What it means to burn . . .

As I sit here in my comfortable home reading the book of Hebrews in the New Testament, I am listening to Caedmon's Call (the first album). I am struck by the honesty and character of the lyrics (of course, it doesn't hurt that Derek Webb wrote a bunch of the songs). Nonetheless, the interesting mixture of the admonitions of Hebrews with the alternative/folk feel of Caedmon's Call has put me in quite the introspective mood. Before I go any further, then, I want to quote for you the song "Coming Home," written by Aaron Tate and copyrighted by Cumbee Road Music in 1994. Here ya go!

You say you want a living sacrifice
Well here I am a burnt offering
Crawling off the altar
And back into the fire

And with my smoke-filled lungs
I cry out for freedom
While locking and chaining myself
To my rotting desires

And I hate the stench
But I swallow the key
And with it stuck in my throat
Can you hear me
Can you hear me

(Chorus)
I'm coming home. I'm coming home.
I'm coming home. I'm coming home.
But I'm still a long way off

I am shell shocked and I have walked
Through the trenches full of tears
With the mortars of memory
Exploding in my burning ears

You've stripped the trees of Lebanon
And now you're stripping me
Of the bark of false morality
The bite of selfish greed
Lord, can you hear me

(Chorus)
I'm coming home. I'm coming home.
I'm coming home. I'm coming home.
But I'm still a long way off

Will you run to me
Will you come to me
Will you meet me
Will you greet me
Will you drag me home
Cause I'm still a long way off

(Chorus)
I'm coming home. I'm coming home.
I'm coming home. I'm coming home.
But I'm still a long way off

I guess the reason that this song struck me today is the imagery of fire. Fire plays a big role in the letter to the Hebrews.

God is depicted as a burning fire.

There is a bit of discussion about the altar and sacrifices aflame.

Even Christ is depicted as a type of burnt offering offered on our behalf outside of the city--the same place where the author of Hebrews wants us to join Christ so that we can endure the abuse that he suffered.

Why? Because our God is a consuming fire.

What does fire consume? It consumes anything that is not like it. God will also consume those things in us that do not correspond to his character. That is why we are admonished to "Strive for peace with all people, and for the holiness without which no one will see God."

The song above reminds me of these things. We are on an altar whether we like it or not. We are either on the altar of God (allowing our non-God aspects to be burnt away and changed into his likeness), or we are on the altar of our own selfishness (burning away with our own deceit and sinful wishes). Like Aaron Tate points out, we crawl off the altar of God into the fire itself. We cry out for freedom while chaining ourselves to our own rotting and despicable desires.

We are on fire. We are burning.

What are we burning and why are we burning?

Many of us burn for all the wrong reasons--we are aflame with our own passions and desires, pursuing things that not only will not satisfy, but that will scar us forever if we continue to make ourselves a sacrifice to stuff. We look for stuff to fill the hole in the seat of our beings, we strive to come to wholeness through means that will not make us whole--we try to make ourselves something we are not, we try to obtain possessions that we do not need, we spend and are spent pursuing more stuff that not only clog our homes but clog our spiritual and physical veins and keep us from living our lives as God intended.

We can also burn for the right reasons--we can give ourselves over to a life of sacrifice or selfless living that puts the needs of others before our own desires and wishes. We may be aflame with a love that desires the best of God's blessings for our neighbors. We burn in God's presence so that we may lose anything that is not of God and gain Christ as "all that is really important." It is not an easy place to be, being consumed until only God is left. Nonetheless, such a place is necessary if we are to live a life abundant.

Let us come to God's consuming fire to be purified, to receive the delicious grace of God in Christ, to find all our rotting desires removed and transformed. If not, we are merely burning on our own waste.

Hebrews 10:31, 39
"It is a fearful thing to fall into the hands of the living God. . . . But we are not of those who shrink back and are destroyed, but of those who have faith and keep their souls."

Thanks for reading!

Other May, You Cannot

The following is from an old tract and was forwarded to me by a friend. Enjoy!

"If God has called you to be really like Jesus he will draw you into a life of crucifixion and humility, and put upon you such demands of obedience, that you will not be able to follow other people, or measure yourself by other Christians, and in many ways he will seem to let other people do things he will not let you do.

"Other Christians and ministers, who seem very religious and useful, may push themselves, pull wires and work schemes to carry out their plans, but you cannot do it, and if you attempt it, you will meet with such failure and rebuke from the Lord as to make you sorely penitent.

"Others may be allowed to succeed in making money, or may have a legacy left to them, but it is likely God will keep you poor because He wants you to have something far better than gold, namely, a helpless dependence of Him, that He may have the privilege of supplying your needs day by day out of an unseen treasury.

"The Lord may let others be honored and put forward and keep you hidden in obscurity, because He wants to produce some choice fragrant fruit for His coming glory, which can only be produced in the shade. He may let others be great, but keep you small. He may let others do a work for Him and get all the credit for it, but make you work and toil on without knowing how much you are doing; and then to make your work still more precious he may let others get credit for the work which you have done, and thus make your reward ten times greater when Jesus comes.

"The Holy Spirit will put a strict watch over you with a jealous love, and will rebuke you for little words and feelings or for wasting time, which other Christians never feel distressed over. So make up your mind that God is sovereign and can do what He likes with His own. He may not explain to you a thousand things which puzzle your reason in his dealing with you, but if you absolutely sell out to be His servant, He will wrap you up in a jealous love, and bestow on you many blessings which come only to those who are in the inner circle.

