Three Stages of Growth: Growing on to Maturity, 1 John 2:12-14, Theology Matters Series, 1 John 2:12-14

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on September 12, 2010. A couple of weeks ago, we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 2:12-14 and discusses the need for Christians to grow through the stages of Christian life on their way to maturity. If you have any questions or would like to add a comment or two, that would be great!

Three Stages of Growth: Growing on to Maturity
Theology Matters Series
1 John 2:12-14

Introduction
Our study of 1 John has focused several times on fellowship

We have talked about fellowship with God, fellowship with Christ, and even fellowship with one another

Fellowship requires relationship—there can literally be on “communion” or fellowship where there is no relationship

Today’s passage takes this idea into account and offers for us three stages of growth in our relationship with God
1. Being Children
2. Being Youth
3. Being Fathers

1 John 2:12-14
Relationship is a process
The process of Christian growth results in maturity
Let’s grow to maturity

1. Children
1 John 2:12, 13c

Teknia—infant, baby, refers to relationship by birth
Paidia—a half grown child, a child under instruction (Gal. 2:24—Law as a tutor to lead us to Christ—”tutor” is paidagogos)

Characteristics of “children”
a. Sins are forgiven on account of Jesus
This is the “little child” stage in the family of faith. All of us begin here—our sins are forgiven because of what Christ has accomplished (1 John 2:1-2; 1 John 1:7-9;
The basic Christian position is one of having received forgiveness of sins. It is the starting place of our salvation experience.

b. Know the Father
This is the reason our sins are forgiven, i.e., because we know the Father
We have come to God as to a Father, not a stern Judge or a sentimental and libertarian Grandfather
As children, we have a Father, a Daddy, an Abba (Gal. 4:6; Romans 8:15)
John 17:2-3—eternal life is defined as knowing the Father through Jesus

We start as children who love “Daddy”

The danger of immaturity (Heb. 5:12-13)
Little boy who fell out of bed: “I guess I fell asleep too close to where I came in.”

Remaining an infant is hard to live with on a permanent basis, isn’t it?

Little children can be rude, lazy, even selfish, but they know their Daddy
There must be a beginning to the Christian life, but we should not end there.
The goal should be maturity. Just as we expect an infant or a toddler to grow, so we should expect a new Christian to mature (2 Peter 3:18)

We must grow out of childhood

2. Youth
1 John 2:13b, 14b

Characteristics of the “youth”
a. Overcome the evil one
b. Strong/Vitality
c. Word of God abides in them

The first two items above are a bit more “militant,” i.e., they describe a youth who is battle ready. They are strong and ready to fight and win.
These are Christians whose faith has been tested and found to be solid (1 Peter 1:6-9; James 1:2-4)
They have wrestled with the evil one and won
Their eyes are open to the true nature of the conflict (Eph. 6:12ff)—we wrestle not with flesh and blood
The immature Christian tends to look at other people as the source of their problems

Those who have overcome the evil one know better
The battle is in the mind and in the heart, with attitudes, temptations, and spiritual assaults
They have learned to live in fellowship with God through Christ—God’s strength is their armor (Eph. 6:10)
They know that they cannot win the battle alone—they need God and they need brothers and sisters (i.e., “a band of brothers” or “comrades in arms”)
They have learned to walk in God’s Spirit

Youth glory in their strength or accomplishments

The source of their strength and training is found in the last item—it is the Word of God
a. They have a hunger and a thirst for God’s Word
b. They don’t simply read or study it, they “abide” in it
c. They pitch their tent in its regions, they listen to its instructions, they act on its advice
d. They realize that their orders and their training are found only in this one source—God’s Word
e. This is a reference, of course, to both the written Word and the incarnate Word of God
f. We need God’s instruction (the Bible) and God’s incarnation (Jesus Christ)

These Christians are a bit further along in spiritual growth than the “little children,,” yet they are not quite mature
All they lack to be “mature” is experience

We must press on to adulthood

3. Fathers
1 John 2:13a, 14a

Characteristics of the “mature”
a. Know him who has been from the beginning
b. Got in on the ground floor
c. Know the One who started it all

These “fathers” or “mature” are the ones who have been there since the beginning of the Christian movement. They may well be John’s disciples

These are those Christians who have progressed through the earlier stages of Christian growth. They have probably even produced spiritual offspring

These individuals have “known him who was from the beginning”: a possible reference to 1 John 1:1 and the Incarnation

Spiritually mature folks don’t forget their foundation

By long experience, these folks have come to know God with a deep intimacy
They have a personal acquaintance with the Father through Jesus that has spanned a long time and many hardships

It is a close relationship, like a married couple who have been together for decades

They have become like the One they love—they are Christ-like

1 Cor. 13:11—they have put away childish things

They are no longer juvenile in their attitudes

They are no longer unstable, flippant, or petty, but they are dependable, faithful, competent, and thoughtful

These people are mature

They walk in forgiveness (both receiving and giving it), they resist/overcome the evil one, they know the Father, they act like the Son, and they walk in the Spirit

Spiritually mature people become like Jesus/We must grow to maturity

Application
The family of Christ includes many followers at different stages of Christian life and discipleship

There are those who are just starting out or learning to walk in the faith
There are those who through diligent study and application of God’s Word have become strong warriors in God’s family
There are those who by long experience and intimacy with God have become mature leaders and parents for others

The application then becomes clear—God intends for us to grow on to maturity in our walk with Christ. We cannot risk the danger of remaining children or youth in our faith forever. We must continue to grow.

This week:
1. Take time to evaluate your spiritual growth chart. Like those charts our parents used to chart our height or growth as children, so do we need to take stock of where we are. How long have you been a follower of Christ? How far have you come? Are you still in infancy? Young adulthood? Are you mature? Make an honest assessment.

2. Make time to get familiar with God and his Word this week. If the youth gain their strength and vitality against the evil one by abiding in the Word, then we need to learn to do this as we mature in our faith. Read 1 John and the Gospel of John. Act on the commands.

3. Make time to relate to your brothers and sisters. Are you in an accountable relationship? Do you have a group of people who regularly challenge you to grow and to do the things God has called us to do? If not, find a group. Motivation is important in Christian growth, and we should motivate one another. How can you motivate your brothers and sisters? How do you need motivation?

4. Make time to show God’s kindness to others.

We must move on to maturity
Will we?

Discussion Questions

1.Motivation is important in Christian growth, and we should motivate one another. How can you motivate your brothers and sisters? How and where do you need motivation?

2. Why is knowing forgiveness so basic to the Christian life (see 2 Pet. 1:9)? Is there a danger of abusing this truth? Where do you need forgiveness? Where do you need to give it?

3. What areas need to change so that you can grow on to maturity?

4. Where has God worked maturity in you? How did he do it?

5. In what ways are you like Christ? Where do you need to change?

6. How can you help others grow on to Christ-like maturity?

7. Who do you know that needs to start a relationship with God? How can you introduce them to Christ?

Thanks for reading!

What Jesus Wants: Love One Another, Theology Matters Series 1 John 2:7-11

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meetings on August 29-September 5, 2010. A couple of weeks ago, we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 2:7-11 and discusses the necessity of loving one another as an example of being obedient to Jesus. If you have any questions or would like to add a comment or two, that would be great!

What Jesus Wants
Love One Another
1 John 2:7-11

Introduction

Our study of first John until now
1. The importance of a good theological foundation via the Incarnation (1 John 1:1-4)
2. The importance of living in God’s spotlight (1 John 1:5-10)
3. The importance of knowing Jesus and keeping his commandments (1 John 2:1-6)

Last week we took a brief side trip to look at the greatest commandments and to consider the importance of loving God and others (Matthew 22:34-40)

This week John brings us to a description of what keeping Jesus’ commandments looks like

If 1 John 2:1-6 describe how we love God (by keeping his commandments), then 2:7-11 explains how loving each other perfects God’s love in us and reveals God’s life and light in us

This week, we look at what Jesus wants according to John

1. The Commandment
1 John 2:7-8

The first six verses of 1 John 2 remind us to love God and to see God’s love perfected in us

These next verses (7-11) teach us how to make that love obvious in our lives—it is by loving others that God’s love is perfected in us

A couple of weeks ago we spoke about knowing Jesus and how that relationship is expressed by doing what Jesus tells us to do—by keeping Jesus’ commandments

In today’s verses, John says that he is writing this letter to give his church an old and new commandment

Questions
What is the difference between old and new?
How can something be old and yet also be new?

What does Jesus want?
Jesus wants us to keep his commandments

The description of this commandment
a. Something old—it is not brand new or just made up
b. Something they had from the beginning—probably a reference to what they learned early on as Christians as opposed to something that is being taught as a recent doctrine or a “new revelation”
c. Something that they heard—it was taught, preached, talked about
d. Something new—the Greek word here means “fresh” as opposed to “recent”—this command is “new in kind” not “new in time”
e. Something true—it reflects the true Light of God (remember our discussion about the spotlight of God?)

This old/new commandment is true in Jesus and it is true in his followers

How is it “true” in Jesus? How is it true in His followers?
It is truly revealed in the life and ministry of Christ and it is proven in the experience of his believers

It is Light that causes the darkness to fade away
It dawned with Jesus’ life, death, and resurrection, and it continues to push the darkness back as the children of God continue to live it

This command is clear—love one another (John 13: 34-35 cf. vv. 1-17 and the footwashing)—this is the specific test of true obedience—God’s love is perfected in us as we learn to love one another (more on this in a minute)

What does Jesus want?
Jesus wants us to love one another

Side Note: What does John want?
John is writing to help the church become a loving, caring, sincere family where each member is intimately and genuinely concerned about others. He wants a church where truth and living co-exist. John envisions a church in which brothers and sisters are slow to take offense, quick to forgive, ready to accept one another (warts and all), and quick to encourage.

John was no doubt profoundly influenced by Jesus’ love and ministry. He probably recalled Jesus’ words in Matthew 5:44, “Love your enemies and pray for those who persecute you.” The words of Jesus concerning the second greatest commandment (Matthew 22:39), “You shall love your neighbor as yourself,” were still ringing in John’s ears. John wants a church that looks like Jesus.

