the luxury of indulging desires
So, what desires will we choose?

Will we carry out or complete our selfish desires?
Will we walk by the Spirit?

If you desire to walk by the Spirit, here are some suggestions for this week:
a. When you are tempted this week to “put someone in their place” or to “speak the truth in love” by gossiping about someone, instead take a few minutes to make a list of the good things God has done in that person’s life. List the positives and then pray specifically for that person that God will give a blessing.
Look for a specific opportunity to “love your neighbor”

b. Go out of your way to serve someone this week and do it with no expectation of recognition or payment in exchange

c. Share the love of Christ by serving: make some cookies, clean a room, pick up some trash, volunteer to a charity, or simply tell someone how Jesus changed your life

Discussion Questions
a. Read Romans 13:8-10. How are all of these commandments from God summed up by Paul?

b. Jesus loved us enough that he died for us. Look at Philippians 2:5-11. How can we imitate Jesus’ love when we love others?

c. Read Jeremiah 31:31-33. How does this passage relate to Paul’s discussion about freedom and the law in Galatians 5?

d. Where do we get the power to live godly lives that include loving our neighbors? See 2 Peter 1:3-9

e. How can your life be characterized as “walking by the Spirit”? What will need to change?

f. How can you love your neighbors this week in such a way as to reveal God’s love to them?

Thanks for reading!