"Settle it forever, then, that you deal directly with the Holy Spirit and that He is to have the privilege of tying your tongue, or chaining your hands, or closing your eyes, in ways that He does not seem to do with others. Now, when you are so possessed with the living God that you are, in your secret heart, pleased and delighted over this peculiar, personal, private, jealous guardianship and management of the Holy Spirit over your life, you will have found the vestibule of Heaven."

Thanks for reading!

The faithfulness of God

I think sometimes that I have believed a lie. Yes, I think sometimes that I have bought into something that isn’t true. For example, the idea that somehow my sin is too great for God to forgive, or that he may forgive me but never help me get beyond it. Or how about this one—habitual sin causes God to leave me. Or here is another one--God must hate me because of the bad things that are happening in my life.

In Leviticus 26, God is describing to the Jews how he will discipline them if they disobey his law, and the punishments listed there are hard and terrible to me. Yet, at the end of all this discussion of exile and desolation, God says, “Yet in spite of this, when they are in the land of their enemies, I will not reject them, nor will I so abhor them as to destroy them, breaking My covenant with them; for I am the LORD their God. But I will remember for them the covenant with their ancestors, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”

Note the faithfulness and love of God in these verses. He will not forsake his people, no matter how horrible their disobedience or failure or sin. He will keep his covenant because it is what he does. He is the LORD, he is Yahweh, and it is his essential nature to keep his covenant. He will “remember” the promises, the covenant, he has made with us, and more importantly, he will not break that covenant.

Yes, God disciplines his children, and yes, no amount of discipline is looked on with joy (usually! see Hebrews 12:3-10). Even God's discipline, though, is only for a season. Think about any athlete you may know. Most of them practice almost fanatically while complaining about the practice itself, yet most of them still make the time to do it. Why? Practice, like any discipline, works into us habits that will (hopefully) enhance our performance under stress. The athlete who has trained (disciplined) himself well will perform well. So also the follower of Christ who has received God's discipline and instruction will exhibit the qualities of Jesus in life. It is simply true.

As Romans 10 says, “The kingdom and word of God is near you, even in your heart.” We know in our hearts that God will not abandon us, yet we cover over our sins as though somehow we may be that one exception to the rule. Proverbs 28:13 warns us against concealing our transgression, and yet that is exactly what we all try to do when conviction first hits our hearts. Why do we do that?

Thank God he is faithful and merciful! As 2 Timothy 2 reminds us--even when we are faithless, he is faithful. As Paul records elsewhere--God is faithful to complete the work he has begun.

Thank God today for how he has been faithful to you.

Thanks for reading!

What the? Genesis 6 and the "sons" of God

Recently I engaged in a conversation with some graduate students on the subject of Genesis 6:1-12. The main question revolved around the identity of the "sons" of God in the passage who evidently engaged in illicit relations with humans with disastrous results. Jewish tradition (and Christian, too) tends to view these "sons" of God as angelic beings, but the context of the passage doesn't give a clear indication. The discussion still rages in the office.

That being said, I discovered a document the other day that appears to come from one of my colleagues. It is a collection of student responses to the query above. I thought I'd share them as they are quite funny.

1. In Genesis 6:1-4 one is introduced to the "sons of God"; who went on to inhabit the daughters of men.

2. Concerning the identification of the "sons of God," one student states, "The popular views have strong weaknesses." (I guess that is better than weak strengths, huh?)

3. Still another student opines, "The offspring mentioned in Genesis 6 can still be considered men; there is no evidence that they held great supernatural powers or were half-breads." (I guess they were multigrains instead of whole wheat!)

4. Another student wrote, "The 'sons of God' were great men of God who were caught up in the daughters of men." (I'm tangled, and I can't get loose?)

5. One student asked, "Can angles take a human form?" (I'm not sure, but I thought I saw a human triangle once)

6. Another student affirmed, "Angles can not marrie or be married to." (I guess there are only single angles)

7. And last, but by far a favorite, "The second view is that the sons of God were fallen angels of some kink . . ." (No comment!)

Well, there you have it--mystery settled! I hope these made you smile, they did it for me!

Thanks for reading!

Some interesting quotes to chew on . . .

"There is no doxology without theology, and good theology should produce doxology." Ergun Caner

“A theological thought can breathe only in the atmosphere of dialogue with God.” Helmut Thielicke, A Little Exercise for Young Theologians

“Truth is always a quarry hard to hunt, and therefore we must look everywhere for its tracks.” Basil the Great (From On the Spirit 1.1).

“The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defense against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head." C. S. Lewis, The Abolition of Man, pp. 13-14

“This is true worship, when the mind of the worshipper presents itself as an undefiled offering to God.” Lactantius, Divine Institutes

“Spiritually ill theologians produce sick theology.” Christopher Hall

“Education begins in the home, where it is a parental right and responsibility.” Ronald Reagan, 1982

“Words can be polluted even more dramatically and drastically than rivers and land and sea. There has been a terrible destruction of words in our time.” Malcolm Muggeridge in The End of Christendom, p. 2

Plutarch—“The mind is not a vessel to be filled, but a fire to be ignited.”