2. The Contrast
1 John 2:9

In the verses above, John contrasts (and combines) old and new, but also includes true (and by implication) versus false. Now he distinguishes these further by the contrast of light and darkness in the lives of people

What does John say characterizes light?
a. Light is true in Christ (v. 8)
b. Light shines and causes darkness to fade (v. 8)
c. A person walking in the light (i.e., fellowship with God—1 John 1:6-7; speaking truth—1 John 1:7-8; confessing sins—1 John 1:9-10) is one who does not hate
There is no wiggle room here—John sees light as love and darkness as hate—no middle ground
d. If you are in the Light you will not hate your brother

What does John say characterizes darkness?
a. Darkness is false
b. Darkness does not comprehend Jesus (John 1:5)
c. Darkness does not fellowship with God, does not speak truth, and does not confess sin
d. Darkness hates

The contrast is pretty clear here—we cannot claim to walk in God’s light and continue to live in any way that does not reflect God’s love
To hate others is to reject God’s command and to remain in darkness

What does Jesus want?
Jesus wants us to walk in his light

1 John 2:10-11
John continues his restatement of the command as a contrast between love and hate (or light and darkness)

Characteristics of one who walks in darkness/hate
a. The one in darkness does not know where he is going (i.e., he is “lost” in the night)
b. The one in darkness stumbles over obstacles
c. The one in darkness is “blind” and unable to see (cf. John 9 and the healing of the blind man—who is really blind?)
d. The one in darkness hates his brother and does not look out for his brother—the main concern is probably selfish but certainly is not focused on the needs, encouragement, or improvement of his neighbor’s life

Characteristics of one who abides in light/love
a. The one in the light knows where he is going (i.e., he can see to follow Christ)
b. The one in the light does not stumble nor causes others to stumble
c. The one in the light is not blind but able to see what God is doing and to rejoice in God’s work
d. The one in the light loves his brother and looks out for the needs, encouragement, and improvement of his neighbor’s life

What does Jesus want?
Jesus wants us to walk in love for one another

Loving One Another
What does it mean to love other believers? In 1 John 3:16 John defines it, “We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren.”

Love is characterized by being willing to give up everything, including life itself, for the sake of another.

Jesus loved us in this way (cf. Phil. 2:5-8). He willingly, of his own free will, gave up his life for us when we were yet sinners and enemies of God (Rom. 5:8-10). This is the example of love we have been given! This is how we should love each other.

What does Jesus want?
He wants us to love as he loves

Side Note 2: What about John?
Church history tells us that when John was old and unable to walk, members of the church where he lived would pick him up and carry him to the meeting place, so that John could address his beloved brothers and sisters. On the way, John was often heard saying, “Little children, love one another.” In fact, the testimony of the early church was that they did love one another. Tertullian notes that the love of the early church was so obvious that it impressed even those who did not believe in God. Tragically, this spirit disappeared, and in view of the controversies of the fourth century, a non-Christian writer named Ammianus would state, “The enmity of the Christians toward each other surpassed the fury of savage beasts against man.” Something changed from the first century to the fourth century. Controversies arose in the church, and instead of treating one another with love, factions developed, and with factions came anger and hatred, so much so that by the time of the Reformation those who claimed to be followers of Jesus Christ were killing each other over doctrinal disputes and differences. (W. Robertson Nicoll, commentary on 1 John)

Sad, but true. How are we like this today?

Application
In 1 John 2:1-6 we were encouraged to keep Jesus’ commandments and have God’s love perfected in us. This week we are told more directly that Jesus’ commandment is that we love one another.

How can we do this?
Do we really need instruction?

This week:
1. Ask the hard question—where is the evidence in my life that I love others? Other Christians? Other people (non-Christians)? What do I do that looks like God’s love in Christ? We need to search our hearts and ask for God’s conviction about this situation. Is there a relationship we need to improve? Do we need to show love by reconciling? This week ask God about it and act on what he tells you.

2. Spend time in God’s Word—get out a concordance and look up the word “love” and read the passages. Go on-line to http://www.blueletterbible.org/ and search the word “love” in the Gospel of John and 1 John (it occurs 26 times in the Gospel and 36 times in 1 John). Learn about love from God’s Word.

3. Go out and love others. Give a larger tip than usual, encourage a friend, write that note you intended to write, be kind to one another and even to strangers, share your faith with someone, or simply give your time to helping others. Make it a priority to do love. It isn’t just about words, it is about actions
Love one another and walk in the light—that’s what Jesus wants

Discussion Questions
1. Give some reasons why it is impossible to walk in the light and hate others at the same time.

2. In what practical ways have you been showing love to other Christians? To other people? Do such acts define or motivate your goals in life?

3. What priority do the commands of God have in your life?

4. What is different about the new commandment compare to say the 10 commandments?

5. The person hating his brother apparently has a stumbling block in him. How may hating a brother cause him to stumble?

6. What affect does this have on the world's perspective of Christianity?

7. What would the church look like if we took seriously Jesus’ command to love one another?

8. Who needs God’s love this week? How will you show it to them?

Thanks for reading!

Knowing Jesus, 1 John 2:1-6, Theology Matters Series

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meetings on August 8-15, 2010. A couple of weeks ago, we started a new series on 1 John entitled "Theology Matters." This lesson looks at 1 John 2:1-6 and discusses the the effect that knowing Jesus should have on the life of a Christian. We consider the role of Jesus regarding sin and redemption, the importance of Jesus' commandments, and the need to walk as Jesus walked. If you have any questions or would like to add a comment or two, that would be great!

Knowing Jesus
Theology Matters Series
1 John 2:1-6

Introduction
Our series “Theology Matters”

We started our study of 1 John a few weeks ago
We introduced this letter and discussed issues related to its writing—author, date, reason for writing, situations in the church, and even the problems facing some of John’s people
Then we looked at how John presents the Incarnation as a foundation for joy and for fellowship with God and with others
The past couple of weeks we looked at how God’s Light illuminates our lives and helps us overcome and avoid sin
We discussed how walking with God is an ongoing experience that requires both effort and practice
This week we find John continuing that theme by focusing in on Jesus

Our passage this week finds John clarifying his discussion about walking in the Light by explaining how knowing Jesus helps the Christian

Our passage gives insight into three important areas regarding knowing Jesus
1. Knowing Jesus’ role regarding sin
2. Knowing Jesus’ commandments
3. Knowing Jesus’ example

Knowing Jesus is the only way to true life as a Christian

1. Knowing Jesus’ Role Regarding Sin
1 John 2:1-2

John further clarifies his discussion concerning light and dark by outlining for his readers the reason for his letter
a. He writes to warn them to avoid sin
b. He writes to describe for them the character of Christ and its impact on their lives as Christ followers

John tells his readers: “Do Not Sin” (v. 1a)
Earlier he warned us not to claim to be sinless
Now he tells us not to sin
Which is it? Are Christians sinful or sinless? How much will a real Christian sin?

Definition of Sin
1 John 3:4—sin is lawlessness
Romans 3:23—falling short of God’s glory

Our goal should be to avoid and to resist sin

John writes as though his letter may help his readers in avoiding or at least resisting sin
a. Scripture can aid us in avoiding and resisting sin (Hebrews 4:12; 2 Timothy 3:16-17; Psalm 119:105)
b. As we walk in God’s Truth (his Light, remember last week?), we will be aware of our sins and aware of the potential traps in life
c. God’s Word is our most convenient revelation from God—to neglect it is to neglect God’s self-disclosure

Knowing Jesus leads us to lives that avoid and resist sin

In verses 1b-2, John further describes the role of Jesus by the words “advocate” and propitiation

Advocate
a. Paraclete—the same word describing the Holy Spirit in John’s Gospel (14:16, 26; 15:26; 16:7)
b. “Called along side”
c. Carries the following ideas
Advocate, Helper, Counselor, Intercessor, etc.
d. To plead another’s case or the aid them in their defense

Atonement (1 John 4:10; Romans 3:23-25; Hebrews 2:17-18)
a. Hilasmos—Propitiation, Expiation, or Atonement?
b. Has to do with appeasing an angry deity or in making payment for sins
c. May also mean bringing reconciliation between warring parties
d. God, in Jesus, offers the only sacrifice that will deal adequately with sin
e. Jesus is the hilasmos for the whole world (John 3:16)

Jesus died as a result of sin—all sin—the sin of every human being
Therefore salvation is available to all because the sacrifice is on behalf of the whole world
Of course, only those who come to God through faith in Jesus Christ receive the benefit
God provides the means of salvation, humans receive the gift by faith

Knowing Jesus leads to fellowship with God and forgiveness of sins
Through Jesus we get both salvation and sanctification

2. Knowing Jesus and His Commandments
1 John 2:3-5a

Salvation comes from knowing Jesus as the atoning sacrifice and only advocate for our sins

Assurance of our salvation comes from knowing and keeping his commandments
“By this we know that we have come to know him”

What does it mean to know Jesus?
a. The word here means more than simply intellectual acknowledgment or understanding
b. The idea in the Greek has to do with experience or with sharing life together
c. It implies a “fellowship” or unity built on shared life

John says that we can have assurance in our relationship with God if, and only if, that relationship has caused a change in our way of life
If we are genuinely followers of Christ, then we should keep his commandments

What are his commandments? (Matthew 22:35-40)
a. Love God
b. Love your neighbor
c. Love one another

Some of John’s opponents seem to teach that you can come to know God and live any way you want, or that you can sin outwardly and not receive damage to your soul
John says that is a lie—if you know God through Jesus, you will do what Jesus tells you to do

Verse 5 tells us that if we “keep” God’s Word (another way of saying, “Do what God tells us to do”), then we will find the love of God has been perfected and by this love we will gain assurance that we know Jesus and abide in him

Perfected Love/Love of God

Whose love?
a. God’s love for us
b. Our love for God
c. A little of both?