What do you think?

Thanks for reading!

And now, an honest appraisal of our worth . . .

Today I am reminded that life isn’t a sprint, it isn’t even really a marathon. No, life is more of a journey, a wandering, if you will, through various places in search of the place where we belong. We travel, we sojourn in this world looking for that special place, that special task to which we are called. Like Hercules, we labor through our struggles, sometimes utilizing an almost superhuman power to accomplish the “trials” of our lives in an effort to prove somehow the worth of each breath we take, the value of each thought, even the inherent worth of our own existence. We labor, we travel, we worry, and yet we humans seldom seem to find that place of rest, that place of contentment where all things are in harmony, where we feel “at home.”

What is it about us that makes so many of us feel the need to travel, to labor incessantly in an effort to prove our own worth? At which point in our lives did we fall so far from the recognition of our value as God sees it? Let me put it this way—if you have a valuable piece of jewelry, to whom do you take it to have it appraised? The jeweler or the street peddler and huckster? Reasonable people will take their treasures to the jeweler for an honest or fair appraisal. Why? Simply because the jeweler is a professional, trained in his area of expertise to offer an honest appraisal. In other words, he knows his craft and knows the value of the otherwise insignificant trinkets presented to him. He looks through his glass and sees worth in what appears to us mere costume jewelry. He declares its worth, and we cling to our now treasured possession as though it were a king’s ransom.

Let me share a story from my own life—I read comics. That won’t surprise my friends out there who are aware that I haven’t outgrown this seemingly juvenile past time. In my years of reading comics, I have kept thousands of them in bags and boxes for future reading. As a youngster, I had no idea that some of those comics would one day be valuable. I simply kept them because I liked to read them. One day while in seminary, my mother informed me that a young man in my childhood neighborhood wanted to start a comic collection, and he wanted to look at and possibly purchase some of mine. I hadn’t read them in a while, and I figured I could use the money, so I agreed. The young fellow and I met at my mother’s house at the designated time and day. We agreed to some prices, and he began his shopping spree. When he left he seemed happy, and I had a few extra bucks in my pocket. But the story doesn’t end there.

A few years later I was in a comic shop in Bowling Green, KY. Behind the counter a comic was displayed, but it was an unusual comic in that it had a price tag of about $400 attached to it. It was an Incredible Hulk story in which the X-Men character Wolverine made his first appearance. I remembered that I owned that comic, and after verifying with the shop owner that he would indeed pay me $400 for the comic, I made plans to visit my mother soon. When I got home, I went straight to the comics and looked for my treasure. Did you guess yet? Yes, I sold that comic to the young man a few years prior. I think I may have gotten a couple of dollars for it! Two dollars compared to four hundred dollars! I almost cried.

Then I remembered, that comic had little value to me until an “expert” told me how valuable it was (after all, I only paid 25 cents for it originally!). To bring this back to our topic, I think that sometimes so many of us work so hard to “prove” our worth because we have been listening to the wrong “experts” regarding our value. The Jeweler who makes all humans sees our true value, and I am willing to bet that you are more valuable to him than you might think. Why do I say that? It is actually very simple—the great Cosmic Jeweler or Comic Expert loves you enough to exchange His own Son for you. He only has one Son, but He is willing to give that unique possession to purchase you, a pearl of great price. God’s view of our worth is so much better than our own. I know I need to check in with Him more often before I trade what I consider my “cheap comic book” life for a paltry sum instead of the invaluable amount it is worth in God’s eyes. It's worth thinking about, right?

Thanks for reading!

Innate Concepts? C. S. Lewis on perceptions of God

The following is a quote from C. S. Lewis, Mere Christianity, pp. 38-39:

If a good God made the world why has it gone wrong? And for many years I simply refused to listen to the Christian answers to this question, because I kept on feeling "whatever you say, and however clever your arguments are, isn't it much simpler and easier to say that the world was not made by any intelligent power? Aren't all of your arguments simply a complicated attempt to avoid the obvious?" But then that threw me back into another difficulty.

My argument against God was that the universe seemed too cruel and unjust. But how had I got this idea of just and unjust? A man does not call a line crooked unless he has some idea of a straight line. What was I comparing this universe with when I called it unjust? If the whole world was bad and senseless from A to Z, so to speak, why did I, who was supposed to be part of the show, find myself in such violent reaction against it? A man feels wet when he falls into water, because a man is not a water animal: a fish would not feel wet. Of course I could have given up my idea of justice by saying it was nothing but a private idea of my own. But if I did that, then my argument against God collapsed too--for the argument depended on saying that the world really was unjust, not simply that it did not happen to please my fancies. Thus in the very act of trying to prove that God did not exist--in other words, that the whole of reality was senseless--I found I was forced to assume that one part of reality--namely my idea of justice--was full of sense. Consequently atheism turns out to be too simple. If the whole universe has no meaning, we should never have found out that it has no meaning: just as, if there were no light in the universe and therefore no creatures with eyes, we should never know it was dark. Dark would be a word without meaning.

Thanks for reading!

What is your "place"?