The word “perfect” may mean the following:
a. Perfect
b. Complete
c. Mature
d. Finished

God's love for us is already perfect, complete, mature, and finished, so the love that needs perfecting is our love for Him and for others.

Abiding in Jesus (John 15—Jesus is the vine, we are the branches)
a. Abiding in Jesus means to draw from him what we need to live as God intended

Knowing Jesus means doing what he says
If we know him, we will do what he tells us to do

3. Knowing Jesus’ Example
1 John 2:5b-6

Abiding in him (John 15 again!)

We know we are in God or in Christ because our lives have changed/because we now keep his commandments

We are not saved by our obedience, but our obedience provides assurance that our lives have been changed

Looking at your life, how strong is your assurance?
How has God changed you? How have you obeyed him?

Following in his footsteps/Jesus as our Example
a. Following Jesus/keeping his word is the very definition of being his disciple (John 8:31-32)
b. A disciple/student will become like his teacher (Luke 6:40)
c. We must grow to be more like him if we are genuinely following him—it is the goal of salvation/sanctification (Romans 8:28-29)
d. How did Jesus live? He did what the Father did and said what the Father said (John 5:19, 30; 15:15)
e. We should also say what God says and do what God says to do (which means we must spend time in his Word and listening to his Spirit)

Knowing Jesus means knowing how he lived
We cannot claim to know Jesus if we refuse to live in the same manner he lived

Application

The easiest answer here is to say what John says
a. Avoid/resist sin
b. Obey God
c. Be assured

Unfortunately that is not always as easy as it may sound
To avoid or resist sin is a part of obeying God
To do these things requires us to know what God wants us to do

Here are some suggestions:
a. Set aside 15-30 minutes a day to read Scripture. As we’ve been doing throughout this study, focus in on 1 John and the Gospel of John. Look for commands or places where Scripture seems to say that you should do something. Write those down. Pray for wisdom and opportunity and strength to do them.

b. Then, go and do it. God says to share our faith—find one opportunity to testify of God’s mercy to you. God says to love our neighbor—find a need to meet this week and do it. God’s Word says to confess our sins—acknowledge and confess your sins.
Hear what God says and say it. Find out what God is doing and do it.

Knowing Jesus means living like him
Will we take the risk?

Discussion Questions

1. How much will a real Christian sin? What should your goal be? Is it good enough to only sin a little bit? Why shouldn’t you sin?

2. Why is Jesus a perfect Advocate? In what areas do you need Jesus to be an Advocate for you? On what grounds does Jesus defend us?

3. How well must you obey God’s commandments in order to have assurance?

4. In what areas are you working to keep God’s commandments? Where does obedience characterize your life in Christ?

5. In what areas of your life do you need to be more like Jesus? How often to you long to be like Christ? Have you seen any progress in being like Christ?

6. If you begin to walk like Jesus regularly, what areas will need to change? In what ways will you need to take your sin seriously?

7. In what ways should we imitate Jesus?

8. How would imitating Jesus change your neighborhood? Your workplace? Your family?

9. How much is God’s grace to you in Christ worth?

10. Where have you seen God’s work in your life? Where have you responded to God with your own work on his behalf?

Thanks for reading!

Some Thoughts on Legacy, Revisited--Thanks, Dr. Falwell!

A little over a year ago, I wrote the post below after attending several key events in the lives of some important folks in my life. I want to reprint the article today for a very special reason. Today, August 11, would have been the 77th birthday of Dr. Jerry Falwell. He was a man of great influence and even greater dreams. His life and ministry cut a large path across this country and had an amazing effect on thousands (no, make that millions) of people. I used to listen to the Old Time Gospel Hour on the radio shortly after I became a Christian. I was even a Faith Partner in his ministry. I wanted to play football at Liberty, and although that never happened, I still felt as though Jerry Falwell was in some ways my pastor and teacher. I read his sermons, I joined his first Moral Majority, and I genuinely appreciated his life and influence on me as a young man trying to figure out what God wanted me to do.

I watched Jerry Falwell's ministry from afar until August 2004. That month two very important things happened in my life: My father passed away, and I moved to Lynchburg, VA to begin a great adventure teaching at Liberty Baptist Theological Seminary. Dr. Falwell became a larger than life part of my adventure. I only had the privilege to meet the man face-to-face a few times, but each time he remembered me and details of my life. He revealed such a genuine concern for me and my family that I began to think of him (to some degree, at least) as my second father. I remember once as he walked through the seminary offices, I could hear his booming voice as he talked to folks. As he passed my office, I heard him say, "Wait, I need to stop by and say hello to Leo." He not only remembered my name, he wanted to come into my office to check on me. His leadership and his kindness still inspire me. Oh that every pastor or leader could be a little bit like Jerry Falwell!

I hope that I live up to his legacy and expectations. I miss him, and I wish he had remained with us. At any rate, here are my thoughts on legacy, presented on this day in honor of a man who profoundly influenced my life: Dr. Jerry Falwell.

Ecclesiastes 7:1 A good name is better than a good ointment, And the day of one's death is better than the day of one's birth.

Proverbs 22:1 A good name is to be more desired than great wealth, Favor is better than silver and gold.

In the past two weeks I have experienced several occasions that caused me to think seriously about the idea of legacy. On May 9, 2009 I attended Liberty Baptist Theological Seminary's graduation, in which I watched several students and good friends walk across the stage to receive their degrees and launch into their ministries. Then, on May 15, 2009, I paused to remember the life of Dr. Jerry Falwell who passed away two years ago. May 17, 2009 saw the retirement of Dr. A. Ray Newcomb from 33 years of being a pastor at First Baptist Church, Millington, TN. Then May 21, 2009 witnessed the graduation of my nephew, Ethan Percer. All of these events reminded me of beginnings and endings, but more importantly they reminded me of the impact a legacy can have on people. In the next few paragraphs I'll try to explain.

I'm not sure how much we think of the impact of our lives. As I watched the high school students graduate with Ethan and the seminary students walk the stage in VA, I couldn't help but think about what I may hear about these people in the future. Some of them have already made an impact, some of them have a future impact to make. Most of them have no idea what the end of their lives will be, they only have dreams and hopes and (perhaps) plans. I remember holding my nephew shortly after he was born. Ethan seemed so tiny to be the first grandchild born to my parents, and as I held him in my arms, I prayed that God would grow him into a warrior, a man of God who is willing to help others and serve God no matter the risk. I had forgotten that prayer, to be honest, until one day I heard a story about my nephew tutoring other students in school and going out of his way to help others when it wasn't necessarily a popular thing to do. He has laid a foundation for a legacy that will not fade. I received an e-mail from his principal that said, "I would be proud if all of my students were like Ethan." Ethan is building a legacy.

Some of the seminary students who walked across the stage two weeks ago have begun their legacy. Many of them left home and nice jobs to pursue a degree at the seminary. They said no to "success" as the world measures it so that they would have the opportunity to labor for God. Some will labor in obscurity, some will never have "the largest Sunday School in America," some will never make the "big money," or write the most impressive "how to" book for other pastors. I know their lives, their hearts, and I know that their legacy will be greater than any can imagine. Does anyone remember "James the Less"? He was one of the twelve chosen by Jesus, but even church history and tradition has trouble determining who he was. Yet, he was one of the twelve, one of the original disciples, one of the eyewitnesses to Jesus' life, ministry, death, and resurrection. Not as famous as James the son of Zebedee, this James nonetheless left enough of an imprint on history to be regarded as one of those individuals who "turned the world upside down" with his life and preaching. We no doubt graduated a lot of these individuals, folks we may have a hard time identifying who will nonetheless make a great impression on many they will bring to Christ or love in God's name. "Less" may describe the knowledge of them, but it will not define their impact on those to whom they minister. I bet there were people in the first century who didn't think of James as "the Less" because of what God did through him. Nonetheless, James built a legacy, and like him, many of these graduating seminary students are building a legacy.

That brings me to two pastors--one gone and another freshly retired. Dr. Jerry Falwell and Dr. Ray Newcomb may have taken decidedly different paths to ministry, but they have something in common--their lives and ministries encouraged and affected many who now try to follow in their footsteps. Both men gave multiple decades to one congregation (Dr. Falwell served at Thomas Road for over 50 years, Dr. Newcomb at First Baptist for over 30 years), and the dreams and plans they received from God have inspired many to pursue the purposes of God for the love of Christ. Both men played a role in helping me grow as a new Christian, in helping me understand the concept of "call," and in helping me define the ministry to which God appointed me. I do not know where I would be without the legacies of these two men. On Sunday, we had a celebration of the ministry of Bro. Ray. During the singing of "Thank You," the minister of music asked all of us who had become Christ followers under Bro. Ray's ministry to come forward and stand by the stage. It seemed like over half of the crowd came forward to testify that God used this man's life and ministry to bring them to Jesus! There were doctors, lawyers, postal employees, politicians, teachers, and even one seminary professor. I was fine until then, but that scene brought tears to my eyes. Bro. Ray was getting to see his impact in a very visible form. Here were dozens, even hundreds of people whose lives will never be the same simply because he obeyed God to serve at First Baptist Millington. That number doesn't even count the lives that have been touched by those individuals as they went out to emulate their pastor. Bro. Ray and Dr. Falwell built great legacies.

Well, I've rambled a bit. I want to close with one more legacy to bring this full circle. As I watched my nephew graduate and as I participated in the celebration of my pastor's life and ministry, I couldn't help but think of one person who would have been so proud of both of them--my father. My dad, Bobbie Percer, passed away in August 2004. I have no doubt he would have loved this week--watching people honor his pastor and his grandson--oh, how proud he would have been. But my father's legacy is bigger than his joy at the accomplishments of others. You see, my dad left quite an impression. When my father passed away, my family and I drove to Millington from Waco, TX for the funeral. On Friday night before the funeral on Saturday, we had the traditional "viewing" when people would come to give their condolences to the family. I stood there in the line, greeting people in a line that stretched so far outside of the funeral home that the people were literally standing in the parking lot. I met folks I did not know, and they told me things I had not heard. One fellow told me how he came to Christ because my dad gave him shoes and a ride to church. This fellow's family was embarrassed to go to church because they did not have proper clothing. My dad not only clothed them, he gave them a ride to church. Another young man told me that he never would have graduated college if my father hadn't helped pay for his education. A young woman (with several children) told me of how my dad had helped her family and been instrumental in leading her husband and several children to the Lord. A line of nearly 1000 people marched through that funeral home and praised the life of this man, my father, in ways I could not even imagine. My dad was a great man. No, you'll never hear his name mentioned with luminaries like Jerry Falwell or Jack Kemp, but man what a large footprint this one man left in a small town in west Tennessee. Lives were changed (including those in his family), and eternities were determined. He did not even recognize all that he had accomplished, but he continued to love and to serve others because he loved a great God. His legacy is intact because he followed the example of his Lord. Bobbie Percer was a hero to many, and he is a hero to me. If I can have half the influence on others that my father had, I'll be a happy man. Bobbie Percer left a legacy and a good name.

I watched all of these scenarios open before me in the last two weeks, and it made me a bit introspective. What kind of legacy am I leaving? Where will my footprints lead others if they follow me? Who would attend a celebration of my life and what would they say? Would my love for Christ be obvious? Would my love for others be mentioned? God has blessed me to walk with giants (and some giants in training too), and I have to admit that I am often overwhelmed by their collective witness. I am reminded of a conversation I had with Dr. William L. Lane. I admitted to him that I didn't think I could live up to his example of a godly life and scholarship, and he said to me, "Never covet another person's gift, and never despise your own." He went on to remind me that God had not called me to be identical to Dr. Lane or to anyone else. God had called me to use my unique gifts and abilities for his glory. I do not have to live up to the stories of these giants, I simply need to live the legacy God has given me. No matter how obscure or unrecognized or inconsequential a life may seem, if it is lived for God it will have a legacy. What kind of legacy are we leaving the next generation?

Thanks for reading!

Living in the Spotlight of God, 1 John 1:5-10: Theology Matters Series

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on July 25 and August 1, 2010 (I ran out of time today, so I'll finish it next week!). A couple of weeks ago, we started a new series on 1 John entitled "Theology Matters." This lesson then looks at 1 John 1:5-10 and discusses the need to walk in the brilliant light of God, his character, and his Word. We consider the holiness and truth of God and how that reality ought to affect the way we live our lives. We also look at the need to walk in the light and to speak the truth. If you have any questions or would like to add a comment or two, that would be great!

Living in the Spotlight of God
Theology Matters Series
1 John 1:5-10

Introduction
My Wheel of Fortune Experience
The brightness of the spotlight and the heat of the stage lights
What I thought happened and what was revealed

What are the characteristics of light?

What are the characteristics of a spotlight?

Light tends to expose things or to make things clear. A spotlight is even brighter or more brilliant than normal light. In our passage today, John builds on his discussion of the Incarnation to remind his readers that God’s character requires a certain life from us if we claim to have fellowship with him. God’s character becomes a spotlight to highlight our lives and to reveal whether we live in the light or in the dark.

1 John 1:5-10—Three things
1. God is Light
2. Light vs. Darkness
3. Truth vs. Lies

We must live our lives in God’s spotlight

1. God is Light
1 John 1:5

After discussing the importance of the Incarnation in verses 1-4, John announces the message he received from Jesus

John begins with a discussion of God’s character

God is Light (John 1:9; 3:19-21; 8:12)--His character is the spotlight of our lives
a. There is no hidden agenda with God—there is no fine print to read
b. Light illuminates—it makes things clear and obvious
c. Light exposes—it reveals things that may be hidden
d. Light=Truth, Holiness, Purity, etc.

There is no Darkness in God—like a spotlight, darkness has nowhere to hide

Drawing near to God means to draw near to a positive and bright reality—God is brilliance, brightness, and clarity
He does not cloud the issue, in God’s presence things become clear
Negatively, however, light also reveals imperfections

Drawing near to God risks exposure

God’s character is a spotlight that reveals God’s brilliance

John now gives us some options in our response to God—in these options he may reveal the attitudes of his opponents

2. Light vs. Darkness
1 John 1:6-7

John claims that if we claim to be “one” with or to have fellowship with God, then we should live and act in certain ways

The opponents claimed a special relationship with God, but their lives did not show it

What does it mean to walk in darkness?
a. John 1:5—Walking in darkness means to lack comprehension, to lack clarity of vision
b. John 11:9-10—Walking in the darkness means to stumble over obstacles that the light would clearly reveal; to walk in darkness means to “miss the point” or to stumble
c. 1 John 2:8-11—Walking in the darkness is to follow something that is passing away; it is to walk in hate; it is to be lost and unaware of where you are going
d. Walking in the dark means to be controlled by the desires of the world, to follow after the path that essentially rejects and ignores Jesus
e. John 12:35-36—Coming to the Light of God (as revealed in Jesus) is the only way to stop walking in darkness

What is the result of walking in darkness?
a. We become liars and do not do what is true
b. 1 John 1:10—we make God a liar by ignoring his plan and his Word

God’s spotlight removes darkness

What does it mean to walk in the light as he is in the light?
a. John 1:9—Walking in the light means to be enlightened, to see things as they are or as God sees them
b. John 3:12—Walking in the light means to live true lives, to have our deeds exposed as worked in us by God himself
c. John 8:12—Walking in the light means to have life
d. John 12:46—Walking in the light means to have faith in Jesus and to leave darkness behind
e. Walking in the light is the opposite of walking in darkness; walking in the Light means to walk in Christ, to live as he lived, to do the things he did
f. Walking in the light is a lifestyle, it is an ongoing experience; it requires effort and practice
g. Walking in the light means living a life of honesty and transparency, letting God’s light shine brighter than anything else (e.g., our own sin, accomplishments, or desires)
h. Walking in the light means living by God’s Word, desires, and values

What is the result of walking in the light?
a. We have fellowship with one another—since we are living lives of honest transparency, we no longer have a reason to hide, and we can be “real” in God’s brilliant life
b. God accepts us into his light with all our “imperfections,” in like manner we must receive all who are also with us in the light
c. We receive cleansing from sin by the blood of Jesus—
d. Walking in the light exposes our sin and provides opportunity for confession
e. Walking in the light provides protection keeping us from stumbling (i.e., sanctification)
f. We not only confess sin, we can also conquer sin

God’s spotlight enlightens our lives and illuminates our relationships

3. Truth vs. Lies
1 John 1:8-10—John now addresses the issue of those who claim to be sinless

Perfectionism is a danger in Christian thought . It makes a claim that John says is untrue

Our conduct should reflect our salvation, but humility should also be a part

If we make claims that are not true, we cannot claim to be doing true deeds
a. Truth resides where truth is lived (John 3:21; John 8:32; John 14:6)
b. We must learn to be brutally honest about our lives, the good and bad parts—we must be honest about our sin
c. If we make a true confession (agreeing with God about our lives and especially our sin), then God’s forgiveness and cleansing is possible

We cannot be cleansed if we refuse the truth
God’s character (i.e., faithful and just) is such that he will forgive those who speak the truth about themselves
Not only will we gain forgiveness, but we also receive cleansing (Isaiah 6:5-7)

Where do we need to be brutally honest with God? With ourselves? With others?
Where do we need truth? Forgiveness? Cleansing?

Denying sin is walking in darkness, while speaking truth about our sins is walking in light

Denying our sinfulness cuts us off from fellowship with God and others

Making a true confession puts us in position to renew fellowship with God and others
God’s spotlight reveals truth and exposes lies

Application
Darkness or light, truth or lies, we must make a choice. As Christians we can live in the (sometimes uncomfortable but often comforting) exposure and brilliance of God’s Light and Truth, or we can hide in the darkness and find ourselves stumbling over the worldly obstacles and stuff we have accumulated in God’s place. What can we do to live in the light and truth of God?

This week
1. Make sure you know the truth. Spend time with 1 John (and, if you want, the Gospel of John). Look for the words “light” and “truth” and make an effort to pray and to think about those passages. How will your life need to change to see them become a reality?

2. Live honestly this week. If you have not found an accountability group, then make an effort to find one. Contact us for suggestions. Use the “Life Transformation” questions we handed out months ago. Be brutally honest with yourself and with God. Are we living in the light?

3. Finally, look for places to shine God’s truth/light into lives that are stuck in darkness.

Live in God’s spotlight—let his light shine on, in, and through you

Discussion Questions
1. To have fellowship with God, we must begin with an understanding of his character. Why?

2. What can we do to ensure that we are walking in the light instead of walking in the darkness?

3. What dark things need to be exposed to the light of Jesus so that we can be cleansed? What areas of darkness have been revealed by God’s spotlight?

4. What obstacles have we accumulated in the dark that keep us from walking with God in his light? Why are we so comfortable hiding in the dark instead of living in the full exposure of God’s brilliant spotlight?

5. Where do we need forgiveness?

6. Where do we need to speak and live truth? Where is truth needed in our own lives? How can we bring that truth into the lives of others?

7. What areas do we need God’s holiness and a dose of his honesty about sin? Where do we need fresh exposure to the spotlight of God’s character?

8. Where can we be “lights” this week to bring God’s truth to others?
How can we do it? Will we?

Thanks for reading!

Theology Matters: A Good Foundation Brings Joy, 1 John 1:1-4

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on July 11 and 18, 2010. We started a new series on 1 John entitled "Theology Matters." As a result, I have a little introduction of the letter before the lesson. The lesson then looks at 1 John 1:1-4 and discusses the theological foundation for real joy. We looked at the issue of the incarnation and how our relationship with God must begin with a proper doctrinal understanding of who Jesus is and what he accomplished. If you have any questions or would like to add a comment or two, that would be great!