“I’m stuck in this place.” How many times have I said that when I find myself somewhere I’d rather not be? Maybe it was a job I didn’t particularly enjoy, or a meeting that bored me to tears, or perhaps a relationship that wasn’t what I hoped. In all these ways, we often find ourselves “stuck” in a “place” that we don’t appreciate or even like. Do we ever stop to think that it is those sinkholes, those pits, those stuck places where God wants to meet us? Do we ever think that maybe, just maybe, like Job God has brought us to a place where we can focus on him?

I forget sometimes that the Bible speaks often of “place.” Jesus went out to a deserted place to be alone with his Father. Paul went to a desert place to learn about his new faith. Ezekiel speaks of the places where God met him. Isaiah was in the Temple, the place of God’s revelation, when king Uzziah died, and Isaiah saw a vision of God in that place. Abraham left his hometown to go to a “place” that God would show him. Even Satan wants to have a “place” since he lost his “place” in heaven (see Revelation 12). We all want a “place.” Like the old theme song to the TV show Cheers, we want a place “where everyone knows your name.” We want a place to belong, a place to be at peace, a place of rest.

There is such a place you know. We can even carry it with us every day of our lives. That place is Calvary. The place of the Skull and the place of the supreme sacrifice in history is where we can go to find what we want. There, safe from the world, we can shelter ourselves under the sweet sacrifice of Jesus, confident, as Paul tells us, that “He who freely gave his Son for us, will he not also freely give us all things?” It is a place of both sacrifice and safety, a place of grace and rest. Although it was not a positive place for Jesus on that day, it has become for us a place of comfort, kindness, grace, and even peace. There Jesus did for me what I could not do for myself. There God redeemed me as his own by giving his only Son in my place. Read and think on these words from Dennis Jernigan’s song “It was My Sin.”

1. See the God of Glory giving up His Son
See the awesome depth of love in all that He has done
See the tiny baby on the hay so still
See Him take the cross and climb up Calvary’s lonely hill
That hill

Chorus:
It was my sin that nailed him there
It was my cross He had to bear
It was His blood that washed me clean
It was the greatest love this world has seen
He died for me
He washed me clean
I am redeemed
Worship the King

2. Hear the groaning thunder, feel the falling rain
See the King of Glory bear unbearable pain
Dying brokenhearted, Himself He would not save
See the King who died for me now risen from the grave
My grave

Chorus:
It was my sin that nailed You there
It was my cross You had to bear
Your precious blood has washed me clean
No greater love has this world ever seen
You died for meYou washed me clean
I am redeemed
Worship the King

There is a place for each of us, a place where we belong and may receive mercy. I don't know what your circumstances hold, and I can't tell you that Christ will take away all your problems. I can say with confidence, however, that his love knows no boundaries. He cares, he loves, he has mercy.

It isn't a promise of a soft path. The way of Christ starts with a crucifixion. Nonetheless, the place of wounding becomes a place of joy and belonging in Jesus. The battle scars received when following him are awards, metals of honor, reasons for rejoicing.

Being at the cross with Christ is a good place. Being at the grave as he comes out is a hopeful one. The promise of our salvation is the promise of a place where we belong to and with God. That place is ours here and now, but it is also the promise of a future rest from the worries and wounds of today. To get to that place, though, we must start with Christ and his wounds and death. There is no crown without a cross.

What place are you in today? Is it a hard place? A place of comfort? A place of confusion? A place of contentment? No matter where you place yourself today, God desires to be there with you. He wants his place to be your place. Trust him. Come home to God's place. He knows your name, he knows your need.

May God grant us the grace to live confidently in the places he has placed us. May we understand the height, width, breadth, and length of his love to us. May we find his place of rest.

Thanks for reading!

I'm praying for you!

Some C. S. Lewis Quotes

I've been rereading The Abolition of Man recently, and I wanted to share two quick quotes from this book. Here they are:

"The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head." pp. 13-14

"Until quite modern times all teachers and even all men believed the universe to be such that certain emotional reactions on our part could be either congruous or incongruous to it--believed, in fact, that objects did not merely receive, but could merit, our approval or disapproval, our reverence or our contempt." pp. 14-15

Thanks for reading.

And now, a helpful quote . . .

Here is a quote from Henri Nouwen that has meant a lot to me lately, I hope it blesses you as well.

“One way to express this is to say that in order to be a living reminder of the Lord, we must walk in his presence as Abraham did. To walk in the presence of the Lord means to move forward in life in such a way that all our desires, thoughts, and actions are constantly guided by him. When we walk in the Lord’s presence, everything we see, hear, touch, or taste reminds us of him. That is what is meant by a prayerful life. It is not a life in which we say many prayers, but a life in which nothing, absolutely nothing, is done, said, or understood independently of him who is the origin and purpose of our existence.” From The Living Reminder by Henri J. Nouwen.

Thanks for reading!

Some Random (Funny?) Quotes

"Smoking kills. If you're killed, you've lost a very important part of your life," --Brooke Shields, during an interview to become Spokesperson for federal anti-smoking campaign.

"I've never had major knee surgery on any other part of my body," --Winston Bennett, University of Kentucky basketball forward.

"Outside of the killings, Washington has one of the lowest crime rates in
the country," --Mayor Marion Barry, Washington, DC.

Thanks for reading!

A Little Story . . . and hopefully some encouragement

“O Lord my God, when the storm is loud, and the night is dark, and the soul is sad, and the heart oppressed; then, as a weary traveler, may I look to you; and beholding the light of your love, may it bear me on, until I learn to sing your song in the night. Amen.” From Little Book of Prayers by George Dawson.