Theology Matters
And What We Do With It Matters Too
1 John

Introduction to 1 John

Author
a. Probably the apostle John, the author of the Gospel, Revelation, and two other epistles
b. Internal Evidence—similarities to the Gospel
c. External Evidence—Polycarp (associate of John), Irenaeus (disciple of Polycarp), Clement of Alexandria, Tertullian—all claim John as the author of this work
d. The author claims to be an eyewitness

Date—depends on who you ask
Could be anywhere from AD 66 to AD 90.
Probably written around the time of the Gospel

Recipients—churches in Asia (Rev. 1-3) or perhaps Ephesus

Main theme—1 John 5:13 (cf. John 20:30-31)—”that you may know”—the goal is eternal life and an assurance of that life

Life Situation of 1 John
a. The author has responsibility for a circuit of churches (probably located throughout Asia, see Rev. 1-3), and he addresses his fellow Christians as “little children” since he is now aged. The churches appear to be engaged in an ideological struggle that involves the possibility of interpreting the Christian faith as just another philosophy. More specifically, the problem revolves around the character of Jesus of Nazareth. Some were saying that he was not the Son of God come in the flesh. This belief is known as Docetism (a belief similar to later Gnostic ideas) and is directly addressed in 1 John. 1 John may also be written as a cover letter to introduce the Gospel of John.

b. There is a doctrinal issue here. Some folks have declared an elitist position that seems to put them in possession of “special knowledge” or “revelation” or even “anointing” that sets them off as better prepared that others (1 John 2:18-24; 27).
These opponents of John also claim that Jesus was not really a human being. He only “appeared” to be human (i.e., Docetism). Like later Gnostics, they seem to claim that only spiritual things matter, therefore physical is evil. As a result, the Savior cannot be physical. John explicitly addresses this especially in 1 John 4.

Purpose of 1 John:
(a) To introduce the Gospel of John and apply its truth to certain practical situations. 1 John deals more directly with spiritual problems and false teaching than the Gospel (cf. 1:3-4; 2:1; 4:1; 5:13).
(b) To strengthen Christians who were perhaps weak in faith or who required a word of encouragement (cf. 2:1, 7, 12-14; 4:1, 7, 19; 5:13, 21).

Several “so that” statements show purpose:
1 John 1:3-4—”So that our/your joy may be complete”
1 John 2:1—”So that you may not sin”
1 John 2:26—”So that you may not be deceived”
1 John 2:28; 4:17—”So that you may have confidence”
1 John 5:13—”So that you may know that you have eternal life”

That brings us to the prologue of our book and our passage for today—1 John 1:1-4

A Good Foundation Brings Joy
1 John 1:1-4
Theology Matters Series

Introduction
A good foundation
The opponents of John’s message had been proclaiming a message that was not true
That message was causing division and doubt in the believers in Asia
John wrote to tell them the truth and to help them regain confidence and joy
John knew that a good foundation can bring joy

Three things in our passage
a. The Foundation
b. The Fellowship
c. The Resulting Joy

Joy begins with truth

1. The Foundation
1 John 1:1-2

The Incarnation as foundation for good theology
“From the beginning” (cf. John 1:1, Genesis 1:1)
What “beginning” is in sight here?
It is either “creation” or the “beginning” of Christ’s ministry

Eyewitness and first hand experience of John (Acts 4:19-22)
John is telling them what he heard, saw, studied (“look at” or “gaze upon”), and touched. How much more thorough could he be?
John is establishing the veracity and strength of his doctrine
This is not something he made up, it has a history and is tied to real life
The “Word of Life” is tied to historical events—it can be studied, even proven

The “Word of Life” (John 5:19-29; 10: 10-18; 11:25-26)
a. Life revealed—it was manifested to and in us
b. Life proclaimed—it was announced and discussed, it is not a secret
c. Life eternal

The Incarnation is tied to Jesus’ relationship with the Father (John 1:1-5)
Good theology starts with the solid foundation of the Trinity and the Incarnation
Without Jesus (“fully God and fully human”) we cannot have relationship with God/eternal life

Joy is built on good theology

2. The Fellowship
1 John 1:3 (cf. Acts 4:19-22)

What we have seen and what we have heard—that is what we proclaim
John reminds us that as important as good theology is, good practice must also follow
If we know good theology, we must proclaim it
We must stand for what we know to be true
We must announce what God has done in and for us

The concept of koinonia
Fellowship (Acts 2:42; Philippians 2:1)
Having things in common
Sharing a “ship” (story of sailors)
Koinonia implies sharing a life, indeed sharing the “Life” that only comes from God and the relationship between the Father and the Son

The Fellowship of the Father and the Son (1 Cor. 1:9)
The unity of the Godhead
The order of the Godhead
The relationship between Jesus and the Father (John 17:3)

The Fellowship of believers

Joy is found in God’s fellowship

3. The Result: “Joy”
1 John 1:4—textual variant—”our” or “your” joy (cf. John 15:10-12)

Proclamation of true doctrine and the practice of real fellowship leads to the experience of true joy
Note the progression—good doctrine (knowing what God says, knowing the truth), acting on it (proper fellowship and proclamation), and then experience (joy)
We do not start with experience only
We do not rely only on practice or application
We must start with a proper foundation

Joy is built on the foundation of truth and the fellowship only God can provide(John 15:10-12)
For joy to be complete, we must act on what we know
In order to know, we must learn and act

We need time in God’s Word (doctrine), time with God (fellowship), and time with likeminded believers (more fellowship)

Joy is complete when we know truth, live truth, and proclaim truth

Application
How do we respond?

Story of student who didn’t want to spend time learning things he thought were useless

Theology matters
A bad foundation leads to a crooked or cracked house.
The same is true of our lives. A good foundation will lead to joy

This week
a. Learn the truth
Read through 1 John every day (it is only 5 chapters)
Look for the “so that” statements and the “these things we write” statements. Pay close attention to the theological issues John raises

b. Spend time with God
Make a special time each day to be alone with him. Listen, pray, meditate. Let the truth of his existence pervade all you do and think. Fellowship with God.
Spend time with others

c. Find ways to be with likeminded believers. Let them challenge you in the truth.
Find ways to bless others, to share the “Word of Life” with them

Theology matters
True joy comes in knowing and doing the truth

Discussion Questions
1. What is that which was from the beginning? How does the beginning verse (1:1) in this epistle compare to the beginning verse in the gospel according to John?

2. What did John say he had done with this? In what ways can we do these things with the Word of Life?

3. Who or what is the Word of Life?

4. What does John testify regarding this Word?

5. Why does John declare this Word to us? How should we declare this word to others?

6. Who needs to hear the Word of Life in your circle of influence? How can you proclaim this truth to them and help them come to a relationship with God?

7. If we have fellowship based on this Word then with whom do we have fellowship? How does fellowship with the Word enhance or increase fellowship with other believers?

8. Why did John write these things?

9. What is the message that John seeks to get across?

10. What message do we need to believe and live?

11. Why does theology matter?

Thanks for reading!

A Moment of Contentment in a Crazy Week

Hey y'all:

Tonight the most amazing thing happened, and I wanted to share my thoughts here. The last week has been a bit crazy, and some events have occurred that have caused a bit of confusion, sadness, and even anger. I have been on an emotional roller coaster, and I asked God for a moment, something "calm." I was waiting for my children to get ready for bed, and my son went outside to ride his scooter for a while. He didn't return after his normal amount of time, I went looking for him. He was catching fireflies in the yard. I retrieved the "bug keeper" and joined him. Before long the sun went too far down to be any help in catching fireflies, so we sat on the bench on the front porch. We watched the last streaks of the sun go down, and as the fireflies danced in the night sky like embers from a glowing fire, my son began to tell me stories from the most recent Calvin and Hobbes collection he had been reading. In the distance, a dog barked, down the road some kids laughed, a car passed in front of our house, and I smiled. A smile of contentment. Yes, it felt really good! I laughed out loud and hugged the boy. God is so good. It wasn't much, but this isle of contentment was just the "jump start" I needed to perk up my hope. Like a nice double latte with extra shots, this caffeine of contentment spread through my veins and reminded me that no matter how difficult life may be, God is still in charge of our moments. My son, the dancing fireflies, the slowly descending sun, the dogs in the distance, stories about Calvin and Hobbes, and a moment to utter a contented sigh. Thanks, Father, for you kindness! May all my friends soon have a moment of contentment like this one!

All Access: The Privileges of Justification, Romans 5:1-5

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on June 27, 2010. The lesson is on Romans 5:1-5 and looks at the advantages or the access that justification provides for those who follow Christ. If you have any questions or would like to add a comment or two, that would be great!

All Access
The Privileges of Justification
Romans 5:1-5

Introduction
Recent travel and some experiences
I noticed in our recent trip that many places are marked off by boundaries or signs warning people away
a. The fence around a field marked as “Private Property”
b. The “No Soliciting” or “Stay off the Grass Sign”
c. The “No Trespassing “ or “Keep Out” sign
d. Employees or Authorized Personnel Only
All of these say “Access Denied” to those who don’t “belong” there

Questions
a. Describe a time when you were tempted to go in where you weren’t “allowed”
b. Have you ever gained “full access” to a celebrity, band, event? How did you feel being able to go where others were “forbidden”?
c. If you could have full access to one celebrity in today’s culture, who would you pick and why?

We have all been denied access to certain things.
There have also been times when we were allowed “access” that we did not expect.
We were given a benefit to get closer than we could before.
We were given “grace” to enter the secret place.

Our passage today describes the access or privileges we receive due to justification

Justification Defined

Galatians 2
A couple of weeks ago we discussed justification by faith
We saw how Paul understood justification to stem primarily from what Christ has accomplished, not from what we bring to the table
Justification means having a right standing with God, being acceptable in his sight

Romans 1-4: God’s good news
Chapters 1-2 consign all of humanity to the position of sinners; that is, we are all rebels fighting against God and his just cause. We are enemies of God.
Chapters 3-4 show the wages of our rebellion (DEATH!) and offer the idea that justification in God’s sight can be found only by faith in what Christ has accomplished. Sinners cannot justify themselves. Justification gives us access to all of God’s holiness, glory, righteousness, and mercy. It gives us access to all of God and his character

This leads us to chapter 5 and the privileges of justification

In Romans 5:1-5, Paul lists three major areas where justification provides access that makes a difference in our lives
a. Our Past
b. Our Present
c. Our Future

Jesus gives all access to the benefits of justification

1. Past Access: Peace with God
Romans 5:1

Paul begins his discussion by reminding the readers of his previous material: “Therefore”
Since we have received a proper standing with God by faith in what Christ has done, Paul shows how that access to God’s grace provides a past privilege

Access to Peace with God
We were enemies to God, rebels bent on doing things our way (Rom. 5:8-10)
We were at war with God and his righteousness or purpose
Paul reminds his readers that when they came to faith in Jesus and his faithfulness, they changed sides in the war.
The wages of sin (DEATH—Rom. 6:23) were no longer required of them. Jesus’ death and resurrection provided for them a pardon. We were declared innocent (even though we weren’t and still aren’t). God has given us Christ’s innocence
Peace is a cessation of hostilities. If we have come to have access to God’s grace through faith in Christ, then we are no longer to live as hostiles/rebels against God . We are not at war, we are at peace.

Jesus has all access to our past
He forgives our sins and brings peace between us and God

2. Present Access: God’s Provision
Romans 5:2-5

Paul reminds his readers that their access to God’s grace does not merely have repercussions for their past, this justification also has an impact on their present lives
Simply stated, Paul tells his readers that justification provides access to the very character of God and his provision for our lives in good and especially bad times

Access to God Himself (v. 2)
a. “Through whom” probably refers to Jesus and all he accomplished on our behalf
b. “Introduction” may be better translated “access”: By means of justification followers of Christ are given total access to God’s grace, even to God’s character!

Jesus provides us all access to God

Access to God Himself (continued)
Think of access to the President: If you or I tried to get into the White House, we’d meet with all kinds of prohibitions or hindrances. Why?
Simply stated, we do not have a relationship with the President that allows total access
The President’s children, however, have full access to their Father whenever they want it (Story of Tad Lincoln and the Confederate soldier)

This is the kind of access Paul addresses here. As children, we have total access to our Father and all the privileges that such an intimacy entails (Rom. 8:11-18)

What does this access to the Father mean for us?
a. Intimacy with God (He is “Abba” who adopted us)
b. Provision for our needs (Phil. 4:19)
c. Love and acceptance

Jesus has all access to his Father, and through him we do too!

Access to God’s provision even in suffering (vv. 3-5 cf. 2 Cor. 4:7-11; 16-18)

Note the use of the word “exult” (which may be translated “rejoice”) in verses 2 and 3. Paul ties our rejoicing in God’s glory with our rejoicing in tribulations
Paul isn’t talking here about enjoying problems; rather, he reports to his readers that access to God provides a reason to operate in hope even when times turn bad
Hope here means something like “a happy certainty” or “confidence” rather than what we usually mean in English by our word “hope”

Note the chain here:
a. Tribulation works perseverance (“patient enduring” cf. James 1:2-4)
b. Perseverance produces proven character
c. Character produces hope

Paul understands trials, and he also understands that trials are not obstacles, but God’s opportunities to work in us more of the character of Jesus. Think of tribulation as God’s opportunity. (2 Cor. 12:9)

According to Paul, it is through tribulations (“Pressure”) that the love of God is revealed in our lives by the Holy Spirit. Without the hope provided by God during the pressure of our lives, we would not know the love of God

Jesus provides all access to God’s love even when things are bad

3. Future Access: God’s Glory
Romans 5:2-5

Paul explains to his readers that justification provides providential access to our past and our present, but it also promises access to a glorious future

Access to the hope of the glory of God (v. 2)
a. This is a reference to eschatology, the end of time
b. It is also a reference to the fullness of God being revealed in and through us
c. It is “heaven,” not just future but in the present time too

In verse 5 Paul indicates that the love of God is poured out in us by the Holy Spirit as our hope is justified by God’s provision in our trials
In other words, as we are “pressed,” God’s glory is revealed as the character of Christ is revealed in our lives

Without a cross, there is no crown. “Suffering is the one and only path to glory.” Stott

“To burn brightly our lives must first experience the flame. In other words, we cease to bless others when we cease to bleed.” L. B. Cowman

“Combat comes before victory. . . . A badly bruised soul is one who is chosen.” L. B. Cowman

There is a process involved that results in the end with God receiving proper glory: perseverance, character, hope, love.

Jesus is our access to God’s future glory since he is God’s glory

Application
So, now what? How do we respond to this?
Honesty compels me to admit I struggled to come up with a good application.

Here is a suggestion:
1. Remind yourself regularly this week of the past, present, and future access that justification gives you. Spend time in Romans 5, let God soak it into your very being, your heart, your soul.

2. As you dwell on what Jesus has accomplished, give a hard look at your character. Where has the trials of your life worked perseverance, character, hope, and love? If you can’t find any, ask God for his help.

3. Look around you this week and see who needs the hope and love of God. Come up with a plan to share that hope and love with them (e.g., share the message of salvation, share a word of encouragement, pray, serve, be the hands and feet of Christ).

Remember, Jesus is our full access.
In him we are not denied our Father’s presence or provision.
We have access to justification and its privileges.

Further Discussion
1. Why is it crucial to know whether or not we have “access” to God? What would prevent our access? Read Romans 3:23; Ephesians 2:1-4; Isaiah 59:1-2. How is access to God granted to us then? Read Romans 5:6-11; Ephesians 2:4-10

2. What are the benefits of justification which Paul expounds in Romans 5:1-5?

3. How did we gain access to God? v. 2

4. What is the hope of the glory of God? v. 2 (cf. Col. 1:27)

5. Why should we rejoice in trials? v. 3

6. How has God used trouble to develop your character? Where do you need more of his help?

7. How do we know God loves us?

Thanks for reading!

In Honor of Dad . . . A Repeat

I first wrote this in 2005, but it speaks volumes about my memories of my dad, Bobbie Eugene Percer, Sr. My dad was a hero to me in many ways, and I am terribly sorry that I never told him that to his face. At his funeral in 2004, literally hundreds of people stood in line for hours to tell us of the way my dad had blessed them. I heard stories of dad witnessing to people and leading them to the Lord, stories of dad giving money or clothes or time or work in order to help someone else find a better path in life, stories of my dad going out of his way to help others, etc. It humbled me. I had no idea how "big" a man my father was, how much of a blessing he was to many people. My dad left some mighty big shoes, and I hope I can be half the man he was. With that in mind, here is the first thing I wrote about my dad way back in 2005.

With Father's day coming up this weekend, I wanted to share some thoughts about my Father. You see, my father passed away in August 2004, and for many reasons thoughts of him have been central in my mind recently. I’m afraid I’m losing him.

Let me explain.

My dad wasn’t very active the last few years of life. Due to his own lack of proper care for his physical body and a host of problems with illness, the primary memory my children have of their grandfather is dad sitting in a big lounger watching TV and occasionally waking up long enough to tease them.

My children did not get to know my dad. Oh, my dad was never the most active guy in the world (I think I know where my own lack of activity comes from!), but he didn’t sit around a lot as I remember it. Dad coached baseball, football, basketball, if it had “ball” in the title, he learned it, played it, and probably coached it. My dad cared about folks that no one else wanted. He loved kids, especially his own. I once saw my dad kick a field goal from the 45 yard line (that’s a 55 yard kick, if you didn’t know!). I was in high school then, so dad was probably in his mid-40s. He could kick the ball further than the place kicker on our team.

I remember looking for dad’s vehicle to pull up at the football practice field. I don’t know if he knew that I saw him, but I looked for him to show up so I could perform for him. Dad didn’t get real excited about sports (that was mom’s job!), but you could tell when he was enjoying something. He had this infectious grin and mischievous smile that would literally light up his face. I heard that for almost 10 years after my younger brother graduated high school, dad would make his way to the practice field and sit in his car and watch the players go through their paces. For me, his watching was a comforting presence that reminded me that he was there if I needed him. Oh, I’ll admit that I didn’t “need” him as much as he would like, but it made me feel real good to know dad was there.

I miss him.

Sometimes in my work here, I think that dad is sitting in heaven, in his heavenly lounger, watching his boy perform. Oh, I’m not blindsiding running backs and quarterbacks any more, but I can’t help but think that dad is silently cheering for me. He sits there, intently studying me as I pace a classroom or teach a class or grade a paper. When I make a particularly brilliant play, he smiles that smile. Even when I don’t do so well, dad looks approvingly on his boy. I can see him, sitting there, a big glass of sweet tea on the table, a smile in his eyes, and joy in his heart. I want to make him proud, and I think he knows that.

My last words to my dad face-to-face were spoken around Easter of 2004. I don’t remember everything we discussed, but I remember putting my arm around his shoulders and looking into that face. His eyes were a bit dimmed by senility due to old age and strokes. But somewhere in those eyes I saw the place kicker kicking a field goal from the 45 yard line. I remember saying this to him, “Dad, I love you. I’ll see you later.” At his funeral in August 2004, the pastor asked me to pray at the grave site (actually, my mother asked me to do it). As I walked away from dad’s coffin, I touched the lid and said, “I love you, dad, see you later.”

I miss him, but thank God I will see him later. If your father is alive, call him up. Tell him you appreciate him and love him. Memories are great, but I’d love to have my dad here to hug again. He’s much better off, but I need his smile. Dad, I love you. See you later.

Thanks for reading!

Went to a Wedding . . . Ended Up Missing My Friend

Today was a happy occasion! It was my honor to officiate at a wedding of two folks in my Sunday School class (Congrats, Dave and Kirsten! Thanks for including my family in your special day). For some reason, as I watched the after party and rejoicing, I couldn't help but think back over the years of my life. Something in that joyous time and that moment of reflection reminded of my friend, Steve Huisman. I honestly can't pinpoint what it was, but it made me genuinely melancholy for a moment. I missed my friend, I craved his advice, and I wanted him to celebrate the good times with me. I thank God for Steve and his memory, but I still miss him. Here is a little post about one of the best friends God ever allowed me to have. I hope it blesses you!