Sometimes in the midst of the trials and burdens of life, we lose sight of the idea of an anchor. We feel tossed and thrown as on a wild and restless sea. Our emotions tell us that things will never be good, all will be despair and loss. Our hope seems shipwrecked, our desire to go on in life sinks into depression. We see nothing good, only evil all around us. Our enemies (both physical and spiritual) seem to have the upper hand, they seem to be winning the day. The victory we felt sure would come has not yet manifested itself, and we feel ourselves sinking ever deeper into a pit in which we cannot get the proper traction to climb. The clock is ticking down, our hope is gone, our day is over, and Christ has not come.

Like the disciples in Luke 24, we had hoped that Jesus would be the one who would rescue us all. We had fervently prayed that maybe, just maybe, today would be the day when we would “live happily ever after” and find our dreams coming true. We shake our heads and go out for a walk. Maybe some fresh air and a quick walk will clear out the cob webs in our minds. Still, the topic of our recent failure hangs like a cloud over our heads, raining down doubt and fear.

Suddenly, a stranger approaches. He seems rather ignorant of our experiences, and besides that he has a fairly sunny disposition. He is definitely someone we want to avoid at this moment. No pie in the sky false hope will satisfy us. We fear that he will say something like, “Cheer up! Keep a stiff upper lip! Things will work out in the end!” We try to avoid the stranger, yet he resolutely comes our direction. He seems determined to interrupt our brooding, our despair. We try to ignore him, but then he speaks.

“So, what’s going on? Why the sad face?” Out of pure human kindness we try to explain our pain in as brief a manner as possible. We do not want to burden strangers with our “little” concerns, after all. The stranger hears our story and stands tall. Looking at us he says, “Foolish one, slow of heart to believe what God has said!”

The force of his accusation causes us to stumble in our walk. How dare this stranger tell us our business? How dare he interrupt our musings with his “pollyanna” announcement. We look at him with disdain and think that he has nothing to offer.

Then, he begins to speak to us again. Starting with the beginning of our story and bringing us pretty much up to date he tells us things we knew but somehow in our anguish had forgotten. As he speaks, our hearts get a bit lighter. We can literally feel a burning inside that slowly (painfully slowly) begins to purify our thoughts and hearts. We feel encouraged even.

We invite the stranger to eat with us, and he offers to say grace. As he prays, we realize his true identity. He is our Lord, the one who was beaten brutally, was painfully crucified, who died with the full weight of our sin upon his broken and bruised body. He has been there all along, listening to us, sympathizing with our pain and anguish. He has been waiting to comfort us with his presence. He loves us so.

We beg him to stay. Oh, the situations of our life haven’t changed dramatically. We still have problems, and those problems are just as depressing and burdensome as before. The difference is that we have Jesus in the house, and the light of his love gives us courage to press on, he becomes an anchor for our souls. Why? Simply stated—“Nothing can separate us from the love of God in Christ Jesus our Lord.” Through him and his love we may not have better situations or circumstances, but we can still be “more than conquerors through him who loved us” in the trials we share as his joint heirs. How? Talk to him. Let him love you. Trust his character. He is faithful even when we are faithless. You matter to him. Hang in there.

Thanks for reading!

Music for a hot August day

Today feels a bit eclectic to me, so I am listening to the following CDs:

1. Relient K--4 score and seven years

2. Starfield--Beauty in the Broken

3. Need to Breathe--Daylight

4. Jonny Lang--Turn Around

5. Jeremy Camp--Beyond Measure

6. Family Force 5

Well, that ought to keep me working today! Thanks for reading!

Update on my wife

Hello everyone:

As of last night Lisa was feeling much better. Her legs are still bothering her a bit, but she feels stronger and less anxious. I'll try to keep everyone posted on how she is doing. Thanks for the prayers!

Leo

Prayer Request for my wife

I know many of you pray for me and my family occasionally, so I wanted to ask for you to pray for my wife Lisa. Her Multiple Sclerosis has been acting up lately, and today she is really hurting and having problems with her legs (she has little or no feeling from her knees down). Would you please pray for her? Thanks!

"The prayer of the righteous has great power in its effects." James 5:16b

Today's Topic--Freedom!

1 Peter 5:6-7
6 Therefore humble yourselves under the mighty hand of God, that He may exalt you at the proper time, 7 casting all your anxiety on Him, because He cares for you. (NASU)

“Be not anxious! Earthly possessions dazzle our eyes and delude us into thinking that they can provide security and freedom from anxiety. Yet all the time they are the very source of all anxiety. If our hearts are set on them, our reward is an anxiety whose burden is intolerable. Anxiety creates its own treasures and they in turn beget further care. When we seek for security in possessions we are trying to drive out care with care and the net result is the precise opposite of our anticipations. The fetters which bind us to our possessions prove to be cares themselves.” From The Cost of Discipleship by Dietrich Bonhoeffer

Phil 3:19-21
20 For our citizenship is in heaven, from which also we eagerly wait for a Savior, the Lord Jesus Christ; 21 who will transform the body of our humble state into conformity with the body of His glory, by the exertion of the power that He has even to subject all things to Himself. (NASU)

What does it mean to be free? That isn't really a rhetorical question.