Four years ago on June 12, Steve Huisman went to be with the Lord. I don't know why his death is heavy on my heart this year, but it just is. I miss my friend. I have so many things to share with him, so much to ask, and I need his honesty.

I miss Steve more than I can say.

Four years ago, I wrote the following note in memory of Steve. I read it again today and it brought tears to my eyes. I want to share it with you all again as a reminder of how important good friends are. If you have a friend like Steve, call that person today and thank them. If you don't, I pray that God will send you one soon.

Sorry to be so melancholy!

Here's the post in honor of my friend:

Steve Huisman.

Most of my readers will not recognize that name, although a few may think they know it.

Steve was a very good friend of mine. In fact, he was one of the best friends I ever had.

Steve died on Monday (June 12, 2006) in a plane crash. He was flying a plane in Florida that encountered some mechinal problems and crash landed on Davis Island. Steve died when the plane hit a home and caught fire. His co-pilot and the one person in the home survived.

I don't want to dwell on how Steve died. I want to describe how he lived.

Steve was a man that seemed at times to operate on an almost visceral level of honesty. He was unafraid to admit exactly how he was feeling and what he thought, especially when those thoughts and feelings pertained to his own spiritual status.

Don't misunderstand me, he was not a negative person. He was just quick to recognize his own fallenness and struggles. And by his honest admission of his fallenness, he elicited from others a confession that often bordered on sacramental.

Steve was my hero.

I would never have completed my Ph.D. if not for Steve Huisman. He was working on a correspondence course when he called me one day. He asked how the dissertation was going, and I confessed that I was struggling and didn't think I'd finished. Oh, my lovely wife was gently prodding me, the members of the dissertation committee were doing their part to help me out, but I just was not motivated.

Steve had a great thought--"Leo, how about we call each other at 6:00 a.m. to update each other on our projects. It will be good for us and provide a source of accountability."

Promptly at 6:00 the next morning, he called me.

For about two years after that my early morning conversations with Steve were opportunities to admit my fears and my failures as well as times to rejoice in milestones and accomplishments. He never judged me when I had a bad day or week. He gently encouraged me to press on. He laughed with me when something funny happend, he celebrated with me when things got done. He walked with me, and by being there he pushed me to finish.

When I graduated with my Ph.D., I neglected to tell him how much his encouragement had meant to me. Two weeks ago he called me here in VA. He was in FL and just wanted to talk. We talked about an hour about our families, our lives, our Lord. We laughed, we kidded each other, we prayed for each other. He told me that he wanted my wife to speak to his wife. As we were passing the phones, I cleared my throat and said, "Steve, I wanted to tell you how much your friendship means to me. You were God's instrument to help me finish my dissertation. I never adequately thanked you for that." I told him all the great things I loved about him--his acceptance, his honesty, his gentleness even when he corrected me or pushed me to discipline, his gut level love for other people that was evident in my life. I sang his praises, I think I embarassed him.

I told him I loved him.

Little did I know it would be the last time we would talk on this earth.

Steve went to be with the Lord in that plane crash Monday, but he left an awful lot of good stuff behind. His life is still having an impact on others even though it has ended. His diligence to serve God and others has left the world a better place. His love for his wife and children have instituted a legacy that will no doubt bear great fruit. His ongoing desire to be the best he could be for God's sake continues to motivate those who knew him to a deeper intimacy with God through Christ.

Steve was not a Bible scholar, but his life exemplified a clear understanding of the biblical call to follow Christ. He was a friend. He was a godly man. I miss him.

God, how I miss him!

I hate this fallen world of ours, but I know that it isn't home. Not completely. It is a way station. None of us are on this earth forever.

I still miss Steve.

41 years is not enough. I only knew him about 13 or so of those years.

He was a tall drink of water, a missionary kid with a love bigger than the world. He was the kind of guy you could trust to watch your most prized possessions. He had my back, he was my mighty and marvelous comrade. He helped me slay dragons and rescue damsels. Now I have to contemplate life without one of my wing men. Steve loved flying only slightly less than he loved God and his family. He loved to be in the air. Someday, I'll look up in the air and see him coming with Christ. It will be the ultimate flight, and it won't surprise me to see Steve acting as the pilot.

Death has invaded my life again. I can't imagine how his wife and children feel. I feel like I've been punched in the stomach, like I've lost something that cannot be replaced. I can almost hear Steve saying "I'll call you in the morning. You're going to make it! Hang in there!"

Thanks Steve, for all you gave us. Thanks to God for sharing Steve with us for 41 years. I'm crying now and feeling like I'm rambling, so maybe I better stop.

Live today like you have no tomorrow. Hug someone special and tell them you love them. Life is fragile, my friends, but God is strong. God is still in control, even though the world seems to spin crazily out of orbit.

Hang in there! With God's help, we're all going to make it!

Thanks for reading!

The Living Dead: Paul and the Crucified Life, Galatians 2:15-21

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on June 13, 2010. The lesson is on Galatians 2:15-21 and deals with the issue of being crucified with Christ and having his life/faith live through us. If you have any questions or would like to add a comment or two, that would be great!

The Living Dead
Paul and the Crucified Life
Galatians 2:15-17

Introduction

Living Dead?
Not about zombies
But today’s lesson is a bit different
A bit more theological than “personal”

Our topic today
Sometimes called Sola Fide
Usually defined as the theology of justification by faith alone
More to the point, we will look at Paul’s defense of his gospel against a view that wants to add something to Jesus

Topic of Galatians: “Jesus plus” is not the gospel
For Paul, it is Jesus alone

The topic is justification: Having a right standing before God
For Paul this right standing is impossible without death
Life must be preceded by death
Ravi Zacharias: "Jesus didn't come to make bad people good, he came to make dead people live."
Christians become God’s living dead as they learn to live a crucified life

The crucified life is:
1. A life of faith
2. Living for God
3. Relying on Christ only

1. Faithful Living, Not Genealogy
Galatians 2:15-16

The context: Paul’s disagreement with Peter
God does not differentiate between races
Neither should we

The gospel of Jesus Christ is the same for all people
This gospel is Jesus alone, not Jesus plus something—this is the theme of Galatians

Paul’s statement here may continue this discussion with Peter
Paul is identifying himself with Peter: We are Jews
Paul acknowledges that being Jewish is not a privileged place with regards to justification—even the Jews knew that the Law does not result in justification (Psalm 143:1-2)

Works of the Law vs. Faith in Christ

a. “Works of the Law” refers to what the Law can accomplish, not the goodness or holiness of the law (cf. Rom. 7:12; 8:1-4): The requirements of the Law cannot make a person “just” in God’s sight
Even if we kept the Law without fail (cf. Phil. 3:4-6—”blameless”), we cannot have God’s righteousness except through Jesus
Legalism leads to death not to life

b. “Faith in Jesus Christ” may equal “faithfulness/faith of Jesus Christ”: Paul is contrasting what the Law can do with what Jesus (in his faithful life, ministry, and sacrifice) accomplished for us
We must rely on what Christ has done, not on our ability to accomplish something ourselves
Justification comes only from God—It is what Christ does that accomplishes right standing with God
This passage requires us to rely on what Christ has accomplished and to act on his faithfulness to us

The crucified life is a walk of faith
a. We must trust Christ and his accomplishments alone
b. Faith demands action—we must respond with faithful acts

2. Dying to Live, not Living to Die
Galatians 2:17-19

Paul seems to continue his thought on the Law here
Law cannot save, but it can expose sin for what it is—a willful disobedience to God (Rom. 7:7)
On the other hand, if Paul addresses legalism above, here he addresses licentiousness—even though the Law cannot make me right with God, I still cannot live however I wish.
The Law cannot make me right in God’s sight, but I am still required live for God. (Remember the greatest commandments? Matthew 22:34-40—loving God and loving my neighbor are the commandments on which the whole Law rests)

How can the Law be fulfilled? Romans 8:1-4
We fulfill the Law by relying only on what Christ has accomplished
Our faith in Jesus’ faithfulness puts us in position to “fulfill the Law”
We must live “for” or “to” God, not for our own righteousness (Phil. 3: 8-11)

The crucified life focuses on living to or for God
His righteousness becomes our goal, not our own benefit or “self-assurance”

3. The Living Dead, or Life after Crucifixion
Galatians 2:20-21

Crucified with Christ, yet alive
a. Christians are the living dead—dead to sin, alive through Christ’s resurrection and the power of God's Spirit
b. Romans 6:4-7—as in Adam we all experienced the price of sin (i.e., we died), so also in sharing in Christ’s crucifixion we are dead to sin and alive to God
c. Orthodox Church—Jesus sanctified each stage of human life. He is more than just an example, he is the means by which we can live God’s plan for us. He is the remedy for all sin.

The extinguished life=death to sin, law, and self (S. Olford)
We died with Jesus, we should live with him too.

The crucified life relies on Jesus
a. Christ’s resurrection makes it possible to die to sin
b. Christ’s life empowers us to live God’s plan

Christ lives in us
What does this mean? How does Christ live in us?
a. Christ in you, the hope of glory (Col. 1:27)
b. When we surrender to Christ, he is the treasure we carry in jars of clay (2 Cor. 4:6-7 ; 13:4-5)
c. Hand in glove?

This is the relinquished life: Christ centered living (Olford)
a. We should walk as he walked
b. We should be directed, empowered, and enabled by the indwelling God
c. Live life faithfully because of what Christ did

This is the distinguished life (Olford)
a. Christ loved, so we should also love (1 John 4:7-11)
b. Christ gave, so should we (1 John 3:16-18)

The crucified life relies on Jesus
a. Christ’s life empowers us to live God’s plan
b. Christ’s indwelling presence provides us power to show God’s grace to others

Application
In light of this, how should we respond?