In America we talk of "Freedom" as if it is a birthright or an entitlement. We all want our "rights" protected so that we can pursue whatever petty little thing it is that makes us feel better. We are all part of at least one special interest group that insists it is being neglected, overlooked, mistreated, or offered second class status.

We fight and we argue about "our" stuff. I've even heard this language in Christian communities: "I left that church because they weren't meeting 'my' needs."

Yeah, that's why God created this community--so that "I" could be the center of attention, right?

Is this really freedom?

I mean, look around us--we are tied to our cares and our anxieties, we are chained to our possessions and our passions. We run around anxiously trying to protect the very things that often hold us in the very chains of bondage.

Why do we do that?

Why do we think that a new job, spouse, haircut, car, movie, boat, home, location, government, church, relationship, etc. will free us into the blissful realm of happiness?

I don't know that I can answer that, but I know a remedy.

HUMILITY

It doesn't come cheap, and it isn't easy to maintain, but humility will help us break free from bondage.

Look at the Bonhoeffer quote above, then read the passage from Philippians underneath it.

Paul tells us that our citizenship is in another country besides this earthly domain. We don't belong here. Since we don't belong, why do we waste our time buying into the stuff of this place? Why do we bind ourselves to the stuff of earth?

Those who are Christ followers have a home that is not this mundane, temporary place. We have a home that is not fully realized yet, but it is one in which we can live to some degree right now. We don't have to wait for Independence Day or Christ's return, we can live abundantly now.

Okay, enough preaching. Here's the deal. We were meant to be free with heavenly freedom. We were not meant to be chained up here. Jesus didn't live, die, and get out of the grave just so I could have the latest laptop or so that my kids could enjoy the newest video games.

Jesus lived so that he could grant us true freedom. That freedom comes at a cost. As Dietrich Bonhoeffer says: "When Christ calls a man, he calls him to come and die."

As the popular cliche reminds us, freedom is not free.

Tonio K sings a song that I think is appropriate here. The song is entitled "You will go Free." Enjoy!

you've been a prisoner
been a prisoner all your life
held captive in an alien world
where they hold your need for love to your throat like a knife
and they make you jump
and they make you do tricks
they take what started off as such an innocent heart
and they break it and break it and break it
until it almost can't be found

well i don't know when
and it don't know how
i don't know how long it's gonna take
i don't know how hard it will be
but i know
you will go free

you can call it the devil
call it the big lie
call it a fallen world
what ever it is it ruins almost everything we try
it's the sins of the fathers
it's the choices we make
it's people screaming without making a sound
from prison cells in paradise
where we're chained to our mistakes

well i don't know when
and it don't know how
i don't know how much it's gonna cost you
probably everything
but i know
you will go free

you can't see your jailer
you can't see the bars
you can't turn your head round fast enough
but it's everywhere you are
it's all around you
and everywhere you walk this prison yard surrounds you

but in the midst of all this darkness
in the middle of this night
i see truth cut through this curtain like a laser
like a pure and holy light
and i know i can't touch you now
and i don't want to speak too soon
but when we get sprung
from out of our cages baby
god knows what we might do

well i don't know when
and it don't know how
i don't know if you'll be leaving alone
or if you'll be leaving with me
but i know
you will go free

Often this freedom comes when we surrender our selfish interests in order to care about the issues of others. Paul reminds us of this in Philippians 2 when he reminds us to look not only after our own interests, but also to concern ourselves with the interests of others. He calls us to have the same attitude as Jesus.

Jesus died for us to be free. Can we offer any less sacrifice for the freedom of others than to find a way to die to the things that bind us so that we can be free to serve the needs of others? Can we humble ourselves? If we can't, we won't be free!

Be like Jesus.

Be free.

Live humbly.

Do justice.

Thanks for reading!

Knowing Jesus

“God has made me bread for his elect, and if it be needful that the bread must be ground in the teeth of the lion to feed His children, blessed be the name of the Lord.” Ignatius

“We must be put to the flame before we can burn brightly. When we
cease to bleed, we cease to bless.” Anonymous

This morning my attention was drawn especially to Philippians 3:10, where Paul reminds his beloved friends that his goal is to know Jesus in the dynamic power of his resurrection, in the fellowship of his sufferings, and in the likeness of his death. That word translated “becoming like him” or “becoming conformed” to his death has me puzzled. Usually, folks note that this reference has to do with the Christian dying to the carnal nature, to the flesh. Yet, Jesus had no flesh or sin nature, did he?

I mean, to what death of Jesus am I being conformed?

Jesus’ death on a cross represents his personal humility, his willingness to take on my sin and sinfulness, his grace to take my place, his mercy. The cross is the place of sacrifice, a place where one loses all sense of self-importance or arrogance. It is a cruel instrument of death, a place where all humans are equal. I am called (or encouraged, at least) by Paul to “be conformed” to death on the cross. Jesus, the very glory and righteousness of God, willingly chose to become sin for me. That is the message of the cross.

Note also that as he died (innocently, I might add), he did not blame those around him. No cries of recrimination emitted from his mouth. No angry shouts of “It’s not fair!” or “I’ll get you for this!” No, on the cross there is only mercy.

Except for the quote of Psalm 22 (“My God, my God, why have you forsaken me!”), there is no indication on the cross that Jesus thought of his own situation. His focus was on the job at hand, on the salvation and mercy he was producing for others. His focus was on those around him—the two thieves, his mother, his disciples, even the angry mob. Jesus died on the cross with little or no thought about himself.

This, then, is the likeness of his death—-being willing to bear any burden, even death itself, for the benefit and blessing of others. As Paul says to Timothy, being conformed to the likeness of Jesus’ death is “being poured out” as an offering for others. Consider that, when you are tempted to cry out in dismay or to fight back in anger.

This is not an easy task to which we are called. In fact, this call is one of the most difficult things to which a child of God can aspire. But if I am to be a follower of Christ, how can I hope to attain to his resurrection power if I refuse to stoop to his humility? How can I hope to reign with him if I am unwilling to bleed with him? As Paul notes in Romans 8:18-19 "The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him."

Paul even tells the Philippians in chapter 2 that we should have the same attitude as Jesus, an attitude that includes looking out for the needs and interests of others in a humble manner while considering others as more important than ourselves. I don't mean a false humility that smiles inwardly as a person "pretends" to be unimportant outwardly. I mean a genuine unselfish approach that requires us to measure our worth by God's estimation and not our own. This humility is a recognition that God's business is more important than any other enterprise.

Being conformed to Jesus’ death means to endure willingly any sacrifice that may bring blessing, life, or salvation to another. It means placing my selfish desires on the altar of sacrifice to do what God asks in order that others may see his love, his grace, his salvation, his blessing. Are we willing? Can we do it? Even the great apostle later says in Philippians 3, “I have not yet attained to it, but I press on.” Press on today. Seek to be like Jesus. What would Jesus do? He’d die for you.

Thanks for reading!

Did you hear?

“Because the word that God speaks to us is always an incarnate word—a word spelled out to us not alphabetically, in syllables, but enigmatically, in events, even in books we read and movies we see—the chances are that we will never get it just right. We are so used to hearing what we want to hear and remaining deaf to what it would be well for us to hear that it is hard to break the habit. But if we keep our hearts and minds open as well as our ears, if we listen with patience and hope, if we remember at all deeply and honestly, then I think we come to recognize, beyond all doubt, that, however faintly we may hear him, he is indeed speaking to us, and that, however little we may understand of it, his word to us is both recoverable and precious beyond telling.” From Now and Then by Frederick Buechner

God seeks an audience. He is not speaking into the void just to hear his voice echo. He intends to be heard and to have a response. When God speaks, it is not a pompous, self-gratifying type of speech that increases his ego. Rather, God’s voice works with purpose, with a sincere hope that someone will hear and respond. Take the story of Adam and Eve as an example. After they ate the forbidden fruit, they hid themselves out of fear. What was God’s initial response? He came for his morning walk, looking for companionship and conversation. The omniscient God knew what had transpired that morning, yet still he came looking for his friends. Did he come in anger, in righteous indignation? No, he came seeking—“Adam, where are you? Are you there? I want to talk to you.” God spoke, and he expected a response.

God is still speaking these many centuries later. He speaks most clearly through the life of his Son Jesus and through the Scriptures he has given us. As Ambrose says, “As in Paradise, God is walking in the Holy Scriptures, seeking man.” God speaks to see if we will listen, to see if we will respond.

We have become so immersed in the noise of our age that we seldom “hear” God’s voice any more. Oh, his Spirit and abilities are still the same, but we have tuned our ears to a totally different wavelength of “white noise” that keeps us so preoccupied that we don’t even notice that God spoke to us. As Frederick Buechner notes above, God is still talking, and what he is saying is recoverable if we will listen. If we will really take time to listen.

How many of you have children? Do you ever have the feeling that your kids aren’t really “hearing” what you say? Their faces may register acknowledgement that your mouth moved or your voice sounded, but they aren’t “getting it.” I wonder sometimes if God doesn’t feel the same way. He speaks to us, even sometimes in the “white noise” of our lives, yet we don’t “hear” him. Like Adam and Eve, we record that God said something (“Oh, he said not to even touch that tree or else you would die, or something like that”), but we don’t catch the full ramifications or meaning of his words.

God speaks to me sometimes through movies. Yeah, that’s a little strange, but I often get a relevant message from God from the movies I watch (and I’m not just talking about “The Passion” either!). I remember when Lisa and I were dating, actually it may have been after we were married. At any rate, she wanted to see the Disney movie “The Lion King.” We found a theatre that was showing it and off we went. As I sat in that theatre, God spoke. When Mufasa chastised Simba for being forgetful of his ancestry, I heard the voice of God. “You have forgotten me and thus have forgotten who you are called to be.” I am called to be his child, of his nature, speaking his words, doing his deeds. I am called a priest, a king, a holy and precious possession of God. How then ought I to live?

I also remember watching "A Beautiful Mind" and wondering at the marvelous range of God's creation of humans. Here is a man whose mind works in such a way as to disrupt his life in bizarre ways, and yet the image of God is so strong in his person that he is able to sort out the "unreal" from the "real" in his life. He is able by diligent application of reason and thought to separate hallunications from reality. God made his mind that way! God created that ability! I mean, the guy could literally see things others couldn't, and over time he was even able to discern what was "reality" and what was not. What a marvelous creation! It was a reminder to me that God knit us together, he made us the way we are. We are lacking nothing physically to accomplish what God asks of us. We are fallen, yes, but we also have something of the image of God (the better angels of our nature). We stumble, yet we can also overcome. He made us so, and he longs to interact with us, to aid us in our journey to wholeness in his son, Jesus.