If we are dead to the Law (i.e., it can’t save us), and if we are dead to sin (i.e., we aren’t slaves to it), then what should our lives look like?

How can we be God’s “living dead” and live crucified lives?

Zombie example:
Remember that zombies do not have a will of their own, they only exist to satisfy the will of their master
Zombies continue to work towards accomplishing their master's plan regardless of opposition or obstacles
Christians ought to take a lesson from zombies

Here are some suggestions:
First, avoid adding something to Jesus for your right standing before God. It is faith in Jesus alone that produces a right relationship to God. What are you adding to God’s approach that needs to be removed?

Second, remember that freedom from legalism isn’t freedom to do what you want. Grace doesn’t mean that we can sin if we want. Where are we declaring “freedom” where we ought to be slaves of God?

Finally, we must look to Jesus’ faithfulness as both our power and our example. How can we internalize God’s gift of grace in Christ to empower us to live for him? What does being faithful look like? We must love as Christ love, even to the point of humble service or sacrifice (Phil. 2:5-8). This week we need to seek God’s empowerment and opportunities to love God and to love others. We must learn to live as Jesus lived. Find one person or one situation where you can serve this week, and do it. Rely on Christ to provide power and opportunity.

The crucified life requires us to die to some things so that we may live for God
Carefully consider where you need his life this week

Thanks for reading!

Where is Your Confidence? Elijah and the Widow: A Contrast, 1 Kings 17:8-24

Hello all:

I teach an Adult Bible Community at Thomas Road Baptist Church called the G.A.P. (for Graduates and Professionals), and each week I post the outlines and discussion questions from my lessons on the G.A.P. page on Facebook. A while back I started posting these notes on the blog too. So, here is the outline and questions for our meeting on June 6, 2010. The lesson is on 1 Kings 17:8-24 and looks at how Elijah and the Widow faced trials and where they placed their confidence. If you have any questions or would like to add a comment or two, that would be great!

Where is Your Confidence?
Elijah and the Widow: A Contrast
1 Kings 17:8-24

Introduction
Trials in life
We are not immune

When Lisa was diagnosed with MS
We were devastated, the world was ending
I had no idea how to raise a daughter, I needed Lisa—she was my only hope for success!
Our conversation and our focus on circumstance
Our confidence had to be in God

Trials come to us all
The diagnosis we dreaded
The lack of a job
A failure in business, life, or relationships
The death of a loved one or hero

Our passage today
1 Kings 17:8-24
A Contrast in Confidence

Trials reveal where confidence is placed

1. The Widow’s Condition

In verse 9, God says that he has commanded a widow to provide for Elijah. Had God contacted this widow to let her know a visitor is coming? Was she aware the Elijah was being sent her way?
The text isn’t clear, but it seems possible from the language
When God wanted to meet Elijah’s need, he didn’t provide him a mansion or the provision of the wealthy. He gave him a widow!

Conditions of widows in Elijah’s day
a. Lack of a husband was an economic and cultural liability
b. Widows typically lived in extreme poverty and were treated as outcasts
c. The only possible way out was to have a son to take care of you (Note: This becomes real important later in our story!)

When we first meet her, the widow is gathering sticks for her “last supper”
a. This shows her poverty, she had to go find her own fuel for cooking—she had no help
b. Her lack of food shows her financial instability too (evidently her son was not old enough to take care of her yet)
c. The woman is preparing to die, she does not expect to live

The famine caused by the lack of rain (caused by Elijah’s prayer) revealed her lack of confidence
She looked at outward circumstances, and in spite of God’s earlier word, decided to give up

Trials reveal where confidence is placed
Do we look to outside circumstances to save us in our hard times?
Do we look for deliverance from others?
Where is our confidence?

2. The Widow’s Source

The need of a son
a. As a widow, she probably expected her son to be her financial and social salvation
b. Without help, they both were doomed
c. God sent Elijah to provide food for them both
d. Note the miraculous provision—the oil and flour lasted in spite of the meager supplies

The loss of a son
a. In spite of God’s provision, tragedy strikes
b. Isn’t that just like our lives, when we are experiencing “provision” or blessing seems to be when disaster happens, doesn’t it?
c. Her son dies/Her confidence is taken

Look how she responds
a. She blames Elijah
b. She blames her own sin (she feels guilty)
c. She blames God
She is wrong on all three counts

Trials reveal where confidence is placed
Do we blame others for our problems?
Do we wallow in self pity or guilt in our “bad times”?
Where is our confidence?

3. The Widow’s Confidence

The lack of confidence
a. The widow trusted in circumstances more than God’s Word
b. “God has said” was replaced with “Has God said?”
c. The widow trusted in others more than God
d. She relied on humans to meet her needs in hard times
e. The widow revealed a decided lack of confidence in God’s ability to provide
f. She had seen the miracle of the flour and oil, but she couldn’t see how God could provide for her without a son

Trials reveal where confidence is placed
Are we confident in what God says?

4. Elijah’s Condition

Kicked out of Israel due to conflict with Ahab and Jezebel, Elijah is homeless
He goes to Jezebel’s country to “get away from it all”
Practically penniless and friendless, Elijah goes where God’s Word directs him
Lives in the wilderness, fed by ravens (vv. 1-7)
Then the well runs dry so to speak
Finds a place with a widow (remember how society saw them?)

Elijah was basically an outcast, homeless, and without means
Yet he does not lose his confidence in God’s provision

Trials reveal where confidence is placed
“Character is not made in a crisis, it is only exhibited.” Robert Freeman
“Adversity is the diamond dust that heaven polishes its gems with.” Robert Leighton
Elijah’s trials showed him to be a man who trusted God’s Word
Where do we put our trust in time of trial?

5. Elijah’s Source

God and His Word
a. Elijah had developed a relationship with God that led him to obedience when God said to go, even if it meant to a widow’s house
b. His intimacy with God provided Elijah with the confidence to trust God’s promises even when they seemed impossible
c. God uses sources and instruments we would never choose, but in His wisdom He chooses them to accomplish His own purposes and to do exceeding abundantly beyond all we could ask or think (Eph. 3:20). We would choose a hero, but God uses a widow. He often chooses the despised, small, or even foolish as a means of provision (1 Cor. 1:27-29)

Elijah had been humbled before God so that self-reliance was no longer an option—how does God provide for us in ways that challenge our independence and self-reliance?

Trials reveal where confidence is placed
What are your trials revealing about your confidence?
Is there an intimacy and dependence on God that is evident in your trials?

6. Elijah’s Confidence

Look at Elijah’s response to the widow’s lack of food
a. He comforts her
b. He encourages her (“Do not fear”)
c. He speaks God’s word to her situation

Look at Elijah’s response to the death of the widow’s son
a. He doesn’t try to explain to her why this happened
b. He doesn’t argue with her
c. He takes her son and prays
d. He sought God three times and prayed fervently (cf. James 5:15, 17-18; 2 Cor. 12:7-10)—Elijah persevered

The result—God heard the cry of Elijah

The response—The widow sees the truth of God’s Word

Trials reveal where confidence is placed
Elijah knew that God would provide, but he didn’t necessarily know how (Rom. 8:26-30, especially v. 28)
Will we trust God in our trials?

Closing Questions
In closing, we have to ask: Are we more like the widow or more like Elijah? If trials reveal where confidence is placed, what do the current problems in your life reveal about your confidence?

Are you in a spiritual condition where you can hear God’s instructions? (Mark 6:30f.)

What are you facing in your life right now that needs God’s supply? Will you trust him for your needs?

Where is your focus? Are you focused on the circumstances of life, on the problems facing you rather than the Lord? Are you seeing the agents of supply in your life as totally inadequate (like the widow’s son)? Are you questioning God’s ability to provide?

How impossible is your situation? Does it look like there is no way God can meet your needs through the circumstances or people he has brought into your life?

Have you considered that before God meets your need, or that in meeting your need, He wants to use you to meet the need of someone else?

Application
So, what do we do now? How do we respond to this lesson?

I see three things for us to do this week:
First, check your own heart, your own focus, your own confidence. Make some time this week to ask yourself the hard questions—what do you trust? Where are you looking in the “problems” or “famines” of your life? Make a point to talk to God and be brutally honest. If you don’t trust him, say so. Then take a step of faith and ask him, “Lord, increase my faith.” (Luke 17:5)

Second, get intimate with God. Set aside time this week to shut out all other influences to sit in his presence, to hear his Word, to be alone with Abba and seek his provision. Learn to know his heart for you and his desire to provide for you. Then respond in obedience to what he asks you to do.

Third, seek opportunities to be God’s provision for others in trouble. Find needs and meet them. James 2:14-17; 4:17. You cannot do it all, but what you can do, simply go out and do. Be God’s provision!

Trials reveal where confidence is placed
This week, let’s show Lynchburg that our confidence is in Jesus and in his Word!

Thanks for reading!

Memorial Day, by Edgar Guest

I love the poetry of Edgar Guest, and this poem in honor of Memorial Day seems rather appropriate today. Let me know what you think!

The finest tribute we can pay
Unto our hero dead to-day,
Is not a rose wreath, white and red,
In memory of the blood they shed;
It is to stand beside each mound,
Each couch of consecrated ground,
And pledge ourselves as warriors true
Unto the work they died to do.

Into God's valleys where they lie
At rest, beneath the open sky,
Triumphant now o'er every foe,
As living tributes let us go.
No wreath of rose or immortelles
Or spoken word or tolling bells
Will do to-day, unless we give
Our pledge that liberty shall live.

Our hearts must be the roses red
We place above our hero dead;
To-day beside their graves we must
Renew allegiance to their trust;
Must bare our heads and humbly say
We hold the Flag as dear as they,
And stand, as once they stood, to die
To keep the Stars and Stripes on high.

The finest tribute we can pay
Unto our hero dead to-day
Is not of speech or roses red,
But living, throbbing hearts instead,
That shall renew the pledge they sealed
With death upon the battlefield:
That freedom's flag shall bear no stain
And free men wear no tyrant's chain.