I wish I could say that these insights flash on my mind daily. They do not. God is certainly speaking daily, but sometimes I have such dull hearing or doubt the possibility of God’s communicating with me that I miss the conversation or completely misunderstand it. But there is hope—the same God who spoke the universe into existence is still speaking to me through various means. As Buechner says, if I listen, I will hear it, and what I hear will be beyond precious. Lord, help us to hear. Teach us the discipline of listening.

Thanks for reading!

Sad News . . . Jerry Falwell 1933-2007

Well, by now many of you have heard that the founder and chancellor of Liberty University, Dr. Jerry Falwell, went to be with the Lord today. Yes, the news is true. After 51 years of ministry, Dr. Falwell has completed his course and is at rest. I hope to write more in the next few days, but right now I am just a bit stunned at the news.

My heart hurts, but I am reminded of Isaiah 6 where Isaiah saw the Lord high and exalted on the day that Uzziah died. When people we respect pass away, the only proper response is to look to the One who made all of this possible. May Jesus give you peace and comfort as you need it!

“All God’s giants have been weak men, who did great things for God because they reckoned on his being with them.” J. Hudson Taylor

Thanks for reading!

Rich or simple?

“Consider that wonderful world of life in which you are placed, and observe that its great rhythms of birth, growth and death—all the things that really matter—are not in your control. That unhurried process will go forward in its stately beauty, little affected by your anxious fuss. Find out, then, where your treasure really is. Discern substance from accident. Don’t confuse your meals with your life, and your clothes with your body. Don’t lose your head over what perishes. Nearly everything does perish: so face the facts, don’t rush after the transient and unreal. Maintain your soul in quiet dependence on God; don’t worry; don’t mistake what you possess for what you are.” Evelyn Underhill, The House of the Soul and Concerning the Inner Life.

"But store up for yourselves treasures in heaven, where neither moth nor rust destroys, and where thieves do not break in or steal; for where your treasure is, there your heart will be also." Jesus, Matthew 6:20-21

Live simply, so that others may simply live.

I don’t remember where I first heard that simple little quote about the simple life, but it stuck with me. Not that I understood it or am even capable of properly appropriating and living it, but it stuck with me.

What does it mean?

Sometimes it makes me think of the rich young ruler in Luke 18. You remember the story. This fellow comes to Jesus and asks the important question—“What should I do to inherit eternal life?” Jesus gives him a list of the laws—don’t lie, don’t steal, don’t murder, honor your father and mother, etc. The fellow claims that he has done just these things since his youth. Then Jesus starts to meddle.

Yes, Jesus looked into the eyes of the young fellow, looked deep into his heart, and knew just where to hit, just where to wound him.

“Go,” Jesus said, “and sell all of your stuff and give it to the poor. Then come and follow me.”

You know the story—the fellow left crestfallen. His spirit was crushed, his enthusiasm for eternal life was snuffed out, his desire to know the “way” was destroyed.

Right?

Well, not really, he left downhearted because he owned a lot of stuff. Or, more precisely, a lot of stuff owned him.

What can we learn here? Well, maybe we can begin to try to discern what we can do without. What is there in the “stuff” of your life that you just really don’t need? TV? Multiple pairs of shoes? Dozens of shirts and pants? More food than a small village can eat? Extra money in a bank account?

Does it feel like meddling?

When I hear the quote “Live simply so that others may simply live,” I am compelled to ask Jesus to look deeply into my rich heart and see what I can do without.

It is a question that causes fear in my heart even as I type the words. Do I really want to know what Jesus wants me to do with my stuff? What if he answers me like the young fellow in Luke 18? Will I walk away with disappointment?

What would happen to the world if the followers of Christ really loved him and his plans more than all of the stuff they had accumulated? What would happen?

What would happen if we loved the people Jesus asks us to love--the oppressed, the poor, the ones we try to avoid? What kind of world would it be if we gave time and treasure to love those that no one else will love?

Paul reminds us that the stuff of this earth is mundane and temporary, and yet we latch onto it as though it were the stuff of life itself (yes, I’m guilty too!).

But I can’t do without my stuff! Can I?

I think most of us in the good old USA could use a bit of discipline—maybe we should abstain from some of the stuff we think we need just to see if we can get along without it. Go one week without something. See if your mind sharpens and your focus becomes more exact.

It won’t be easy—God knows I have so much stuff to surrender that I’m not sure where to start. The payoff however will be worth it.

The less I’m focused here, the more I’ll be focused on what really matters—on Christ and his eternal plans, on following my Lord in loving the ones he loved and doing the things he did. Paul says that those things are long lasting and never wasting away. I need to pry myself loose from my mundane anchors in this world and get my sights set on something bigger and more amazing than the latest edition of CSI or the newest electronic gadget.

To do that requires rigor, discipline, and desire. Are we up to it?

I hope so! We don’t need any more rich young rulers.

May God give me the grace to cut loose the apron strings of this temporary existence so that I may more securely latch on to his unfailing hand.

Thanks for reading!